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Medicine, astronomy, dealing with numbers ‐ even the cultures of the “pre-modern” world offer a rich spectrum of scientific texts. But how are they best translated? Is it sufficient to translate the sources into modern scientific language, and thereby, above all, to identify their deficits? Or would it be better to adopt the perspective of the sources themselves, strange as they are, only for them not to be properly understood by modern readers? Renowned representatives of various disciplines and traditions present a controversial and constructive discussion of these problems.
Ancient cultures have left written evidence of a variety of scientific texts. But how can/should they be translated? Is it possible to use modern concepts (and terminology) in their translation and which consequences result from this practice? Scholars of various disciplines discuss the practice of translating ancient scientific texts and present examples of these texts and their translations.
Medicine, astronomy, dealing with numbers - even the cultures of the "pre-modern" world offer a rich spectrum of scientific texts. But how are they best translated? Is it sufficient to translate the sources into modern scientific language, and thereby, above all, to identify their deficits? Or would it be better to adopt the perspective of the sources themselves, strange as they are, only for them not to be properly understood by modern readers? Renowned representatives of various disciplines and traditions present a controversial and constructive discussion of these problems.
Ancient cultures have left written evidence of a variety of scientific texts. But how can/should they be translated? Is it possible to use modern concepts (and terminology) in their translation and which consequences result from this practice? Scholars of various disciplines discuss the practice of translating ancient scientific texts and present examples of these texts and their translations.
Im Gegensatz zu landläufigen Vorstellungen sind wissenschaftliche Wissensbestände häufig prekäre Ressourcen. Sie können in bestimmten Situationen aus epistemischen Gründen schwach sein, weil Begründungen oder empirische Evidenz problematisch sind. In anderen Situationen fehlt die kulturelle und soziale Anerkennung oder das fragliche Wissen bleibt schwach, weil es nicht gelingt, es praktisch nutzbar zu machen. Der Band versammelt Beiträge aus allen historischen Epochen und aus einem breiten Spektrum von Wissensgebieten - von der Medizin bis zur Klimatologie.
Comparative insights on astronomy, divination, and medicine from ancient texts Scientific Traditions in the Ancient Mediterranean and Near East presents a collection of articles by leading scholars on scientific practices in the ancient world, with emphasis on the fields of medicine, astronomy, astrology, and other forms of divination. The essays engage with a wide variety of textual sources in many different languages and scripts from Egypt and the Near East spanning more than a millennium, including some texts that are edited and discussed here for the first time. The contributors to this volume were tasked with approaching their texts not only as specialists, but also from a cross-cultural perspective, and the resulting body of work reveals new and exciting evidence for the transfer of scientific knowledge across cultural borders in the ancient Mediterranean and Near East. This book will be of interest primarily to specialists in the history of medicine, science, divination, and magic, as well as to papyrologists, Egyptologists, and Assyriologists.
Neo-Assyrian and Greek Divination in War is about practices which enabled humans contact the divine. These relations, especially in difficult times of military conflict, could be crucial in deciding the fate of individuals, cities, dynasties or even empires.
Since the dawn of humanity, people have developed concepts about themselves and the natural world in which they live. This volume aims at investigating the construction and transfer of such concepts between and within various ancient and medieval cultures. The single contributions try to answer questions concerning the sources of knowledge, the strategies of transfer and legitimation as well as the conceptual changes over time and space. After a comprehensive introduction, the volume is divided into three parts: The contributions of the first section treat various theoretical and methodological aspects. Two additional thematic sections deal with a special field of knowledge, i.e. concepts of the moon and of the end of the world in fire.
Ancient writing systems employ logographic and logophonetic principles playing on the relationship between writing, script and scribal learning. The workshop proceedings published in this volume explore the way these relationships encode knowledge and meaning reflected in the social, historical and cultural mentality of the early peoples of East Asia (China and Japan), Anatolia, the Aegean, Egypt and Mesoamerica. The meeting was organized in the FU Berlin on the fall of 2010 by the editor and Dr. Renata Landgrafova (now Charles University, Prague) in the frame of the DFG research training group 1458 "Notational Iconicity" ("Schriftbildlichkeit") headed by Prof. Eva Cancik-Kirschbaum and Prof. Sybille Kramer. The premise of our meeting was that script and the organization of texts can reveal how knowledge is transformed and transmitted among different social groups across time and space, and eventually standardized as written tradition. Its multidisciplinary approach follows recent trends in the attempt to arouse debate between scholars of disparate systems of writing - be it Cuneiform, Hieroglyphic or Linear in nature - and to discuss their elements independent of origin or cultural context. A broad perspective on ancient writing and its visual elements was established with the contributions delving into the aspects of generating knowledge and meaning (J. Janak, M. Weeden), categorizing knowledge (E. Boot, T. W. Kwan, H. Tomas), diffusion and transformation of knowledge (Sh. Gordin, R. Landgrafova) and rationalizing knowledge (E. Birk).