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The Yuchis are one of the least known yet most distinctive of the Native groups in the American southeast. Located in late prehistoric times in eastern Tennessee, they played an important historical role at various times during the last five centuries and in many ways served as a bridge between their southeastern neighbors and Native communities in the northeast. First noted by the de Soto expedition in the sixteenth century, the Yuchis moved several times and made many alliances over the next few centuries. The famous naturalist William Bartram visited a Yuchi town in 1775, at a time when the Yuchis had moved near and become allied with Creek communities in Georgia. This alliance had long-lasting repercussions: when the United States government forced most southeastern groups to move to Oklahoma in the early nineteenth century, the Yuchis were classified as Creeks and placed under the jurisdiction of the Creek Nation. Today, despite the existence of a separate language and their distinct history, culture, and religious traditions, the Yuchis are not recognized as a sovereign people by the Creek Nation or the United States. ø Jason Baird Jackson examines the significance of community ceremonies for the Yuchis today. For many Yuchis, traditional rituals remain important to their identity, and they feel an obligation to perform and renew them each year at one of three ceremonial grounds, called ?Big Houses.? The Big House acts as a periodic gathering place for the Yuchis, their Creator, and their ancestors. Drawing on a decade of collaborative study with tribal elders and using insights gained from ethnopoetics, Jackson captures in vivid detail the performance, impact, and motivations behind such rituals as the Stomp Dance, the Green Corn Ceremony, and the Soup Dance and discusses their continuing importance to the community.
The Yuchis are one of the least known yet most distinctive of the Native groups in the American southeast. Located in late prehistoric times in eastern Tennessee, they played an important historical role at various times during the last five centuries and in many ways served as a bridge between their southeastern neighbors and Native communities in the northeast. First noted by the de Soto expedition in the sixteenth century, the Yuchis moved several times and made many alliances over the next few centuries. The famous naturalist William Bartram visited a Yuchi town in 1775, at a time when the Yuchis had moved near and become allied with Creek communities in Georgia. This alliance had long-lasting repercussions: when the United States government forced most southeastern groups to move to Oklahoma in the early nineteenth century, the Yuchis were classified as Creeks and placed under the jurisdiction of the Creek Nation. Today, despite the existence of a separate language and their distinct history, culture, and religious traditions, the Yuchis are not recognized as a sovereign people by the Creek Nation or the United States. ø Jason Baird Jackson examines the significance of community ceremonies for the Yuchis today. For many Yuchis, traditional rituals remain important to their identity, and they feel an obligation to perform and renew them each year at one of three ceremonial grounds, called ?Big Houses.? The Big House acts as a periodic gathering place for the Yuchis, their Creator, and their ancestors. Drawing on a decade of collaborative study with tribal elders and using insights gained from ethnopoetics, Jackson captures in vivid detail the performance, impact, and motivations behind such rituals as the Stomp Dance, the Green Corn Ceremony, and the Soup Dance and discusses their continuing importance to the community.
In countless ways, the Yuchi (Euchee) people are unique among their fellow Oklahomans and Native peoples of North America. Inheritors of a language unrelated to any other, the Yuchi preserve a strong cultural identity. In part because they have not yet won federal recognition as a tribe, the Yuchi are largely unknown among their non-Native neighbors and often misunderstood in scholarship. Jason Baird Jackson’s Yuchi Folklore, the result of twenty years of collaboration with Yuchi people and one of just a handful of works considering their experience, brings Yuchi cultural expression to light. Yuchi Folklore examines expressive genres and customs that have long been of special interest to Yuchi people themselves. Beginning with an overview of Yuchi history and ethnography, the book explores four categories of cultural expression: verbal or spoken art, material culture, cultural performance, and worldview. In describing oratory, food, architecture, and dance, Jackson visits and revisits the themes of cultural persistence and social interaction, initially between Yuchi and other peoples east of the Mississippi and now in northeastern Oklahoma. The Yuchi exist in a complex, shifting relationship with the federally recognized Muscogee (Creek) Nation, with which they were removed to Indian Territory in the 1830s. Jackson shows how Yuchi cultural forms, values, customs, and practices constantly combine as Yuchi people adapt to new circumstances and everyday life. To be Yuchi today is, for example, to successfully negotiate a world where commercial rap and country music coexist with Native-language hymns and doctoring songs. While centered on Yuchi community life, this volume of essays also illustrates the discipline of folklore studies and offers perspectives for advancing a broader understanding of Woodlands peoples across the breadth of the American South and East.
In Yuchi Indian Histories Before the Removal Era, folklorist and anthropologist Jason Baird Jackson and nine scholars of Yuchi (Euchee) Indian culture and history offer a revisionist and in-depth portrait of Yuchi community and society. This first interdisciplinary history of the Yuchi people corrects the historical record, which often submerges the Yuchi within the Creek Confederacy instead of acknowledging the Yuchi as a separate tribe. By looking at the oral, historical, ethnographic, linguistic, and archaeological record, contributors illuminate Yuchi political circumstances and cultural identity. Focusing on the pre-Removal era, the volume shows that from the entrada of Hernando de Soto into the American South in 1541 to the Yuchis’ internal migrations throughout the hinterlands of the South and their entanglement with the Creeks to the maintenance of community and identity today, the Yuchis have persisted as a distinct people. This volume provides a voice to an indigenous nation that previous generations of scholars have misidentified or erroneously assumed to be a simple constituent of the Creek Nation. In doing so, it offers a fuller picture of Yuchi social realities since the arrival of Europeans and other non-natives in their Southern homelands.
