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Christian lamps were preserved by the power of god. Pagan lamps were the work of the devil, according to St. Augustine, “who deceives us in a thousand ways.” Their light is sublimated gold, rescued magically by invisible stellar attraction, out of material depths. With bibliographical note by Boris de Zirkoff.
The Christian Fathers applied the sacred name Daimonia of the Greeks (the divine Egos of man) to their “devils,” a fiction of diseased brains, and thus dishonoured the anthropomorphized symbols of wise antiquity, and made them all loathsome in the sight of the ignorant and the unlearned. Daimonium was ascribed by the ancients to all kinds of spirits, whether good or bad, human or otherwise, but the term was often synonymous with gods or angels. The Indian Daimonia and Deities are thirty-three millions. The two most important Elemental classes, as well as the least understood by the Orientalists, are the Devas (Shinning Ones) and the Pitris (Ancestors). Deva Yonis such as gnomes, sylphs, fairies, djinns, etc., belong to the three lower kingdoms of elementals and pertain to the Mysteries on account of their dangerous nature. The Pitris or Lunar Ancestors are not the forefathers of the present living men but those of the first human race. Pitris are Devas, Lunar and Solar. It is the Lunar Pitris who gave images of their astral body (chhayas) as models of the first race in the Fourth Round, while the Solar Pitris informed and endowed man with intellect — a Great Sacrifice! The Pitris have naught to do with juggling, tricks, and other phenomena, nor are the “spirits of the departed” concerned in them. There are three main classes of Elementaries: (1) of the spiritually dead; (2) of the spiritually poor but materially rich; and (3) of those whose bodies perished by violence. The ancients taught that while man is a septenary trinity of body, astral spirit, and immortal soul, the animal has only five instead of seven principles in him. Apes have as much intelligence as some men. Why, then, should these men who are no way superior to the apes, have Immortal Spirits and the apes none? One may search for months and never find the demarcation in the “Comte de Gabalis” between the spirits of the séance-rooms and the Sylphs and Undines of the French satire. Theosophists believe in spirits no less than Spiritualists do, but as dissimilar in their variety as are the feathered tribes in the air. Countless generations of buffoons, appointed to amuse Majesties and Highnesses, had the inestimable privilege of speaking truth at the Courts, yet those truths have always been laughed at. A strict rule, common to both Right and Left Paths, is the renunciation of carnal commerce with male or female Elementals. Certain mediums boast of Spirit husbands and wives. Consultation and deliberation with “spirits” spells the end of wisdom. The truthfulness of Spiritualists is always tempered by enthusiasm. The only character of Truth, is its capability of enduring the test of universal experience, and coming unchanged out of every possible form of fair discussion. Spiritualism is a philosophy of yesterday. But the philosophy of the East comes to us from an immense antiquity. Theosophists share only the product of corroborated experience, hoary with age; Spiritualists hold to their own views, that are based on their unflinching enthusiasm and emotionalism. Holy spirits will not visit promiscuous séance rooms, nor will they intermarry with living men and women. Monotheism, proclaiming in one place God, whom “no man shall see and live,” shows him at the same time so petty a god as to concern himself with the breeches of his chosen people. Polytheism is based upon a fact of nature. Spirits mistaken for gods, have been seen in every age by men — hence the universal belief in many and various gods, who are the personified powers of nature. Man is made up of a spiritual and of a fleshly body; Angels are pure spirits but are created and finite in all respects, whereas God is infinite and uncreated. Therefore the masses are well justified in believing in a plurality of gods. While Pagans are sincere in calling their religion Polytheism, the Churches put a mask on theirs by claiming for it the title of a monotheistic Church. Christian angel-worship is plainly idolatrous. The Devas are the embodied powers of states of matter. Every Deva has a direct connection with its bodily fabric, in invisible atoms and visible molecules, and also physical and chemical particles. Although gods are superior to man in some respects, it must not be concluded that the latent potencies of the human spirit are inferior to those of the Devas. Their angelic faculties are more expanded than those of ordinary men; but with the ultimate effect of prescribing a limit to their expansion, to which the human spirit is not subjected. There are high Devas and lower ones, higher Elementals and those far below man and even animals. But all these have been or will be men, and the former will again be reborn on higher planets and in future manvantaras. Dugpas are the “Brothers of Shadow,” possessed by earth-bound Elementaries. A highly developed Intellectual Soul (manas) is quite compatible with the absence of Spiritual Soul (Buddhi). The Sorcerer, who always performs his rites on the day of the new moon, when the benign influence of the Pitris is at its lowest ebb, crystallizes some of the satanic energy of his predecessors in evil; while the Brahman pursues a corresponding benevolent course with the energy bequeathed him by his Pitris. The only difference between the spirits of other Societies and ours lies in their names, and in dogmatic assertions with regard to their natures. In those whom the Spiritualists call the “Spirits of the Dead,” and in whom the Roman Church sees the Devils of the Host of Satan, we see neither. We call them, Dhyani-Chohans, Devas, Pitris, Elementals — imperfect at times, but never wholly imperfect. With a 36-page extended conversation about Elementals and Elementaries with a Student of Occultism.
