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Zarina Patel is a writer, artist, human rights and race relations activist, environmentalist and campaigner for social justice. She is a leading authority on Kenyan South Asian history, and editor of the journal Awaaz, which focuses on South Asian history and culture in the national context. The book chronicles Zarina's multi-dimensional life. Although she was born and raised in an upper middle class family, she rejected opulence and sought personal liberty and fullfillment by identifying with multi-ethnic and multi racial groups that were struggling for human rights and freedom from exploitation and domination in Kenya. Additionally, her multi-dimensional life bears witness to the harsh realities that women in African and Asian communities face: the lack of independence to choose whom to marry, whether to have children, adherence to a particular religion, to name a few. Her dissent liberated her from the shackles of patriarchal Asian society, but also drew her to Kenyans of similar character and thinking. Zarina's biography echoes the lives of many women around the world playing a multitude of roles - as wives, mothers and professional women - who have struggled and have had to give up part of their dreams in order to succeed in each of these roles.
Kenyas nationalism during the colonial period was marked by two main characteristics that feature in this book. First, the struggle for independence that was mainly characterized by the claim for land that had been taken away by the colonizers. Second was the struggle for autonomy and self-determination, mainly through political resistance. The authors in this book analyse historical trajectories of Kenya's nationalism trends while highlighting the role of political leaders, large as well as small ethnic groups, perennial conflicts, community as well as religious leaders, among others. The discussions demonstrate that quest for a national identity that is inclusive at all levels whether politically, economically, religiously and ethnically has marked Kenya's struggle for nationalism, sometimes leading to violence, especially during election periods, national unity through political coalitions and reconciliation, as well as institutional reforms. In conclusion, the authors demonstrate that while Kenya is gradually advancing towards national cohesion, there are still many challenges yet to be surmounted.
This series of biographies of some of the key-players in Kenya's modern history describes their individual roles and importance in historical context; and illustrates widely, and to a general readership, their contributions to the historical process, which may be little known outside Kenya. Alibhai Mulla Jeevanjee was born in Pakistan in 1856, and went to East Africa in 1890. He was a pioneering entrepreneur and philanthropist in Kenya, building the Jeevanje Gardens, and most of Nairobi when the city was a sprawling township. He provided many services to the Colonial Government; but grew to challenge the settler regime in search for greater equity and equality of opportunity, for Indians and eventually all Kenyans. He developed the East Africa Indian National Congress, and so laid the foundations for an organised anti-colonial movement.
Essays on Pan-Africanism begins with essays by Shiraz Durrani, Abdilatif Abdulla, Issa Shivji, Firoze Manji, Sabatho Nyamsenda, Willy Mutunga and Noosim Naimasiah on various aspects of Pan-Africanism. This is followed by Remembering the Champions of African Liberation, with articles on Patrice Lumumba by Antoine Lokongo, Abdulrahman Babu by Amrit Wilson, Makhan Singh by Hindpal Singh and Piyo Rattansi, followed by Tajudeen Abdul Raheem's last Pan African Postcard (2009) and Debating and Documenting Africa - A Conversation. The Preface, Pan-African Thought, is by Prof. Issa Shivji. The book incorporates Karim Essack's compilation, The Pan African Path (1993) with historical records and documents on Pan-African history, with a new Preface by Prof. Issa Shivji. The final section has documents on Pan-Africanism, including the Kampala Declaration (1994)
Makham Singh (-1973) was an Indian settler in Kenya, who became a founding father of the trade union movement, and a leading opponent of the colonial state. He is distinguished by his consciously multi-racialist politics and his indomitable spirit. Ahead of his times, Singh was extraordinarily immune from colour prejudice and religious intolerance. He refused to accept a trade union movement segregated by race and the colonial apartheid that reinforced a hierarchy of races between black Africans, Asians and whites in such humiliating fashion. Instead, he demonstrated that the liberation of Asians and Africans were inextricably linked, and that imperialism and colonialism are the enemies of all peoples, and should be met with non-violent resistance. These stances gained him remarkable popularity amongst the ordinary people. The author explores her subject's childhood in India, his life outside his political concerns, the evolution of his politics, personality, and his experiences in detention. The research documents a hitherto un-researched archive of Singh's private papers, housed at the University of Nairobi. The primary source material, evidenced throughout the work, dates from 1927. It includes the subject's correspondence, poetry, press cutting, statements, hand-written notes, campaign posters and photographs. The project took the author further afield to the northern border of India in Pakistan where Singh grew up; to Delhi, Jalhandar and Amritsar; and to Punjabi language sources.
