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Mohandas Karamchand Gandhi lived during a time of intense struggle, but he envisioned a world where people could live in harmony. Madan Mohan Verma explores how he appealed to such a diverse population in the second edition of his landmark book exploring Gandhis techniques. Learn how Gandhi: cultivated the loyalty of the Indian masses; trusted his instincts in determining how the masses felt; combined the best values of Indian culture; reconciled the conflicting interests of the haves and have-nots. While some have attributed a sort of mysticism to Gandhis leadership, its dangerous to assign him supernatural powers. His methods were commonly used by leaders in the Western worldbut few could duplicate his skill in applying them. Gandhi used to say, My life is my message. Therefore, when researching his techniques, its critical to turn to his life to understand the ideals he stood for and how he worked toward and promoted a richer concept of democracy. Explore how the greatest leader of modern times launched a revolution and gained influence over the masses with this in-depth account highlighting Gandhis Technique of Mass Mobilization.
本书收录了连士升生平大部分作品，包括他的代表作8本《海滨寄简》和耗时15年完成的《甘地传》、《尼赫鲁传》及《泰戈尔传》。
A correct perspective on the origins and development of pan-Islam in British India had eluded writers for years. The author treats the subject comprehensively and highlights links between pan-Islam and nationalist movements in the nineteenth and twentieth centuries. In focus is the Khilafat movement (1918-1924) which, with its distinct religio-political dynamics, aimed at saving Ottoman Turkey from dismemberment as well as securing self-government for India. Extensively utilizing a variety of archival and other source materials, the author unfolds the fascinating story of how, in concert with secular forces, the pan-Islamic appeal was mobilized for political gains in the broader context of the British policy towards Turkey and India. The book also examines the gradual transition of Muslim politics from pan-Islam to territorial nationalism, especially after the Turks abolished the caliphate and the Indians plunged back into communal strife.
When Mahatma Gandhi died in 1948 by an assassin's bullet, the most potent legacy he left to the world was the technique of satyagraha (literally, holding on to the Truth). His "experiments with Truth" were far from complete at the time of his death, but he had developed a new technique for effecting social and political change through the constructive conduct of conflict: Gandhian satyagraha had become eminently more than "passive resistance" or "civil disobedience." By relating what Gandhi said to what he did and by examining instances of satyagraha led by others, this book abstracts from the Indian experiments those essential elements that constitute the Gandhian technique. It explores, in terms familiar to the Western reader, its distinguishing characteristics and its far-reaching implications for social and political philosophy.
The idea of non-violence (passive-resistance) has always seemed beautiful but too good to be true. As a practical proposition it arouses scepticism and ridicule. But Mr Gregg is strangely convincing. He marshals the whole weight of contemporary knowledge,and uses the experience of Gandhi,who has employed non-violence methods on a wider scale and with greater success than any other figure in history. Non-violent resistance is the doctrine of absolute pacificism. In theory, it recognizes no use of violence as legitimate in practice it includes all human relations,national and social as well as individual. Contents Include Modern Examples of Non-Violent Resistance Moral Jiu-Jitsu What Happens Utilising Emotional Energy How is Mass Non-Violent Resistance An Effective Substitute for War The Class Struggle and Non-Violent Resistance Non-Violence and the State Further Political Aspects Biological Considerations Doubts and Queries Preperation for Non-Violence Further Understanding Self Discipline Group Training and Discipline Notes by Chapters