Source-material for the Future History of Psychism in the Darwinian Epoch.
Modern Zoroastrianism is a distant echo of Magianism or Sabaeanism, the oldest science of astrology and occultism. Yet, under the lifeless mask of modern Zoroastrianism the pulse of the Magi of old still beats.
There are two ways of rendering the first line of Genesis: one way is exoteric, by Christian Bible interpreters; the other, Kabbalistic — divided into the Rabbinical, and the purely Kabbalistic or Occult method. Why Christians sing never-ceasing laudations to the Mosaic Jews, who repudiated all the other Gods, preserved the most phallic and, then, most impudently, proclaimed themselves Monotheists? Jesus ever steadily ignored Jehovah and went against the Mosaic commandments. He recognized his Heavenly Father alone, and prohibited public worship. Ralston Skinner’s numerical analysis of the first sentence of Genesis, on which hung in blind faith the whole Christian religion, shows that the Bible was made to yield Phallicism, and that alone. To know the full septenary significance of the Primordial Circle, the Pyramid and the Kabbalistic Bible must be read in the light of the figure on which the temples of India are built. Genesis cannot yield anything higher or more sublime than phallic elements, the root and the cornerstone of its dead-letter meaning. Anthropomorphism and Revelation dig an impassable chasm between the material world and the ultimate spiritual truths. The so-called “creation” of Genesis is not the Primary Creation, and the Elohim are not “God,” not even the higher Planetary Spirits, but the Architects of this physical planet and of man’s material body or encasement. The Elohim, far from being supreme or even exalted powers in Nature, are only lower Angels. This was the teaching of the Gnostics, the most philosophical of all the early Christian Churches. They correspond to the Prajapatis of the Hindus, the fashioners of man’s material and astral form only. Mathers censures the translators of the Bible, who have suppressed every single reference to the feminine form of Deity. With the Occultists of the East the “One and Changeless,” Parabrahman, the Absolute All, the ONE and Secondless, cannot be conceived as standing in any relation to things finite and conditioned. But what especially strikes the student of the Kabbalah is the malicious persistency with which the translators of the Bible have jealously crowded out of sight and suppressed every reference to the feminine form of the Deity. They have, as we have just seen, translated the feminine plural “Elohim,” by the masculine singular, “God.” They also concealed the fact that Ruah, “Spirit,” is feminine. It then follows that the Holy Ghost of the New Testament is a feminine Potency. In the Hebrew, as in the Greek alphabet, there are no distinct numeral characters, and consequently each letter has a certain numerical value attached to it. From this circumstance results the important fact that every Hebrew word constitutes a number, and every number a word. The conclusion of Mathers’ analysis of the Elohim is that they are not one, nor two, nor even a trinity, but an army of Creative Powers. Madame Blavatsky names the true Creators. The “First-Born,” or Logos, is not an Emanation, but an Energy inherent in, and co-eternal with, Parabrahman — the ONE. Thus it is not the ONE and Unconditioned, nor even Its reflection, that creates, but only the “Seven Gods” who fashion the Universe out of primordial Matter, vivified into objective life by the reflection into it of the One and only Reality. Jehovah is at best, the Heavenly Man or Adam-Kadmon, used by the self-created Spirit (Logos), as a chariot, a vehicle in His descent to the phenomenal world of gross matter. The Secret Doctrine and the Kabbalah are in perfect concordance in St. Paul’s Epistles. The Zohar is not a genuine production of the Hebrew mind. It is a veil over the Secret Doctrine. The Zohar is the repository and compendium of the oldest doctrines of the East, transmitted orally at first, and then written down in independent treatises during the Captivity at Babylon, and finally brought together by Rabbi Shimon ben Yohai, toward the beginning of the Christian era. Modern Christianity is Paganism pure and simple, exoterically; and transcendental and practical Magic or Occultism, esoterically. The Solar Trinity is not Mazdean, but Universal, and as old as man. All temples in Antiquity were invariably made to face the Sun, their portals opening to the East. The last of the Solar Priests in Europe was the Imperial Initiate, Julian, now called the Apostate. He tried to benefit the world by revealing a portion of the great mystery of the Solar Trinity, and died for the same crime as Socrates. The Roman Catholic Church stands accused, not of worshipping under other names the Divine Beings worshipped throughout Antiquity, but of declaring idolatrous, not only the Pagans ancient and modern, but every Christian nation that has freed itself from the Roman yoke. Only the Philosophers, who studied Astrology and Magic, knew that the “Last Word” was to be sought in the Occult forces emanating from those constellations that are the physical bodies of Divine Beings.