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Discover how "Huck's Defeat" spurred on the South Carolina militiamen to future victories during the Revolutionary War. In July of 1780, when the Revolutionary War in the Southern states seemed doomed to failure, a small but important battle took place on James Williamson's plantation in what is now York County, South Carolina. The Battle of Williamson's Plantation, or "Huck's Defeat" as it later came to be known, laid the groundwork for the vicious partisan warfare waged by the militiamen on the Carolina frontier against the superior forces of the British Army, and it paved the way for the calamitous defeats that the British suffered at Hanging Rock, Musgrove's Mill, Kings Mountain, Blackstock's Plantation and Cowpens, all in the South Carolina backcountry. In this groundbreaking new study, historian Michael C. Scoggins provides an in-depth account of the events that unfolded in the Broad and Catawba River valleys of upper South Carolina during the critical summer of 1780. Drawing extensively on first-person accounts and military correspondence, much of which has never been published before, Scoggins tells a dramatic story that begins with the capture of an entire American army at Charleston in May and ends with a resounding series of Patriot victories in the Carolina Piedmont during the late summer of 1780---victories that set Lord Cornwallis and the British Army irrevocably on the road to defeat and to surrender at Yorktown in October 1781.
A thousand unique gravestones cluster around old Presbyterian churches in the piedmont of the two Carolinas and in central Pennsylvania. Most are the vulnerable legacy of three generations of the Bigham family, Scotch Irish stonecutters whose workshop near Charlotte created the earliest surviving art of British settlers in the region. In The True Image, Daniel Patterson documents the craftsmanship of this group and the current appearance of the stones. In two hundred of his photographs, he records these stones for future generations and compares their iconography and inscriptions with those of other early monuments in the United States, Northern Ireland, and Scotland. Combining his reading of the stones with historical records, previous scholarship, and rich oral lore, Patterson throws new light on the complex culture and experience of the Scotch Irish in America. In so doing, he explores the bright and the dark sides of how they coped with challenges such as backwoods conditions, religious upheavals, war, political conflicts, slavery, and land speculation. He shows that headstones, resting quietly in old graveyards, can reveal fresh insights into the character and history of an influential immigrant group.
In the half-century following the Revolutionary War, the logic of inequality underwent a profound transformation within the southern legal system. Drawing on extensive archival research in North and South Carolina, Laura F. Edwards illuminates those changes by revealing the importance of localized legal practice. Edwards shows that following the Revolution, the intensely local legal system favored maintaining the "peace," a concept intended to protect the social order and its patriarchal hierarchies. Ordinary people, rather than legal professionals and political leaders, were central to its workings. Those without rights--even slaves--had influence within the system because of their positions of subordination, not in spite of them. By the 1830s, however, state leaders had secured support for a more centralized system that excluded people who were not specifically granted individual rights, including women, African Americans, and the poor. Edwards concludes that the emphasis on rights affirmed and restructured existing patriarchal inequalities, giving them new life within state law with implications that affected all Americans. Placing slaves, free blacks, and white women at the center of the story, The People and Their Peace recasts traditional narratives of legal and political change and sheds light on key issues in U.S. history, including the persistence of inequality--particularly slavery--in the face of expanding democracy.
Joseph Elias Carroll was born 25 September 1781 in York District, South Carolina. His parents were Joseph Carroll (1746-1803) and Martha Swancey (1752-1849). He married Isabella Henry (1788-1840), daughter of William Henry and Rosannah Moore. They had thirteen children. Joseph died 18 August 1860 in Louisiana, Missouri. Ancestors, descendants and relatives lived mainly in Ireland, Pennsylvania, South Carolina and Missouri.
This work brings up-to-date perspectives to the oversimplification of racial categories and new insight into the complexity of social relationships in these two important regions. It should be of use to those interested in social activism directed toward racial, ethnic, and gender issues.