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(Dover thrift editions).
During the summer of 1929, Freud worked on what became this seminal volume of twentieth-century thought.
What happens when the study of French is no longer coterminous with the study of France? French Civilization and Its Discontents explores the ways in which considerations of difference, especially colonialism, postcolonialism, and race, have shaped French culture and French studies in the modern era. Rejecting traditional assimilationist notions of French national identity, contributors to this groundbreaking volume demonstrate how literature, history, and other aspects of what is considered French civilization have been shaped by global processes of creolization and differentiation. This book ably demonstrates the necessity of studying France and the Francophone world together, and of recognizing not only the presence of France in the Francophone world but also the central place occupied by the Francophone world in world literature and history.
Originally published in hardccover in 2015 by Riverhead Books.
This book presents Freud's theory of the mind as an organic whole, built from first principles and developing in sophistication over time.
Civilization and Its Discontents is a book by Sigmund Freud, the founder of psychoanalysis. It was written in 1929 and explores what Freud sees as the important clash between the desire for individuality and the expectations of society, the book is considered one of Freud's most important and widely read works, and one of the most influential and studied books in the field of modern psychology. This book has been carefully adapted in to a modern format to allow for easy reading.
This collection of 24 volumes is the first full paperback publication of the standard edition of the complete psychological works of Sigmund Freud in English.
Barbarism and civilization form one of the oldest and most rigid oppositions in Western history. According to this dichotomy, barbarism functions as the negative standard through which "civilization" fosters its self-definition and superiority by labeling others "barbarians." Since the 1990s, and especially since 9/11, these terms have become increasingly popular in Western political and cultural rhetoric—a rhetoric that divides the world into forces of good and evil. This study intervenes in this recent trend and interrogates contemporary and historical uses of barbarism, arguing that barbarism also has a disruptive, insurgent potential. Boletsi recasts barbarism as a productive concept, finding that it is a common thread in works of literature, art, and theory. By dislodging barbarism from its conventional contexts, this book reclaims barbarism's edge and proposes it as a useful theoretical tool.
By tracing core discontents, the essays restore the anxiety-ridden radical nature of Puritanism, helping to account for its force in the seventeenth century and the popular and scholarly interest that it continues to evoke. Innovative and challenging in scope and argument, the volume should be of interest to scholars of early modern British and American history, literature, culture, and religion."--BOOK JACKET.