The mining industry continues to be at the forefront of colonial dispossession around the world. It controls information about its intrinsic costs and benefits, propagates myths about its contribution to the economy, shapes government policy and regulation, and deals ruthlessly with its opponents. Brimming with case studies, anecdotes, resources, and illustrations, Unearthing Justice exposes the mining process and its externalized impacts on the environment, Indigenous Peoples, communities, workers, and governments. But, most importantly, the book shows how people are fighting back. Whether it is to stop a mine before it starts, to get an abandoned mine cleaned up, to change Laws and policy, or to mount a campaign to influence investors, Unearthing Justice is an essential handbook for anyone trying to protect the places and people they love.
Makham Singh (-1973) was an Indian settler in Kenya, who became a founding father of the trade union movement, and a leading opponent of the colonial state. He is distinguished by his consciously multi-racialist politics and his indomitable spirit. Ahead of his times, Singh was extraordinarily immune from colour prejudice and religious intolerance. He refused to accept a trade union movement segregated by race and the colonial apartheid that reinforced a hierarchy of races between black Africans, Asians and whites in such humiliating fashion. Instead, he demonstrated that the liberation of Asians and Africans were inextricably linked, and that imperialism and colonialism are the enemies of all peoples, and should be met with non-violent resistance. These stances gained him remarkable popularity amongst the ordinary people. The author explores her subject's childhood in India, his life outside his political concerns, the evolution of his politics, personality, and his experiences in detention. The research documents a hitherto un-researched archive of Singh's private papers, housed at the University of Nairobi. The primary source material, evidenced throughout the work, dates from 1927. It includes the subject's correspondence, poetry, press cutting, statements, hand-written notes, campaign posters and photographs. The project took the author further afield - to the northern border of India in Pakistan where Singh grew up; to Delhi, Jalhandar and Amritsar; and to Punjabi language sources.
In recent years southern Africa has aroused the interest of domestic and foreign investors targeting several sectors. Agrarian and extractive capital has been penetrating the countryside, causing land conflicts, displacement of local peasant communities and in worse cases, deaths. Rural people in general have not, been passive-alone or in alliance with non-governmental organizations and activists, they have organized raised their voices. Resistance movements to capital are taking place throughout the region, even when faced with repression. The book provides critical assessments of the dynamics of agrarian and extractive capital in southern Africa: with contributions from DRC, Namibia, Zambia, Malawi, Zimbabwe, Swaziland, Mozambique, Mauritius and Madagascar.
....to free oneself or assist in liberating others involves taking risks, being suspicious of the status quo, leaving the safety of the shore and launching out into the deep and the unknown. This is a very lonely calling too as one immerses oneself into the whole of reality with courage to confront and listen. Yet, the calling is not to be the liberator of the oppressed but to make a commitment to fight alongside them, as Paulo Freire wrote in Pedagogy of the Oppressed. - Fr Gabriel Dolan From his work in Turkana, Kitale, Kapenguria and Mombasa, Father Gabriel reminds us that true transformative change comes from the people themselves, from the bottom up. This is a challenge that the social justice/human rights practitioners must internalize and the sooner the better. The idea of being the "voice of the voiceless" must transform to facilitating, encouraging and giving space to those who suffer the indignities of injustice, violence, poverty and repression. Indeed, one of the most significant tasks for the human rights community is to devolve away from Nairobi, in real, practical, and substantive ways. It is not easy for a white man, with all the attendant privileges that brings, to become an integral part of the struggle for pro-poor transformative change in Kenya, and be subject to arrest, harassment, and repression. For those who read these memoirs, please circulate them to everyone you know. Translate them, read them in the mosques, churches and under trees so that Kenyans can get a sense of where we have come from, what we should avoid, and what it takes to make some gains that benefit the majority of our people. - Maina Kiai