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Jerusalem's Temple Mount/al-Haram al-Sharif is one of the holiest places in the world for Jews and Muslims and a constant feature in the Israeli-Palestinian conflict. This study addresses the gendered dimensions of inter-communal disputes over sacred space in Jerusalem and the role of women in these conflicts.
In 1187 Saladin's armies besieged the holy city of Jerusalem. He had previously annihilated Jerusalem's army at the battle of Hattin, and behind the city's high walls a last-ditch defence was being led by an unlikely trio - including Sibylla, Queen of Jerusalem. They could not resist Saladin, but, if they were lucky, they could negotiate terms that would save the lives of the city's inhabitants. Queen Sibylla was the last of a line of formidable female rulers in the Crusader States of Outremer. Yet for all the many books written about the Crusades, one aspect is conspicuously absent: the stories of women. Queens and princesses tend to be presented as passive transmitters of land and royal blood. In reality, women ruled, conducted diplomatic negotiations, made military decisions, forged alliances, rebelled, and undertook architectural projects. Sibylla's grandmother Queen Melisende was the first queen to seize real political agency in Jerusalem and rule in her own right. She outmanoeuvred both her husband and son to seize real power in her kingdom, and was a force to be reckoned with in the politics of the medieval Middle East. The lives of her Armenian mother, her three sisters, and their daughters and granddaughters were no less intriguing. The lives of this trailblazing dynasty of royal women, and the crusading Queen Eleanor of Aquitaine, are the focus of Katherine Pangonis's debut book. In QUEENS OF JERUSALEM she explores the role women played in the governing of the Middle East during periods of intense instability, and how they persevered to rule and seize greater power for themselves when the opportunity presented itself.
Addresses the central role of Jewish and Muslim women's movements at the heart of the struggle over Jerusalem's sacred spaces.
You can understand the mysterious book of Revelation. The book of Revelation—the last book in the Bible—is, to many people, its most confusing. They find its strange symbols and images puzzling and mysterious. But you can understand it. The book's very name mean a revealing, a way to gain understanding. Its first verse tells us it was written to reveal "things which must shortly take place." If you are confused by the book of Revelation and would like to know what it all means—and how it's cast of mysterious characters all fit within Bible prophecy—then read the Bible Study Aid ebook The Book of Revelation Unveiled. This study aid will take you through the major themes of the book of Revelation helping you to understand what Jesus Christ revealed to the apostle John and how it all fits together. Discover the major trends and future prophetic events that will shape this world—and your life—in the days ahead. Chapters in this ebook: -- The Book of Revelation: Is It Relevant Today? -- Keys to Understanding Revelation -- The Story Flow of the Book of Revelation -- Chapter Outline of the Book of Revelation -- God's Church in Prophecy -- What Is the Church? -- Duality in Bible Prophecy -- The Book of Revelation's Divine Authority -- The Seals of the Prophetic Scroll -- The Day of the Lord Finally Arrives -- Satan's War Against the People of God -- The Mark and Number of the Beast -- The Two Women of Revelation -- The 'Time of Jacob's Trouble' -- The Destruction of Satan's Kingdom -- Satan: The Great Seducer -- The Everlasting Kingdom of God Inside this Bible Study Aid ebook: "The name of the book, Revelation, is a translation of the title in the original New Testament Greek, Apocalypsis—the origin of the other name by which the book is now known, the Apocalypse. The Greek term denotes an unveiling or uncovering—thus, a revelation." "Here is the key to understanding the book. Jesus alone can unlock the meaning of its symbols, visions and descriptions...Christ reveals its meaning. He unlocks its seals. But how does He do it?" "Most of Revelation—about two thirds of its content—is devoted to the seventh seal. The contents of the first six seals are found in chapter 6 alone." "How will the two witnesses and their message be received?" "The book of Revelation reveals, from more than one perspective, the emergence of this vast end-time empire governed from a great city God labels “Babylon the great”, the reference here being to Rome." "Jesus Christ will return to establish that Kingdom on earth (the Kingdom of God) at His second coming, at last bringing the peace mankind has always longed for but never achieved."
Women's role in crusades and crusading examined through a close investigation of the narratives in which they appear. Narratives of crusading have often been overlooked as a source for the history of women because of their focus on martial events, and perceptions about women inhibiting the recruitment and progress of crusading armies. Yet women consistently appeared in the histories of crusade and settlement, performing a variety of roles. While some were vilified as "useless mouths" or prostitutes, others undertook menial tasks for the army, went on crusade with retinuesof their own knights, and rose to political prominence in the Levant and and the West. This book compares perceptions of women from a wide range of historical narratives including those eyewitness accounts, lay histories andmonastic chronicles that pertained to major crusade expeditions and the settler society in the Holy Land. It addresses how authors used events involving women and stereotypes based on gender, family role, and social status in writing their histories: how they blended historia and fabula, speculated on women's motivations, and occasionally granted them a literary voice in order to connect with their audience, impart moral advice, and justify the crusade ideal. Dr NATASHA R. HODGSON teaches at Nottingham Trent University.
Looks at the contributions of the thousands of women who worked at a secret uranium-enriching facility in Oak Ridge, Tennessee during World War II.
The Global City & the Holy City explores the local embodied knowledge of women and men of different national, cultural and ethnic identities and age groups, living in London and Jerusalem. Their narratives focus on the three main concepts of Comfort, Belonging and Commitment to the various spaces in which they live. By deconstructing the meanings of these three notions and analyzing their expression in cognitive temporal maps, The Global City & The Holy City examines the practicalities of incorporating this kind of local embodied knowledge into the professional planning and management of cities in the age of globalization.
Every year since 1968, when she made her first pilgrimage to the city, Ann Madsen has returned to Jerusalem. In the course of her many visits, and of the five years she spent there as a resident, Madsen became intimately familiar with the city she had loved at first sight. Yet as she came to know the women of Jerusalem--Muslims, Jews and Christians--she wondered at their courage and persistence. "Why do they stay here through war after war?" she asked herself. How were these women able to maintain their vision, their hope, in the midst of perpetual conflict and danger? The result of her questioning is this primer for peace, illustrated by the lives of twelve women who have made their homes and lives in this troubled and beloved city. The twelve women profiled in this book represent thousands of women who live and work every day in Jerusalem, where, without waiting for political negotiations to succeed, they have found their own ways to make peace.
Lynn R. Huber argues that the visionary aspect of Revelation, with its use of metaphorical thinking and language, is the crux of the text's persuasive power. Emerging from a context that employs imagery to promote imperial mythologies, Revelation draws upon a long tradition of using feminine imagery as a tool of persuasion. It does so even while shaping a community identity in contrast to the dominant culture and in exclusive relationship with the Lamb. By drawing upon the work of medieval and modern visionaries, Huber answers a call to examine the way 'real' readers engage with biblical texts. Revealing how Revelation continues to persuade audiences through appeals to the visual and provocative imagery she offers a new sense of how the text metaphorical language simultaneously limits and invites new meaning, unfurling a range of interpretations.