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This study examines the distance between theory and practice in the lives of ordinary Yugoslavs living under socialist self-management.
Unless the economy is of the people and by the people it will never be for the people. This book is for people who want to know what a desirable alternative to capitalism might look like. It is for people who want more than rosy rhetoric and Pollyannaish descriptions of people working in harmony. It is for people want to dig into what economic justice and economic democracy mean. It is a book for optimists-who believe the human species must be capable of something better than succumbing to competition and greed or authoritarianism, and would like to know how we can do it. It is also a book for skeptics-who demand to be shown, explicitly and concretely, how a modern economy can dispense with markets and authoritarian planning, and how hundreds of millions of people can manage their own division of labor efficiently and equitably.
The only crisis of capitalism is capitalism itself. Let's toss credit default swaps, bailouts, environmental externalities and, while we're at it, private ownership of production in the dustbin of history. The Accumulation of Freedom brings together economists, historians, theorists, and activists for a first-of-its-kind study of anarchist economics. The editors aren't trying to subvert the notion of economics—they accept the standard definition, but reject the notion that capitalism or central planning are acceptable ways to organize economic life. Contributors include Robin Hahnel, Iain McKay, Marie Trigona, Chris Spannos, Ernesto Aguilar, Uri Gordon, and more.
Reimagining our global economy so it becomes more sustainable and prosperous for all Our global economic system is broken. But we can replace the current picture of global upheaval, unsustainability, and uncertainty with one of an economy that works for all people, and the planet. First, we must eliminate rising income inequality within societies where productivity and wage growth has slowed. Second, we must reduce the dampening effect of monopoly market power wielded by large corporations on innovation and productivity gains. And finally, the short-sighted exploitation of natural resources that is corroding the environment and affecting the lives of many for the worse must end. The debate over the causes of the broken economy—laissez-faire government, poorly managed globalization, the rise of technology in favor of the few, or yet another reason—is wide open. Stakeholder Capitalism: A Global Economy that Works for Progress, People and Planet argues convincingly that if we don't start with recognizing the true shape of our problems, our current system will continue to fail us. To help us see our challenges more clearly, Schwab—the Founder and Executive Chairman of the World Economic Forum—looks for the real causes of our system's shortcomings, and for solutions in best practices from around the world in places as diverse as China, Denmark, Ethiopia, Germany, Indonesia, New Zealand, and Singapore. And in doing so, Schwab finds emerging examples of new ways of doing things that provide grounds for hope, including: Individual agency: how countries and policies can make a difference against large external forces A clearly defined social contract: agreement on shared values and goals allows government, business, and individuals to produce the most optimal outcomes Planning for future generations: short-sighted presentism harms our shared future, and that of those yet to be born Better measures of economic success: move beyond a myopic focus on GDP to more complete, human-scaled measures of societal flourishing By accurately describing our real situation, Stakeholder Capitalism is able to pinpoint achievable ways to deal with our problems. Chapter by chapter, Professor Schwab shows us that there are ways for everyone at all levels of society to reshape the broken pieces of the global economy and—country by country, company by company, and citizen by citizen—glue them back together in a way that benefits us all.
