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This book, rooted in the disciplines of theology and peace studies, reflects with and on war-affected communities in Colombia about transitioning from violence to peace. It argues that much that is significant for peace- building in situations of war escapes the notice of governments, human rights organizations, and academics because it is accomplished through a kind of agency they do not recognize. This book names that agency as constructive agency under duress and demonstrates its significance for peacebuilding by reflecting on a form that the author has seen operating in Colombia over nearly two decades.
Achieving peace is often thought about in terms of military operations or state negotiations. Yet it also happens at the grassroots level, where communities envision and create peace on their own. The San José de Apartadó Peace Community of small-scale farmers has not waited for a top-down peace treaty. Instead, they have actively resisted forced displacement and co-optation by guerrillas, army soldiers, and paramilitaries for two decades in Colombia’s war-torn Urabá region. Based on ethnographic action research over a twelve-year period, Christopher Courtheyn illuminates the community’s understandings of peace and territorial practices against ongoing assassinations and displacement. San José’s peace through autonomy reflects an alternative to traditional modes of politics practiced through electoral representation and armed struggle. Courtheyn explores the meaning of peace and territory, while also interrogating the role of race in Colombia’s war and the relationship between memory and peace. Amid the widespread violence of today’s global crisis, Community of Peace illustrates San José’s rupture from the logics of colonialism and capitalism through the construction of political solidarity and communal peace.
Davy kills two men and leaves home. His father packs up the family in a search for Davy.
This book emphasizes a mother's role in the development of the child's brain and emotional infrastructures.
As a young Peace Corps volunteer, working with leprosy patients in rural South Korea in 1980, Paul Courtright got caught in the middle of a brutal military suppression in Gwangju. Over a span of 13 days, he witnessed the unfolding Gwangju Uprising, during which he was trapped in the city, ringed by the military. The residents of the city rallied to create their own government and militia and Paul and his colleagues translated for a few foreign reporters and photographers who managed to get into Gwangju. Paul’s first attempt to get out, to get to Seoul and inform the US Embassy as to the true nature of events in Gwangju, failed. His second attempt, over the hills to his village and then to Seoul, was successful, but harrowing. This memoir is the first by a foreign witness to the Gwangju Uprising. It is both a clear-eyed record of the events and a reflection of Paul’s emotional journey as the uprising went through its various twists and turns.
God once declared everything in the world "very good." Can you imagine it' A Vision of Hope for a Broken World Shalom is what God declared. Shalom is what the Kingdom of God looks like. Shalom is when all people have enough. It's when families are healed. It's when churches, schools, and public policies protect human dignity. Shalom is when the image of God is recognized in every single human. Shalom is our calling as followers of Jesus's gospel. It is the vision God set forth in the Garden and the restoration God desires for every relationship. What can we do to bring shalom to our nations, our communities, and our souls' Through a careful exploration of biblical text, particularly the first three chapters of Genesis, Lisa Sharon Harper shows us what "very good" can look like today, even after the Fall. Because despite our anxious minds, despite division and threats of violence, God's vision remains: Wholeness for a hurting world. Peace for a fearful soul. Shalom.
Rowan Williams has served as Archbishop of Canterbury through one of the most turbulent periods in the history of global Anglicanism. He has also faced numerous challenges within the Church of England. How has he coped with the huge issues of a divided church and a rapidly changing world? What has he done as archbishop when parts of the church are campaigning for an inclusive church with gay-partnered clergy and women bishops, while others are determined to resist these developments? How has he related to other Christian traditions and those of other faiths? What has he said about the Iraq war, the financial crash, Sharia Law? In this fascinating assessment, Andrew Goddard surveys Archbishop Rowan's time in office. Goddard draws on Williams' speeches and writings, as well as interviews and comments from those who have worked with him. This book shows the pressures faced by an academic scholar who only took on this demanding role because he believed it to be God's call. What sort of leader has he been, and what sort of legacy does he leave for his successor, Justin Welby?
At the crossroads of ethics, poetics and politics, this innovative book outlines a series of notes to decolonize political theology. The author proposes counter-hegemonic forms of reading, which deconstruct domination by embracing fragility. The book opens with a diapason of prejudicelessness as a decolonial key, focusing on prejudices that hinder critical attention to a colonial political theology that perpetuates hatred. The first set of notes aims to ‘de-orientalize the Semite’ by reading midrashic and biblical texts in the present context, the second seeks to decolonize language by exploring the power of translation, and the third ponders decolonial theo-logics to outline a justice of the other. Connecting a number of fields, authors, and epistemologies, the book addresses the Israeli-Palestinian conflict and brings together Jewish thought, continental philosophy, and Latin American perspectives. It engages with a range of thinkers, including Benjamin and Arendt, and features an interview with Enrique Dussel as well as a foreword by Gil Anidjar. This is an important methodological proposal for interdisciplinary and intercultural political theology and a valuable contribution towards rethinking the paradigm of political theology beyond its Eurocentric and colonialist premises.
The volume deals with the topic of Religious Freedom in Europe and North America, although not exclusively.The contributions argue that a clear separation of State and Church prevents privileged religions, as well as evangelical movements supported by state interests, from becoming power-political factors that seek to mould a society according to their own values and to their benefit. All too often, politicians are happy to accept ideological support on behalf of a religious community or a religious grouping, and then seek to further the interests and to promote these groups. Even though the two countries demonstrate differences such constellations may be identified in both the USA and in Russia.