In countless ways, the Yuchi (Euchee) people are unique among their fellow Oklahomans and Native peoples of North America. Inheritors of a language unrelated to any other, the Yuchi preserve a strong cultural identity. In part because they have not yet won federal recognition as a tribe, the Yuchi are largely unknown among their non-Native neighbors and often misunderstood in scholarship. Jason Baird Jackson’s Yuchi Folklore, the result of twenty years of collaboration with Yuchi people and one of just a handful of works considering their experience, brings Yuchi cultural expression to light. Yuchi Folklore examines expressive genres and customs that have long been of special interest to Yuchi people themselves. Beginning with an overview of Yuchi history and ethnography, the book explores four categories of cultural expression: verbal or spoken art, material culture, cultural performance, and worldview. In describing oratory, food, architecture, and dance, Jackson visits and revisits the themes of cultural persistence and social interaction, initially between Yuchi and other peoples east of the Mississippi and now in northeastern Oklahoma. The Yuchi exist in a complex, shifting relationship with the federally recognized Muscogee (Creek) Nation, with which they were removed to Indian Territory in the 1830s. Jackson shows how Yuchi cultural forms, values, customs, and practices constantly combine as Yuchi people adapt to new circumstances and everyday life. To be Yuchi today is, for example, to successfully negotiate a world where commercial rap and country music coexist with Native-language hymns and doctoring songs. While centered on Yuchi community life, this volume of essays also illustrates the discipline of folklore studies and offers perspectives for advancing a broader understanding of Woodlands peoples across the breadth of the American South and East.
In The Lives in Objects, Jessica Yirush Stern presents a thoroughly researched and engaging study of the deerskin trade in the colonial Southeast, equally attentive to British American and Southeastern Indian cultures of production, distribution, and consumption. Stern upends the long-standing assertion that Native Americans were solely gift givers and the British were modern commercial capitalists. This traditional interpretation casts Native Americans as victims drawn into and made dependent on a transatlantic marketplace. Stern complicates that picture by showing how both the Southeastern Indian and British American actors mixed gift giving and commodity exchange in the deerskin trade, such that Southeastern Indians retained much greater agency as producers and consumers than the standard narrative allows. By tracking the debates about Indian trade regulation, Stern also reveals that the British were often not willing to embrace modern free market values. While she sheds new light on broader issues in native and colonial history, Stern also demonstrates that concepts of labor, commerce, and material culture were inextricably intertwined to present a fresh perspective on trade in the colonial Southeast.
History of powwows of the Wisconsin Ho-Chunk tribe, how they have changed over two centuries, and how they create dance culture within and outside the community.
Based on historical research and more than thirty years of anthropological fieldwork, this wide-ranging study underlines the importance of Caribbean cultures for anthropology, which has generally marginalized Europe's oldest colonial sphere. Located at
The Yuchis, one of the more resilient peoples of the southeastern United States, were forcibly relocated to Indian Territory along with their neighbors in the 1830s. In the early 1900s, as this study shows, much of their traditional way of life remained. Yuchi life at the dawn of the modern era is portrayed in fascinating detail here, as observed and recorded by noted anthropologist Frank G. Speck in 1904?8. Speck?s fieldwork, combined with information gleaned from the experiences of a number of Yuchi men, describes numerous facets of Yuchi culture, including language, subsistence practices, decorative arts, domestic architecture, clothing, religious beliefs and rituals, healing practices, mythology, music, social and political organizations, warfare, games, and life-transition rituals and customs, such as birthing, naming, marriage, and burial. Affording a precious glimpse of a Native community in transition a century ago, Ethnology of the Yuchi Indians stands as an essential introduction to the history and culture of a vibrant southeastern Native people.
Bridging the fields of indigenous, early American, memory, and media studies, On Records illuminates the problems of communication between cultures and across generations. Andrew Newman examines several controversial episodes in the historical narrative of the Delaware (Lenape) Indians, including the stories of their primordial migration to settle a homeland spanning the Delaware and Hudson Rivers, the arrival of the Dutch and the first colonial land fraud, William Penn’s founding of Pennsylvania with a Great Treaty of Peace, and the “infamous” 1737 Pennsylvania Walking Purchase. As Newman demonstrates, the quest for ideal records—authentic, authoritative, and objective, anchored in the past yet intelligible to the present—has haunted historical actors and scholars alike. Yet without “proof,” how can we know what really happened? On Records articulates surprising connections among colonial documents, recorded oral traditions, material and visual cultures. Its comprehensive, probing analysis of historical evidence yields a multi-faceted understanding of events and reveals new insights into the divergent memories of a shared past.