Political and Social Writings:Volume 2, 1955–1960 was first published in 1988. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. A series of writings by the man who inspired the students of the Workers' Rebellion in May of 1968. "Given the rapid pace of change in the Soviet Union and Eastern Europe, and the radical nature of these transformations, the work of Cornelius Castoriadis, a consistent and radical critic of Soviet Marxism, gains renewed significance....these volumes are instructive because they enable us to trace his rigorous engagement with the project of socialist construction from his break with Trotskyism to his final breach with Marxism. . . and would be read with profit by all those seeking to comprehend the historical originality of events in the USSR and Eastern Europe." –Contemporary Sociology
Through the Smoke of Budapest 50 Years On The February 2006 Conference of the London Socialist Historians Group was held at the Institute of Historical Research in central London, one of a series of such conferences over the previous ten years. Assembled were a modest group of academics and activists come to mark the 50th anniversary of the events of 1956, and to do so in a particular way. Firstly by presenting new historical research on the questions under review rather than trotting out tired orthodoxies. Secondly by linking historical inquiry to political activism. It was queried why such a conference was held in February 2006 rather than in the autumn, and the answer was a simple one. To intervene historically in the debates of the year by setting a socialist historical agenda for doing so. The opening plenary heard from Sami Ramidani, an Iraqi exile now lecturing at a British University, from Stan Newens, who had been present at the protests in 1956 and from Nigel Wilmott, the letters editor of the Guardian but here speaking about Hungary. The flavour was one both of historical recall of the events of 1956 and of contemporary political parallels. Indeed during this session news came through via text message that the left-wing MP George Galloway had been detained in a Cairo jail overnight and an emergency protest called at the Egyptian Embassy for later in the day. The next two sessions focused on the key moments of autumn 1956, Hungary and Suez but again with new research examining their wider significance. Mike Haynes looks at the origins of the Hungarian revolt, in terms of workplace politics while Anne Alexander reviews the impact that Suez had on Nasser’s reputation within the Arab world and Arab nationalist politics. In the afternoon there was a widening of the focus. One session examined the impact of the events of 1956 on left-wing organisation and in particular the orthodox Communist or Stalinist tradition. Terry Brotherton took a fresh look at the impact of 1956 on the Communist Party of GB, while Toby Abse focused on how the events of that year worked their way through in the largest of the Western European CPs, the Italian. Alan Woodward examined how the crisis of Stalinist politics opened new possibilities for libertarian left-wing ideas. The other focused on the rise of a new left as a result of the crisis of 1956. Paul Blackledge examined the development of the theory of socialist humanism by E.P Thompson and others as an alternative to Stalinism. Neil Davidson examined the ideas of a forgotten left-wing thinker from this period Alisdair Macintyre, while Christian Hogsberg reviewed the influence of an existing Trotskyist theorist, CLR James around the events of 1956 Of course the conference could not hope to cover the huge range of possible historical issues arising from the 50th anniversary of 1956. The beginnings of the consumer society and the age of affluence; the birth of youth culture and rock’n’roll; British nuclear tests and the origins of CND and campaigns against the bomb; the new theatre marked by ‘look back in anger’. In an introduction, the editor Keith Flett reviews some of these wider trends However the research agenda proposed by the conference was and remains an important one.
What would a viable free and democratic society look like? Poverty, exploitation, instability, hierarchy, subordination, environmental exhaustion, radical inequalities of wealth and power—it is not difficult to list capitalism’s myriad injustices. But is there a preferable and workable alternative? Alternatives to Capitalism: Proposals for a Democratic Economy presents a debate between two such possibilities: Robin Hahnel’s “participatory economics” and Erik Olin Wright’s “real utopian” socialism. It is a detailed and rewarding discussion that illuminates a range of issues and dilemmas of crucial importance to any serious effort to build a better world.
Richard Müller, a leading figure of the German Revolution in 1918, is unknown today. As the operator and unionist who represented Berlin’s metalworkers, he was main organiser of the ‘Revolutionary Stewards’, a clandestine network that organised a series of mass strikes between 1916 and 1918. With strong support in the factories, the Revolutionary Stewards were the driving force of the Revolution. By telling Müller's story, this study gives a very different account of the revolutionary birth of the Weimar Republic. Using new archival sources and abandoning the traditional focus on the history of political parties, Ralf Hoffrogge zooms in on working class politics on the shop floor and its contribution to social change. First published in German by Karl Dietz Verlag as Richard Müller - Der Mann hinter der November Revolution, Berlin, 2008, this english edition was completerly revised for the english speaking audience and contains new sources and recent literature.
Over the last sixty years many radicals have had their eyes opened by the writing of Maurice Brinton. The most prolific writer of the British Solidarity group, which existed from 1961 to 1992, his work slaughtered countless sacred cows of standard leftist thinking. For Brinton, “actually existing socialism” did not, in fact, exist. He wrote with passion, clarity, and consistency on behalf worker self-activity and self-management and to decry those who reinforced passivity, apathy, cynicism, pecking orders, and alienation among workers. This oppressive behavior was, to him, as prevalent among state socialists and communist parties as it was among capitalists, because it enabled rulers, and would-be rulers, of every political stripe to deceive and manipulate those in whose name they claimed to act. Today, when a new crop of so-called democratic socialists are seeking state power, allegedly on behalf of working people, Brinton’s work is more relevant than ever.