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After an Eden's upbringing in eastern Pennsylvania, twelve-year-old Tom Zuniga's world suddenly gave root to an alien existence of struggle. Initiated by an 800-mile move from the only home he'd ever known, he started warring in unforeseen ways: isolation at a Southern Baptist church and bullying at a Christian high school, all the while fiercely determined to conceal sexual secrets spanning his entire childhood. It wasn't until after college with a fresh start in a new state and two pivotal summer excursions that a foreign thread of redemption started spinning among the struggle. Struggle Central tells the quarter-life quest of an introverted Christian's desperate cross-country search for purpose and belonging, both inside the Church and out. Brimming with tears of heartache and euphoria alike, Zuniga's candid collection of "messy memoirs" follows life's arduous journey through endless valleys and perilous climbs, reveling in the breathtaking peaks to be discovered along the way. The 10-year-anniversary edition features a new afterword from Tom as he comes to greater grips with trauma and shame, his sexual identity within his faith, his "central struggle" in life, and his regrets and joys from writing this book a decade ago, along with all the other consequences in between.
San Antonio Conservation Society Citation, 2009 In the early part of the eighteenth century, the Spanish colonial mission Espíritu Santo de Zúñiga was relocated from far south Texas to a site along the Guadalupe River in Mission Valley, Victoria County. This mission, along with a handful of others in south Texas, was established by the Spaniards in an effort to Christianize and civilize the local Native American tribes in the hopes that they would become loyal Spanish citizens who would protect this new frontier from foreign incursions. With written historical records scarce for Espíritu Santo, Tamra Walter relies heavily on material culture recovered at this site through a series of recent archaeological investigations to present a compelling portrait of the Franciscan mission system. By examining findings from the entire mission site, including the compound, irrigation system, quarry, and kiln, she focuses on questions that are rarely, if ever, answered through historical records alone: What was daily life at the mission like? What effect did the mission routine have on the traditional lifeways of the mission Indians? How were both the Indians and the colonizers changed by their frontier experiences, and what does this say about the missionization process? Walter goes beyond simple descriptions of artifacts and mission architecture to address the role these elements played in the lives of the mission residents, demonstrating how archaeology is able to address issues that are not typically addressed by historians. In doing so, she presents an accurate portrait of life in South Texas at this time. This study of Mission Espíritu Santo will serve as a model for research at similar early colonial sites in Texas and elsewhere.
Thomas Mullen is struggling. Everything for him feels at risk, spiked with threat, since he witnessed a woman jump to her death fifteen months ago. Now there are the pleading calls from his parents to come home, please come home. But it is not until his best friend shows up unannounced that Thomas is awakened. He soon finds himself on an unpredictable journey in which he is forced to confront difficult truths: girlfriend's leave, mother's fall ill, and attempts to deny pain will ultimately fail.