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How Can Deacons Mobilize Service in the Church? Deacons are essential to a church's health—yet confusion abounds regarding their biblical job description. What's their God-given role in a local congregation and how do they relate to the church's overall mission? In this short book, Matt Smethurst makes the case that deacons are model servants called to meet tangible needs, organize and mobilize acts of service, preserve the unity of the flock, and support the ministry of the elders. Clearing away common misconceptions, Smethurst offers practical guidance for deploying deacons and helping churches to flourish.
American national trade bibliography.
Scholars examine the activist efforts of Black Americans in Memphis in a series of essays ranging from the Reconstruction era to the twenty-first century. In An Unseen Light: Black Struggles for Freedom in Memphis, Tennessee, eminent and rising scholars present a multidisciplinary examination of African American activism in Memphis from the dawn of emancipation to the twenty-first century. Together, they investigate episodes such as the 1940 “Reign of Terror” when Black Memphians experienced a prolonged campaign of harassment, mass arrests, and violence at the hands of police. They also examine topics including the relationship between the labor and civil rights movements, the fight for economic advancement in Black communities, and the impact of music on the city’s culture. Covering subjects as diverse as politics, sports, music, activism, and religion, An Unseen Light illuminates Memphis’s place in the long history of the struggle for African American freedom and human dignity. Praise for Unseen Light “From the aftermath of the post-Civil War race massacre to continuous violence, murder, and bitter confrontations into the twenty-first century, contributors illuminate An Unseen Light on those Black Memphians forging lives nonetheless, through negotiation, protest, music, accommodation, prayer, faith and sometimes sheer stubbornness . . . . Scholars intellectually and personally invested in the city as a site of family and community, and career, bring an unequivocal depth of understanding and richness about place and belonging that textures the pages with life, from the church pews, the music studios, or the myriad of social or political organizations, to the land itself, adding more layers to underscore how black lives have mattered in the historical grassroots building of the nation. This is thoughtful and beautiful work.” —Françoise Hamlin, author of Crossroads at Clarksdale: The Black Freedom Struggle After World War II “This rich collection covers a broad range of topics pertaining to the African American freedom struggle in Memphis, Tennessee. One of its greatest strengths is the breadth of the essays, which span a long period from the end of the Civil War to the twenty-first century. An Unseen Light is a valuable addition to civil rights scholarship.” —Cynthia Griggs Fleming, author of Yes We Did?: From King's Dream to Obama's Promise “The collection did an excellent job in explaining the inner workings of Memphis . . . . The works highlighted the past actions, organizing and insurgency which created the dynamics of racism, classism, social, and political power seen in modern Memphis. I recommend this collection to those interested in the shaping of a large southern city. I also recommend to new and lifelong Memphians to provide a blueprint of the historical legacy of Memphis and how this legacy continues to impact the lives of African Americans.” —Tennessee Libraries
For nearly eighteen centuries, two fundamental spatial plans dominated Christian architecture: the basilica and the central plan. In the 1880s, however, profound socio-economic and technological changes in the United States contributed to the rejection of these traditions and the development of a radically new worship building, the auditorium church. When Church Became Theatre focuses on this radical shift in evangelical Protestant architecture and links it to changes in worship style and religious mission. The auditorium style, featuring a prominent stage from which rows of pews radiated up a sloping floor, was derived directly from the theatre, an unusual source for religious architecture but one with a similar goal-to gather large groups within range of a speaker's voice. Theatrical elements were prominent; many featured proscenium arches, marquee lighting, theatre seats, and even opera boxes. Examining these churches and the discussions surrounding their development, Jeanne Halgren Kilde focuses on how these buildings helped congregations negotiate supernatural, social, and personal power. These worship spaces underscored performative and entertainment aspects of the service and in so doing transformed relationships between clergy and audiences. In auditorium churches, the congregants' personal and social power derived as much from consumerism as from piety, and clerical power lay in dramatic expertise rather than connections to social institutions. By erecting these buildings, argues Kilde, middle class religious audiences demonstrated the move toward a consumer-oriented model of religious participation that gave them unprecedented influence over the worship experience and church mission.
Using Savannah, Georgia, as a case study, Sacred Mission, Worldly Ambition tells the story of the rise and decline of Black Christian Nationalism. This nationalism emerged from the experiences of segregation, as an intersection between the sacred world of religion and church and the secular world of business. The premise of Black Christian Nationalism was a belief in a dual understanding of redemption, at the same time earthly and otherworldly, and the conviction that black Christians, once delivered from psychic, spiritual, and material want, would release all of America from the suffering that prevented it from achieving its noble ideals. The study's use of local sources in Savannah, especially behind-the-scenes church records, provides a rare glimpse into church life and ritual, depicting scenes never before described. Blending history, ethnography, and Geertzian dramaturgy, it traces the evolution of black southern society from a communitarian, nationalist system of hierarchy, patriarchy, and interclass fellowship to an individualistic one that accompanied the appearance of a new black civil society. Although not a study of the civil rights movement, Sacred Mission, Worldly Ambition advances a bold, revisionist interpretation of black religion at the eve of the movement. It shows that the institutional primacy of the churches had to give way to a more diversified secular sphere before an overtly politicized struggle for freedom could take place. The unambiguously political movement of the 1950s and 1960s that drew on black Christianity and radiated from many black churches was possible only when the churches came to exert less control over members' quotidian lives. A Sarah Mills Hodge Fund Publication.