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This book looks at the history of medical practice, argues that the suppression of female healers began with the European witch hunts, and describes the sexism of the current medical establishment.
Witches, Midwives, and Nurses examines how women-led healing was delegitimized to make way for patriarchy, capitalism, and the emerging medical industry. As we watch another agonizing attempt to shift the future of healthcare in the United States, we are reminded of the longevity of this crisis, and how firmly entrenched we are in a system that doesn't work. First published by the Feminist Press in 1973, Witches, Midwives, and Nurses is an essential book about the corruption of the medical establishment and its historic roots in witch hunters. In this new and updated edition, Barbara Ehrenreich and Deirdre English delve into the current fascination with and controversies about witches, exposing our fears and fantasies. They build on their classic exposé on the demonization of women healers and the political and economic monopolization of medicine. This quick history brings us up-to-date, exploring today's changing attitudes toward childbirth, alternative medicine, and modern-day witches.
Offering a provocative reconstruction of the history of women's healing practices, Brooke argues that the medieval image of the healer as witch was deliberately constructed by Church officials to discredit women's powers. In its place she provides a more accurate picture of these innovative, compassionate, and capable practitioners.
Traditionally women have been healers who also used empirical evidence and proven techniques to heal. Yet male "doctors", who based their healing practices on the whims of the Church, continuously tried to discredit these successful healers. Throughout the 14th-17th centuries in Europe, these doctors labeled women healers witches and had them executed to maintain their authority and their authority and that of the Church and the ruling class. These witches treated peasants and may have led peasant rebellions. Another way of barring women from the male and, supposedly, "correct" system was establishing medical schools in Medieval Europe which barred women. These techniques were successful in that the emerging middle classes viewed traditional women healers as superstitious and even went so far as to allow males into the last preserve of female healing--midwifery. In colonial America and the early years of the US, women partook equally in people's medicine. Anyone who claimed to heal--regardless of sex, race, or formal training- -could practice medicine. In the early 1800s, however, a group of male, middle class "regular" doctors began their campaign to rid the US of lay practitioners. The Popular Health Movement of the 1830s-1840s set them back, however, and the working class denounced medical elitism. On the offensive in 1848, the regulars formed a national professional organization called the American Medical Association. This began the suppression of women practitioners which included suggesting that respectable women would not travel at night and barring women from medical schools. Further, the medical profession put pressure on states to outlaw midwifery and allow doctors only to practice obstetrics. Nursing remained that last female domain in health and, due to nurse reformers, nurses became subservient, patient, obedient helpers. Women had found their "rightful" place in medicine.
We are witnessing a new surge of interpersonal and institutional violence against women, including new witch hunts. This surge of violence has occurred alongside an expansion of capitalist social relations. In this new work that revisits some of the main themes of Caliban and the Witch, Silvia Federici examines the root causes of these developments and outlines the consequences for the women affected and their communities. She argues that, no less than the witch hunts in sixteenth- and seventeenth-century Europe and the “New World,” this new war on women is a structural element of the new forms of capitalist accumulation. These processes are founded on the destruction of people’s most basic means of reproduction. Like at the dawn of capitalism, what we discover behind today’s violence against women are processes of enclosure, land dispossession, and the remolding of women’s reproductive activities and subjectivity. As well as an investigation into the causes of this new violence, the book is also a feminist call to arms. Federici’s work provides new ways of understanding the methods in which women are resisting victimization and offers a powerful reminder that reconstructing the memory of the past is crucial for the struggles of the present.
As we watch another agonizing attempt to shift the future of health care in the United States, we are reminded of the longevity of this crisis, and how firmly entrenched we are in a system that doesn't work. Witches, Midwives, and Nurses, first published by The Feminist Press in 1973, is an essential book about the corruption of the medical establishment and its historic roots in witch hunters. In this new edition, Barbara Ehrenreich and Deirdre English have written an entirely new chapter that delves into the current fascination with and controversies about witches, exposing our fears and fantasies. They build on their classic expos on the demonization of women healers and the political and economic monopolization of medicine. This quick history brings us up-to-date, exploring today's changing attitudes toward childbirth, alternative medicine, and modern-day witches.
A study of the female healers of centuries past, and how they went from respected to reviled. Witch is a powerful word with humble origins. Once used to describe an ancient British tribe known for its unique class of female physicians and priestesses, it grew into something grotesque, diabolical, and dangerous. A History of Women in Medicine reveals the untold story of forgotten female physicians, their lives, practices, and subsequent denomination as witches. Originally held in high esteem in their communities, these women used herbs and ancient psychological processes to relieve the suffering of their patients, often traveling long distances, moving from village to village. Their medical and spiritual knowledge blended the boundaries between physician and priest. These ancient healers were the antithesis of the witch figure of today; instead they were knowledgeable therapists commanding respect, gratitude, and high social status. In this pioneering work, Sinéad Spearing draws on current archeological evidence, literature, folklore, case studies, and original religious documentation to bring to life these forgotten healers. By doing so she also exposes the Church’s efforts to demonize them in the eyes of the world, leading female healers to be labeled witches and persecuted in the ensuing hysteria known today as the European witch craze.
In this sequel to their underground bestseller Witches, Midwives, and Nurses, Ehrenreich and English document the tradition of American sexism in medicine before and after the turn of the century. Citing numerous 'treatments' and 'rest cures' perpetrated on women through the decades, they analyze the biomedical rationales used to justify sex discrimination.
Women have always been healers -- from the priestess healers in the temples of Isis, to the hedge-witches and herbalists of medieval times, to the physicians, researchers, and alternative practitioners of today. This glorious book celebrates the history of women healers from earliest times to the present. It includes profiles of women healers from all traditions. Some are well known, such as Hildegard of Bingen, Florence Nightingale, and Mary Baker Eddy. Others deserve to be more widely recognized, such as Trotula of Salerno, who wrote gynecological and obstetrical texts in thirteenth-century Italy, and Mama Lola, a respected mambo or healing priestess in the Haitian Voodoo tradition. Text and pictures detail the many contributions of women to the healing arts, from the founding of nursing orders and the tending of soldiers, to the establishment of public health hospitals, to contemporary applications of the ancient lore of herbal medicine and therapeutic touch.
Mona Chollet's In Defense of Witches is a “brilliant, well-documented” celebration (Le Monde) by an acclaimed French feminist of the witch as a symbol of female rebellion and independence in the face of misogyny and persecution. Centuries after the infamous witch hunts that swept through Europe and America, witches continue to hold a unique fascination for many: as fairy tale villains, practitioners of pagan religion, as well as feminist icons. Witches are both the ultimate victim and the stubborn, elusive rebel. But who were the women who were accused and often killed for witchcraft? What types of women have centuries of terror censored, eliminated, and repressed? Celebrated feminist writer Mona Chollet explores three types of women who were accused of witchcraft and persecuted: the independent woman, since widows and celibates were particularly targeted; the childless woman, since the time of the hunts marked the end of tolerance for those who claimed to control their fertility; and the elderly woman, who has always been an object of at best, pity, and at worst, horror. Examining modern society, Chollet concludes that these women continue to be harrassed and oppressed. Rather than being a brief moment in history, the persecution of witches is an example of society’s seemingly eternal misogyny, while women today are direct descendants to those who were hunted down and killed for their thoughts and actions. With fiery prose and arguments that range from the scholarly to the cultural, In Defense of Witches seeks to unite the mythic image of the witch with modern women who live their lives on their own terms.