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In this major reassessment of Russian labor history, Charters Wynn shows that in Imperial Russia's primary steel and mining region the same class that posed a powerful challenge to the tsarist government also undermined the revolutionary movement with its pogromist violence. From the last decades of the nineteenth century through Russia's First Revolution in 1905, the revolutionary parties succeeded in inciting the predominantly young, male "peasant-workers" of the Donbass-Dnepr Bend region to take part in general strikes, rallies, and armed confrontation with troops. However, the parties were never able to control the unrest their agitation helped unleash: Wynn provides evidence that the workers also committed devastating pogromist attacks on Jews, radical students, and artisans. Until now the prevailing image of the Russian working class has been largely based on the skilled and educated workers of St. Petersburg and Moscow. By focusing on the unskilled and semi-skilled laborers of the ethnically diverse Donbass-Dnepr Bend region, Wynn reveals the "low consciousness" that coexisted with radicalism within the Russian working class and traces its origins in the bleak and violent frontier culture of the pit villages and steel towns. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Newly arrived in New York in 1882 from Tsarist Russia, the sixteen-year-old Bernard Weinstein discovered an America in which unionism, socialism, and anarchism were very much in the air. He found a home in the tenements of New York and for the next fifty years he devoted his life to the struggles of fellow Jewish workers. The Jewish Unions in America blends memoir and history to chronicle this time. It describes how Weinstein led countless strikes, held the unions together in the face of retaliation from the bosses, investigated sweatshops and factories with the aid of reformers, and faced down schisms by various factions, including Anarchists and Communists. He co-founded the United Hebrew Trades and wrote speeches, articles and books advancing the cause of the labor movement. From the pages of this book emerges a vivid picture of workers’ organizations at the beginning of the twentieth century and a capitalist system that bred exploitation, poverty, and inequality. Although workers’ rights have made great progress in the decades since, Weinstein’s descriptions of workers with jobs pitted against those without, and American workers against workers abroad, still carry echoes today. The Jewish Unions in America is a testament to the struggles of working people a hundred years ago. But it is also a reminder that workers must still battle to live decent lives in the free market. For the first time, Maurice Wolfthal’s readable translation makes Weinstein’s Yiddish text available to English readers. It is essential reading for students and scholars of labor history, Jewish history, and the history of American immigration.
Robert Weinberg examines the tumultuous events of the 1905 Revolution in Odessa, the fourth-largest city in the Russian Empire at the turn of the twentieth century, and explores why workers in Odessa were the driving force in the near-toppling of autocratic rule. Weinberg offers a compelling analysis of labor's militancy and politicization in 1905 and provides insights into the social dynamics of labor activism in late Imperial Russia. He pays close attention to how the intersection of national developments, local events, and the workers' daily experiences prompted Odessa workers to claim rights of citizenship, challenge authority, and assert greater control over their working lives. The book also sheds light on the notorious Jewish Question in tsarist Russia and the impact of ethnic conflict on the events of 1905. Jews constituted one-third of Odessa's population, and the bloody October pogrom that left hundreds dead reveals how ethno-religious tensions affected the labor movement and influenced the outcome of the revolution in Odessa. By demonstrating the intricate relationship among labor unrest, politics, and anti-Semitism, The Revolution of 1905 in Odessa enriches our understanding of the multifaceted dimensions of revolution in the Russian Empire.
The first scholarly account of massive and fateful pogrom waves, interpreted through the lens of folk culture and social psychology.
Imperial Odessa: Peoples, Spaces, Identities is a book about a cosmopolitan city written by a cosmopolitan scholar with a literary flair. Evrydiki Sifneos conceives Odessa as more of a fin-de siècle east Mediterranean port-metropolis than as a provincial port-city of the Russian Empire in the nineteenth century due to two of its principal characteristics: its function as a hub of international trade and travel, and the multi-ethnic character of its inhabitants. The book unfolds around two interpenetrating axes. The first one introduces a new "peripatetic" approach that discovers the space of the city; and the other, the one that has given it its dynamic, is the socio-economic transformations that germinated within the political changes.
Riots and Pogroms presents comparative studies of riots and pogroms in the twentieth century in Russia, Germany, Israel, India, and the United States, with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows after the occurrence of riots and pogroms, rather than on the search for their causes. The concern of the editor and contributors is with the struggle for control over the meaning of riotous events, for the right to represent them properly.
The first book-length analysis of how the Bolsheviks responded to antisemitism during the Russian Revolution.
In 1870 the Welsh ironmaster John James Hughes left his successful career in England and settled in the barren and underpopulated Donbass region of the Ukrainian steppe to found the town of Iuzovka and build a large steel plant and coal mine. Theodore Friedgut tells the remarkable story of the subsequent economic and social development of the Donbass, an area that grew to supply seventy percent of the Russian Empire's coal and iron by World War I. The first volume of this two-volume study focused on the social and economic development of the Donbass, while the second volume is devoted to political analysis. While revealing the grand and tragic sweep of revolutionary events in this region, Friedgut also offers a fascinating picture of the heterogeneous population of these frontier settlements. He analyzes the instability of the revolutionary movement, and in particular the absence of a significant stratum of "worker-intelligentsia," and the inhibiting effect that this had on the development of an indigenous workers' movement. In addition, he reinforces the theory that World War I intensified existing social tensions in the Russian Empire, cutting short the slow but steady modernization of Russia's society and politics and creating the social crisis that led to the collapse of the old regime. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In this pioneering analysis of diffuse underclass anger that simmers in many societies, Joan Neuberger takes us to the streets of St. Petersburg in 1900-1914 to show us how the phenomenon labeled hooliganism came to symbolize all that was wrong with the modern city: increasing hostility between classes, society's failure to "civilize" the poor, the desperation of the destitute, and the proliferation of violence in public spaces.
This book examines the emotional aspects of revolutionary experience during a critical turning point in both Russian and Jewish history - the 1905 revolution. Shtakser argues that radicalization involved an emotional transformation, which enabled many young revolutionaries to develop an activist attitude towards reality.