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This book is a historical account of John Wycliffe and his role in the movements for reform in the 14th century. It is a fascinating read for anyone interested in religious history or the history of the English language. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Archbishop Angelo Roncali (later Pope John XXIII) read True and False Reform during his years as papal nuncio in France and asked, A reform of the church 'is such a thing really possible?" A decade later as pope, he opened the Second Vatican Council by describing its goals in terms that reflected Congar's description of authentic reform: reform that penetrates to the heart of doctrine as a message of salvation for the whole of humanity, that retrieves the meaning of prophecy in a living church, and that is deeply rooted in history rather than superficially related to the apostolic tradition. Pope John called the council not to reform heresy or to denounce errors but to update the church's capacity to explain itself to the world and to revitalize ecclesial life in all its unique local manifestations. Congar's masterpiece fills in the blanks of what we have been missing in our reception of the council and its call to "true reform." Yves Congar, OP, a French Dominican who died in 1995, was the most important ecclesiologist in modern times. His writings and his active participation in Vatican II had an immense influence upon the council documents. With a few other contemporaries, Congar pioneered a new style of theological research and writing that linked the great tradition of Scripture and the Fathers to contemporary pastoral questions with lucidity and passion. His key concerns were the unity of the church, lay apostolic life, and a revival of the church's theology of the Holy Spirit. He was named a cardinal by Pope John Paul II in recognition of his profound contributions to the Second Vatican Council. Paul Philibert, OP, has taught pastoral theology in the United States and abroad. He is a Dominican friar of the Southern Province. His translation of a collection of Congar's essays on the liturgy has recently been published by Liturgical Press under the title At the Heart of Christian Worship. His book The Priesthood of the Faithful: Key to a living Church (Liturgical Press, 2005) reflects the ecclesiology of Yves Congar and his Vision of the apostolic life of the faithful."
In colorful detail, Calvin Lane explores the dynamic intersection between reform movements and everyday Christian practice from ca. 1000 to ca. 1800. Lowering the artificial boundaries between “the Middle Ages,” “the Reformation,” and “the Enlightenment,” Lane brings to life a series of reform programs each of which developed new sensibilities about what it meant to live the Christian life. Along this tour, Lane discusses music, art, pilgrimage, relics, architecture, heresy, martyrdom, patterns of personal prayer, changes in marriage and family life, connections between church bodies and governing authorities, and certainly worship. The thread that he finds running from the Benedictine revival in the eleventh century to the pietistic movements of the eighteenth is a passionate desire to return to a primitive era of Christianity, a time of imagined apostolic authenticity, even purity. In accessible language, he introduces readers to Cistercians and Calvinists, Franciscans and Jesuits, Lutherans and Jansenists, Moravians and Methodists to name but a few of the many reform movements studied in this book. Although Lane highlights their diversity, he argues that each movement rooted its characteristic practice – their spirituality – in an imaginative recovery of the apostolic life.
"Figgis sets his analysis in Europe beginning from the early Middle Ages, with how nobles would often elect fellows to act as king (lord of lords), and who were bound to the customary laws of the land. Through a series of theocratic power struggles originating in the Holy Roman Empire, and the transformation of being a king of a people to being king over a land, and the eventual resolution of those power struggles (in England), Figgis gives a thorough account of the development of Divine Right as it came to be stated by James VI. You will find a thoroughly researched work which traces step-by-step the evolution of DROK, taking the time to demonstrate the nuances of moral laws and adherence to them which are counterintuitive to modern interpretations of pre-modern ideas (such as resisting a king who has contradicted God's law, in order to serve that king), and its different expression and application by Catholics, Protestants and Presbyterians. The in-depth account of DROK will give you an excellent picture of the historical and political landscape occurring right at the birth of humanity into modernity. The book is a vital companion to anyone studying ideas of sovereignty, power, political doctrines, theocracy, or the events and ideas which led up to the execution of Charles I; referencing Marsilius of Padua, Jean Bodin, Thomas Hobbes and John Locke. Likewise, Figgis' work is vital for wider reference towards other philosophical works which were themselves discussing DROK (such as Hegel's Philosophy of Right), or of political responses to ideas of sovereignty, such as the school of Karl Marx (Including Giovanni Gentile, Benito Mussolini and Adolf Hitler); utilitarians; or the post-modernists (Agamben) and post-structuralists (Michel Foucault and Jacques Derrida)" --Amazon.com