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This book explores the ways in which members the Bakhtin School (Michail Bakhtin, Valentin Voloshinov, and Pavel Medvedev) conceive of the relationship between language and literary fiction and the “world beyond language”. Beginning with the Russian Formalist definition of the literary as that which defamiliarizes our familiar perception of the world, it uses Jacques Derrida’s deconstruction of phenomenological perception and Ludwig Wittgenstein’s analysis of aspect perception to illuminate the Bakhtin School’s arguments that the world and language make contact through shared or contested evaluative intonation in the situated context of the utterance rather than the abstract, purely linguistic notion of the sentence. Saussurean linguistics and Russian Formalism, which treat language as the product of a disembodied system or as mere material, have excluded this aspect from their purview. The Bakhtin Circle’s trans- or metalinguistics seeks to restore our perception of the embodiment of language in the world of human social being: it seeks to show the way in which even fictional utterances are intonationally “intertwined by a thousand threads into the non-verbal real-life context”, and are dialogically related to other utterances as a matter of their internal constitution rather than by mere empirical contingency.
The group of intellectuals that surrounded literary theorist Mikhail Bakhtin has come to be known as the Bakhtin Circle and have come to be quite influential in the field of cultural criticism. Brandist (Bakhtin Centre, Sheffield U., UK) examines the sources of their thinking, arguing that they were significantly less innovative in thought than many might suppose. He characterizes the Circle's contribution as an ongoing engagement with several intellectual traditions, attempting to put that engagement into the context of the social and political circumstances surrounding them. Distributed by Stylus Publishing. Annotation copyrighted by Book News, Inc., Portland, OR
n this book, the reader is invited to enter a strange world in which you can tell the age of the captain by counting the animals on his ship, where runners do not get tired, and where water gets hotter when you add it to other water. It is the world of a curious genre, known as "word problems" or "story problems".
The Russian philosopher and cultural theorist Mikhail Bakhtin has traditionally been seen as the leading figure in the group of intellectuals known as the Bakhtin Circle. The writings of other members of the Circle are considered much less important than his work, while Bakhtin's achievement has been exaggerated in proportion to the downgrading of the thinkers with whom he associated in the 1920s. This volume, which includes new translations and studies of the work of the most important members of the Circle, sets out to correct the distortions in the established representations of its activity. The original contributions to literary and linguistic theory made by Valentin Voloshinov and Pavel Medvedev (but frequently credited to Bakhtin) are assessed, and the distinctiveness of their approaches is highlighted.
This book is a collection of essays on the most important figures associated with the Bakhtin Circle. It offers new biographical material, valuable translations of important Russian texts, a timeline and extensive bibliographical references.
This classic work by the Russian philosopher and literary theorist Mikhail Bakhtin (1895-1975) examines popular humor and folk culture in the Middle Ages and the Renaissance. One of the essential texts of a theorist who is rapidly becoming a major reference in contemporary thought, Rabelais and His World is essential reading for anyone interested in problems of language and text and in cultural interpretation.
Mikhail Bakhtin is one of the most influential theorists of philosophy as well as literary studies. His work on dialogue and discourse has changed the way in which we read texts – both literary and cultural – and his practice of philosophy in literary refraction and philological exploration has made him a pioneering figure in the twentieth-century convergence of the two disciplines. In this book, Graham Pechey offers a commentary on Bakhtin’s texts in all their complex and allusive ‘textuality’, keeping a sense throughout of the historical setting in which they were written and of his own interpretation of and response to them. Examining Bakhtin’s relationship to Russian Formalism and Soviet Marxism, Pechey focuses on two major interests: the influence of Eastern Orthodox Christianity upon his thinking; and Bakhtin’s use of literary criticism and hermeneutics as ways of ‘doing philosophy by other means’.
This book explores recent developments in Institutional Ethnography (IE) and offers reflective accounts on how IE is being utilised and understood in social research. IE is a sociological sub-discipline developed by Dorothy E. Smith that seeks to explicate the textual mediation of people’s everyday experiences in their local sites of being.
Drawing upon a range of perspectives from textual and cultural studies, this book synthesizes textual, contextual and audience analysis into an overall picture of meaning making. Using examples ranging from Balzac to blonde jokes, modernist poetry to pop lyrics, the book discusses the factors that contribute to the fomation of meaning: language, media, texts, contexts and readers. In the cultural study of texts - texts, contexts and practices - are equally important, the author argues. Meaning making takes place in the articulation between these different elements. But how can one examine all three areas at the same time? In The Cultural Analysis of Texts, Mikko Lehtonen develops a model to enable just such an approach.
When Osip Mandelstam wrote that the Russian word was "sentient and breathing flesh," he voiced one of the most powerful themes in his culture. In The Word Made Self, Thomas Seifrid explores this Russian fascination with the power of the word as expressed in the work of philosophers, theologians, and artists of the Silver Age and early Soviet period. He shows that their diverse works (poems, novels, philosophical and religious tracts) share an attempt to articulate "a model of selfhood within the phenomenon of language." The thinkers included in this book—among them Pavel Florenskii, Roman Jakobson, Aleksei Losev, and Gustav Shpet—frequently responded to the work of contemporary European philosophers even as they drew upon and revitalized powerful elements of early Russian religious thought. On Seifrid's view, this highly original body of writing about language was the essential context for the development of Russian Futurism, Formalism, and the work of Mikhail Bakhtin and the Soviet structuralists—movements and ideas whose influence has extended far beyond Russia and long past their years of efflorescence. This book will have a lasting impact among readers who will be fascinated to discover the richness of this long-suppressed chapter in the history of Russian culture.