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Nothing is more important than what a person believes about Jesus Christ. To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives—concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ—unashamed to proclaim him as the only Lord and Savior. Part of the Foundations of Evangelical Theology series.
Exegesis from the year 1996 in the subject Theology - Biblical Theology, grade: A, University of Dayton, Ohio, language: English, abstract: The pericope of the Syrophoenician woman (Mk 7:24-31) marks the breakthrough point of the Gentile mission in Mark’s Gospel. Whenever I read or heard this story, I was struck by the harshness of Jesus' reaction towards this woman. I could not understand how he who had said: "Give to him who begs from you, and do not refuse him who would borrow from you" could so harshly reject the woman's re-quest. This is the reason why I wanted to write my research paper about this pericope. I wanted to find out more about it than I had heard so far, for what I had heard had never fully satisfied me. In this paper, I will show that with the story of the Syrophoenician woman, Mark actually built a trap for the hearers of his Gospel, because Jesus' reaction reflects their attitude towards Gentiles. They did not want to share the eucharistic table with Gentiles. As the hearers sympathize with the protagonist Je-sus, they get trapped, because the woman's humility disarms their prejudices against Gentiles, and they have to change their attitude in the same way Jesus does. After textual, form, and redaction criticism I will focus on Jesus' and the woman's behavior from different perspectives. In discussing the issues raised by the text, I will concentrate on the striking part of Jesus' harsh reaction to the woman's request and how the woman responds to it. Many scholars have dealt with this issue, and so I will include aspects of feminist, socio-political, and narrative criticism.
A Taste of Grace is an easy-to-read page-turning exploration of God's amazing grace, demonstrated and illustrated by the teachings of Jesus. A Taste of Grace proclaims God's grace as irreconcilably opposed to the core values and beliefs of institutionalized religion and reveals God's grace to be an absurd and foolish sentiment that doesn't add up to the human mind.
USA Today Bestseller Christianity Today 2022 Book Award Finalist (History & Biography) "A powerful work of skillful research and personal insight."--Publishers Weekly Biblical womanhood--the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers--pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments. This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward. Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.
Based on the Book of Genesis, Dinah shares her perspective on religious practices and sexul politics.
Explanations of Jesusb miracles often get stuck in their supernatural elements, speculating whether such things could possibly have occurred. Jeffrey John argues that this is to mistake the shell for the kernel. The Gospel writers recorded the many miracles of Jesus not to provoke open-mouthed amazement but, rather, to prompt readers to seek the deeper meaning inside each of these spectacular events. A best-seller in England and now available for the first time in the United States, "The Meaning in the Miracles" is praised as a must-have guide to Jesusb miracles. John walks readers through each miracle story, providing the biblical text then offering insightful commentary that first connects the event with other biblical themes and then makes clear its meaning for today. Each discussion ends with a selection of relevant scripture passages, quotes from literature, and other material meant to aid in further personal reflection and prayer. As John shows, the stories of Jesusb miraculous works are loaded with prophetic and theological significance meant primarily to foster personal faith. By reflecting on the depths and dimensions of meaning the Gospel writers intended to convey, readers encounter afresh the One whose works of power were always a means of announcing the good news of his transforming love -- then and now. bA delight: considerable scholarship with a light touch. . . . Highly recommended.b -- "The Reader"
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
At the Church of Fire and Brimstone and Gods Almighty Baptizing Wind, Grandpa Herman makes the rules for everyone, and everyone obeys, or else. Try as she might, Ninah hasn't succeeded in resisting temptation her prayer partner, James and finds herself pregnant. She fears the wrath of Grandpa Herman, the congregation and of God Himself. But the events that follow show Ninah that Gods ways are more mysterious than even Grandpa Herman understands.
Christianity Today 5-Star Review Publishers Weekly Review Foreword Reviews Indie Awards Finalist Gain a greater understanding of gender in the Bible through the eyes of a diverse group of evangelical scholars who assert that Christians have missed the point of some scriptural stories by assuming the women in them were "bad girls." Did the Samaritan woman really divorce five husbands in a world where women rarely divorced even one? Did Bathsheba seduce King David by bathing in the nude? Was Mary Magdalene really a reformed prostitute? While many have written studies of the women in the Bible, this is a new kind of book--one in which an international team of male and female scholars look afresh at vilified and neglected women in the Bible. The result is a new glimpse into God's heart for anyone, male or female, who has limited social power.
This volume describes the lifecycle events and daily life activities experienced by girls and women in ancient Israel examining recent biblical scholarship and other textual evidence from the ancient Near East and Egypt including archaeological, iconographic and ethnographic data. From this Ebeling creates a detailed, accessible description of the lives of women living in the central highland villages of Iron Age I (ca. 1200-1000 BCE) Israel. The book opens with an introduction that provides a brief historical survey of Iron Age (ca. 1200-586 BCE) Israel, a discussion of the problems involved in using the Hebrew Bible as a source, a rationale for the project and a brief narrative of one woman's life in ancient Israel to put the events described in the book into context. It continues with seven thematic chapters that chronicle her life, focusing on the specific events, customs, crafts, technologies and other activities in which an Israelite female would have participated on a daily basis.