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"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.
Christianity.
In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.
A specific focus and intent of this final volume of A People's History of Christianity is to delve behind the global phenomenon of Christianity to glimpse some of the very rich and dynamic lifeways within it. Ranging over the whole century and across several continents, the scholars in this volume probe Christians' creative encounters with popular culture, liturgy and spirituality, social change and Marxism, intrareligious and interreligious dialogue, and changes in gender expectations and roles. Includes 50 illustrations, maps, bibliographies, and an 8-page color gallery. Contributors include Mary Farrell Bednarowski; Mercy Oduyoye, Ghana; Patrick Henry, St. John's University; Bruce Forbes, Morningside College; Valerie Demarinis, Upsaala University; Rosetta E. Ross, Spelman College; Ada Mariacute;a Isasi-Diacute;az, Drew University; Mark Noll, Wheaton College; Ann Pederson, Augustana College; Eleazar Fernaacute;ndez, United Theological Seminary of the Twin Cities; Victoria Barnett United States Holocaust Memorial Museum; Margaret Bendroth, American Congregational Association; Oscar Cole-Arnal, Waterloo Lutheran Seminary; Paul Mojzes, Rosemont College; Luis Rivera-Pagaacute;n, Princeton Theological Seminary; Ethan Sanders, University of Cambridge; Christina Traina, Northwestern University; Jean-Paul Wiest, University of San Francisco.
Offering an essential historical overview of the chief developments in Christian mission, this should become a standard textbook.
Christianity Reborn provides the first transnational in-depth analysis of the global expansion of evangelical Protestantism during the past century. While the growth of evangelical Christianity in the non-Western world has already been documented, the significance of this book lies in its scholarly treatment of that phenomenon. Written by prominent historians of religion, these chapters explore the expansion of evangelical (including charismatic) Christianity in non-English-speaking lands, with special reference to dynamic indigenous responses. The range of locations covered includes western and southern Africa, eastern and southern Asia, Latin America, and Oceania. The concluding essay provides a sociological account of evangelicalism's success, highlighting its ability to create a multiplicity of faith communities suited to very different ethnic, racial, and geographical regions. At a time of great interest in the growth of Christianity in the non-Western world, this volume makes an important contribution to our understanding of what may be another turning point in the historical development of evangelical faith. Contributors: Marthinus L. Daneel Allan K. Davidson Paul Freston Robert Eric Frykenberg Jehu J. Hanciles Philip Yuen-sang Leung Donald M. Lewis David Martin Mark A. Noll Brian Stanley W. R. Ward
In a context of globalization, socioeconomic disparity, environmental concerns, mass migration, and multiplying political and social upheavals, Christians from different parts of the world are forced to ask complex questions about poverty, migration, race, gender, sexuality, and land-related conflicts. Scholars have gradually become aware that world Christianity has a public face, voice, and reason. This volume stresses world Christianity as a form of public religion, identifying areas for intercultural engagement. It proposes a conversation that includes voices from South and North America, Europe, and Africa, highlighting differences and commonalities as Christian scholars from different parts of the world address concerns related to world Christianity and public responsibility. Divided into five sections, each formed by two chapters, this volume covers themes such as the reimagination of theology, doctrine, and ecumenical dialogue in the context of world Christianity; Global South perspectives on pluralism and intercultural communication; how epistemological shifts promoted by liberation theology and its dialogue with cultural critical studies have impacted discourses on religion, ethics, and politics; conversations on gender and church from Brazilian and German perspectives; and intercultural proposals for a migratory epistemology that recenters the experience of migration as a primary location for meaning.
This book is a short introduction to one of the most remarkable transformations in the modern world that many people still do not know about. In 1900 more than 80 percent of the world's Christians lived in Europe and North America and nearly all of the world's missionaries were sent out "from the West to the rest." In a dramatic turn of events Christianity experienced a decidedly "Southern shift" during the twentieth century. Today nearly 70 percent of the world's 2.5 billion Christians live in Africa, Asia, and Latin America, while nearly half of all missionaries are being sent out into all the world from places like Brazil, Ethiopia, and South Korea. This book is intended to change the way readers think about the church and challenge the way the Western Christians engage in contemporary missions.
Royal presents the first comprehensive history of 20th-century martyrs. This guide traces the specific situations of each area and time when martyrdom occurred and studies the political systems and the reasons for confrontation.
Winner of the Frank S. and Elizabeth D. Brewer Best First Book Prize of the American Society of Church History Society for U. S. Intellectual History Notable Title in American Intellectual History The story of liberal religion in the twentieth century, Matthew S. Hedstrom contends, is a story of cultural ascendency. This may come as a surprise-most scholarship in American religious history, after all, equates the numerical decline of the Protestant mainline with the failure of religious liberalism. Yet a look beyond the pews, into the wider culture, reveals a more complex and fascinating story, one Hedstrom tells in The Rise of Liberal Religion. Hedstrom attends especially to the critically important yet little-studied arena of religious book culture-particularly the religious middlebrow of mid-century-as the site where religious liberalism was most effectively popularized. By looking at book weeks, book clubs, public libraries, new publishing enterprises, key authors and bestsellers, wartime reading programs, and fan mail, among other sources, Hedstrom is able to provide a rich, on-the-ground account of the men, women, and organizations that drove religious liberalism's cultural rise in the 1920s, 1930s, and 1940s. Critically, by the post-WWII period the religious middlebrow had expanded beyond its Protestant roots, using mystical and psychological spirituality as a platform for interreligious exchange. This compelling history of religion and book culture not only shows how reading and book buying were critical twentieth-century religious practices, but also provides a model for thinking about the relationship of religion to consumer culture more broadly. In this way, The Rise of Liberal Religion offers both innovative cultural history and new ways of seeing the imprint of liberal religion in our own times.