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In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.
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This is a letter from Imam Ahmad i (may Allah have mercy on him). The treatise by Imam ibn Hanbal, the Imam of the Hanbali school of juristic reasoning, renowned for his steep knowledge, was written several hundred years ago to the inhabitants of a town where the Imam stayed for a period of time. It contains a full and clear description of the prayer and includes detailed observations of the mistakes, which Imam Ahmad observed during his time in that town. It was and remains an invaluable work for all Muslims. Detailing as it does many common errors made during prayers, some of which are serious enough to invalidate the act of worship.
This revised, expanded edition of the Common Worship President’s Edition contains everything to celebrate Holy Communion Order One throughout the church year. It combines relevant material from the original President’s Edition with Eucharistic material from Times and Seasons, Festivals and Pastoral Services, and the Additional Collects.
In this book, you will find advice that will help you pray in a state of presence and connection. A way that will help you rhyme with the universal symphony of devotion and connection to the Almighty that everything in the universe sings in unison. The content of this book is based on talks and lectures that Shaykh Moutasem Al-Hameedy shared online over many years of his own quest to find meaning and depth in his prayer.
Sociologist Jeffrey Guhin spent a year and a half embedded in four high schools in the New York City area -- two of them Sunni Muslim and two Evangelical Christian. At first pass, these communities do not seem to have much in common. But under closer inspection Guhin finds several common threads: each school community holds to a conservative approach to gender and sexuality, a hostility towards the theory of evolution, and a deep suspicion of secularism. All possess a double-sided image of America, on the one hand as a place where their children can excel and prosper, and on the other hand as a land of temptations that could lead their children astray. He shows how these school communities use boundaries of politics, gender, and sexuality to distinguish themselves from the secular world, both in school and online. Guhin develops his study of boundaries in the book's first half to show how the school communities teach their children who they are not; the book's second half shows how the communities use "external authorities" to teach their children who they are. These "external authorities" -- such as Science, Scripture, and Prayer -- are experienced by community members as real powers with the ability to issue commands and coerce action. By offloading agency to these external authorities, leaders in these schools are able to maintain a commitment to religious freedom while simultaneously reproducing their moral commitments in their students. Drawing on extensive classroom observation, community participation, and 143 formal interviews with students, teachers, and staff, this book makes an original contribution to sociology, religious studies, and education.
Please note: This is a companion version & not the original book. Sample Book Insights: #1 We all love gifts. We love the blessings that beautify our lives. But what happens when a gift becomes more than just a gift. When a want becomes a need, a favor becomes a dependency, and a gift is no longer only a gift. #2 The tragedy of our choice is that we chain our necks with attachments, and then ask why we choke. We put aside our Real air, and then wonder why we can’t breathe. We give up our only food, and then complain when we’re dying of starvation. #3 The true purpose of the gift is to bring us to God. We will suffer the moment we turn our wants into needs and our one true need into a commodity we think we can do without. #4 The foundation of Islam is tawheed, or Oneness, but tawheed is not just about saying that God is One. It is about the Oneness of purpose, of fear, of worship, and of ultimate love for God. It is about the oneness of vision and focus.
This is a treatise we have written concerning humility (Khushu) and the hearts meakness and breaking (inkisar) before the Lord. The basic meaning of Khushu, is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, head, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet would say in his bowing (ruku), 'My hearing, sigh, bones, and marrow are humbled to You, ' another narration has, 'and whatever my foot carries.' One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be.' The source of Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. The more gnosis a person has of Allah, the more Khushu he has. The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (salah). Allah has praised those who have Khushu, in the prayer. al-Hasan, may Allah have mercy on him, said, 'When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying.' Hudhayfah said, 'The first thing you will lose of your religion will be Khushu and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall entre a large Masjid and not see a single person with Khushu.