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This book argues that the standardization of the American military chaplaincy occurred during the Civil War. It shows that the chaplains of the North and South provided the model on which the modern chaplaincy is based. This model is seen in both the regulations which were established during this war and the actual ministry of the chaplains with the men of their assigned units. To accomplish this task, the book traces the history of the military chaplaincy from the American Revolution through the American Civil War. This analysis relies heavily on official documents and reports as well as personal accounts, letters, and diaries. It also incorporates appropriate secondary source material.
Having reached the age of eighty-two years I felt compelled to leave my children and grandchildren a broad, if brief, understanding of the world religions as I see them. I am not a theological analyst but I can approach the subject of religion historically. Yesterday's heretic may have a philosophy that could be a main line church today. As archaeologists dig, scholars study and historians search, it reveals an ever-changing religious structure. The distrust and even hatred between churches that caused so many wars may be easing but has not ended, perhaps it never will. Understanding through knowledge and love is the only answer. It is most important then to first look at the history of religion and gain knowledge as to why, when, and how we created such diversity and distrust. The answer is described in the pages of history. I am not suggesting I can do this better than the fifty books on religion that are on my bookshelves. Rather, my goal is brevity, to tell the story in two hundred pages. This will give a taste and flavor of the subject and may hopefully help to understand a neighbor's religion, develop tolerance and foster pluralism. May God give me the strength, courage and wisdom to produce an intelligent manuscript, in a brief understanding way.
Throughout her history America has possessed a rich religious component largely comprised of different traditions of the Christian faith. This tide of personal religious devotion connected to government observances and policies has ebbed and flowed through time, but it has always been a part of American identity—one that is full of social and political debate. As such, Christian America? presents a hearty point-counterpoint discussion about the nature of the relationship Christianity has had to American politics and culture throughout the country's existence, aiming to determine which of these four differing opinions is most appropriate. David Barton (WallBuilders) supports the idea that America is distinctly Christian based on centuries of authoritative government declarations. Jonathan D. Sassi (College of Staten Island) believes America is distinctly secular based on the nation’s religiously eclectic and secular beginning (particularly the emphasis on "the complete separation of church and state"). William D. Henard (The Southern Baptist Theological Seminary) sees America as essentially Christian, making his case for the nation's crucial faith component while exploring varied interpretations of comments like one made in 2009 by President Barack Obama: "Although... we have a very large Christian population, we do not consider ourselves a Christian nation..." Daryl C. Cornett, the book's editor, argues that America is partly Christian, a nation that was shaped by a blend of religious and non-religious tendencies. He writes, "After the Civil War steady decline in religious adherence was the impetus for evangelicals to mythologize American history and pine for a return to a golden age of Christian faith and virtue at its founding that never existed."
A two-voume account, published in 1835, of the journey taken by two Congregationalist Ministers to the United States.