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From the early days of colonial rule in India, the British established a two-tier system of legal administration. Matters deemed secular were subject to British legal norms, while suits relating to the family were adjudicated according to Hindu or Muslim law, known as personal law. This important new study analyses the system of personal law in colonial India through a re-examination of women's rights. Focusing on Hindu law in western India, it challenges existing scholarship, showing how - far from being a system based on traditional values - Hindu law was developed around ideas of liberalism, and that this framework encouraged questions about equality, women's rights, the significance of bodily difference, and more broadly the relationship between state and society. Rich in archival sources, wide-ranging and theoretically informed, this book illuminates how personal law came to function as an organising principle of colonial governance and of nationalist political imaginations.
This volume shows that slaves acquired by some ruling households were incorporated into patterns of kinship. Colonial abolitionist measures did not even try to release these slaves; they restructured ideologies of marriage and succession instead and eroded the status of slave-descended members over time.
This collection of essays on Indian women is an important contribution to both Indian historiography and feminist studies. The book covers such topics as the Hindu Widow's Remarriage act of 1856, female infanticide, property rights, social welfare systems, and the struggle for the right to vote.
By accessibly recounting and analyzing the unique experience of institutions in colonial Indiawhich were influenced heavily by both British Common Law and indigenous Indian practices and traditionsLaw and the Economy in Colonial India sheds new light on what exactly fosters the types of institutions that have been key to economic development throughout world history more generally. The culmination and years of research, the book goes through a range of examples, including textiles, opium, tea, indigo, tenancy, credit, and land mortgage, to show how economic laws in colonial India were shaped neither by imported European ideas about how colonies should be ruled nor indigenous institutions, but by the practice of producing and trading. The book is an essential addition to Indian history and to some of the most fundamental questions in economic history."
The volumes of the Project on the History of Science, Philosophy and Culture in Indian Civilization aim at discovering the main aspects of India`s heritage and present them in an interrelated way./-//-/ This volume offers insights into women’s lives in colonial and post-colonial India, fully cognizant of the complex interlinking of class, caste, ethnicity, religion, nation, state policy and gender./-//-/The essays in this volume explore the operation of power and the resistance to it, the space that was denied to the disadvantaged gender—women—and the space they created for themselves, and the history of the mutual roles of women and men in colonial and post-colonial India. Eminent scholars on women’s studies and reputed scientists, drawn from diverse disciplines and located in different parts of India, present themes that are crucial to the understanding and experience of gender in India.
Examines the colonial and postcolonial governance of gender and sexuality through the history of transgender Hijras in north India.
How did British rule in India transform persons from lower social classes? Could Indians from such classes rise in the world by marrying Europeans and embracing their religion and customs? This book explores such questions by examining the intriguing story of an interracial family who lived in southern India in the mid-nineteenth century. The family, which consisted of two untouchable brothers, both of whom married Eurasian women, became wealthy as distillers in the local community. A family dispute resulted in a landmark court case, Abraham v. Abraham. Chandra Mallampalli uses this case to examine the lives of those involved, and shows that far from being products of a 'civilizing mission' who embraced the ways of Englishmen, the Abrahams were ultimately - when faced with the strictures of the colonial legal system - obliged to contend with hierarchy and racial difference.