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Allen Putnam's 'Witchcraft of New England Explained by Modern Spiritualism challenges the prevailing historical account of New England witchcraft, which has long denigrated the victims as frauds and imposters. Putnam delves into the natural germs and creeds that led to the transpiring tragedy and examines the sufficiency and justness of the main theory for explaining these events. This book offers a compelling new explanation for old events and presents long-lost statements and meanings, challenging readers to reevaluate the prevailing historical account of New England witchcraft.
Robert Calef, called a merchant of the town, either listened to statements or received written ones, made by other persons who had been present with Mather around this afflicted girl at her home during some scenes which the latter had described, or he was himself a witness there. From data early obtained he furnished a version of the case which disparaged the minister’s account, and questioned the propriety of some of his proceedings. Calef’s was in itself a rather meager production, not putting forth the whole or even the main facts in the case, but indicating that in this, that, and the other particular, Mather had misstated or overstated, and that some of his own acts might be indelicate or improper. This production so incensed Mather that he openly pronounced Calef “the worst of liars,” threatened him with prosecution for slander, and actually commenced legal proceedings against him. In a subsequent letter, September 29, Calef respectfully asked Mather for a personal interview in the presence of two witnesses, in order that they might discuss and explain. Mather intimated willingness to comply with the request, but dallied, till Calef, November 24, sent a second letter, in which, rising at once above the comparatively trifling question whether himself or Mather had furnished the more accurate and better report, he grappled with fundamental questions pertaining to the devil, witchcrafts, and possession, and set forth distinctly some points which, in his judgment, needed discussion then; for on them he dissented from Mather, and probably from a majority of the people amid whom he was living. In much of that letter, Calef, or whoever composed it, manifested discriminating intellect, clear perception of his points, firm will, together with strong desire and purpose to labor earnestly for acquisition of knowledge by which either to convince himself that his own positions were unsound, or to better qualify himself to reform some prevalent faiths and practices. The Bible was his magazine, and implements, weapons, or stores from any other source he deemed it unlawful to use for defining, detecting, or punishing witchcraft. Bowing to the Scriptures in unquestioning submission, he took them as guide and authority. In the outset, frankly and definitely stating his own belief, he, in an apparently manly way, sought manly discussion.
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Excerpt from Witchcraft of New England Explained by Modern Spiritualism Giles corey, 354. - Refused to plead, 355. - Was pressed to Death, 356. His Heroism, 357. Rebecca nurse, 358.-was seen as an Apparition, 358. - Her Mother a Witch, 360. - Had Fits, 361. - Confusion at her Trial, 362. - The Power of Will, 363. - Elizabeth Parris, 364. - Agassiz, 365. - Not guilty, and then guilty, 367. Mary basty, 367 Her Examination, 368. - The Character of her Trial, 370. Her Petition, 371. Last Hour, 373. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The anthology 'The True Story vs. Myth of Witchcraft' offers a profound exploration into the intricate tapestry of historical truth and folklore surrounding witchcraft. Through a diverse collection of narratives ranging from scholarly essays to personal accounts, the volume traverses the broad spectrum of literary styles, presenting the subject matter from various angles. This carefully curated selection not only uncovers the historical realities of witchcraft accusations and trials but also delves into the mythologized versions of these events, standing out as a testament to the multifaceted nature of human belief and fear across cultures and epochs. The contributors, an illustrious ensemble of authors including Bram Stoker, Charles Mackay, and more, bring a wealth of perspectives to the anthology. Their backgrounds as pioneers of literature, history, and science lend the collection an authoritative voice that is both enlightening and engrossing. Hailing from different centuries and cultural contexts, these authors collectively span a wide array of literary movements, from Romanticism to Realism, offering insights into the evolution of societal attitudes towards witchcraft. This thematic diversity enriches the reader's comprehension of witchcraft's complex legacy. 'The True Story vs. Myth of Witchcraft' is an indispensable resource for anyone seeking to dissect the layers of history and folklore that have shaped our understanding of witchcraft. It promises a rich, educational experience, inviting readers to engage with a historical dialogue that is as nuanced as it is fascinating. This anthology not only serves as an academic tool but also as a nexus of narratives that challenge, entertain, and inspire curiosity about the darker corners of humanity's past.
This edition includes: Introduction to Witchcraft: The Superstitions of Witchcraft by Howard Williams The Devil in Britain and America by John Ashton Witchcraft in Europe: History of Magic and Witchcraft: Magic and Witchcraft Lives of the Necromancers Witch, Warlock, and Magician Practitioners of Magic & Witchcraft and Clairvoyance Mary Schweidler, the Amber Witch Sidonia, the Sorceress La Sorcière: The Witch of the Middle Ages Tales & Legends: Witchcraft & Second Sight in the Highlands & Islands of Scotland Witch Stories Studies: The Witch Mania Witchcraft and Superstitious Record in the South-Western District of Scotland Modern Magic Witchcraft in America: The Wonders of the Invisible World Salem Witchcraft Salem Witchcraft and Cotton Mather A History of the Salem Village Witchcraft Trials An Account of the Witchcraft Delusion at Salem in 1682 House of John Procter, Witchcraft Martyr, 1692 Studies: The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism by Samuel Roberts Wells The Witchcraft Delusion in Colonial Connecticut (1647-1697) by John M. Taylor Witchcraft of New England Explained by Modern Spiritualism by Allen Putnam On Witchcraft: Glimpses of the Supernatural – Witchcraft and Necromancy by Frederick George Lee Letters On Demonology And Witchcraft by Sir Walter Scott
This is a carefully assembled collection of books on witchery, witch trials, demonology and spiritualism: Introduction: The Superstitions of Witchcraft The Devil in Britain and America Witchcraft in Europe: History of Magic and Witchcraft: Magic and Witchcraft Lives of the Necromancers Witch, Warlock, and Magician Irish Witchcraft and Demonology Practitioners of Magic & Witchcraft and Clairvoyance Mary Schweidler, the Amber Witch Sidonia, the Sorceress La Sorcière: The Witch of the Middle Ages Tales & Legends: Witchcraft & Second Sight in the Highlands & Islands of Scotland Witch Stories Studies: The Witch Mania The Witch-cult in Western Europe Witchcraft and Superstitious Record in the South-Western District of Scotland Modern Magic Witchcraft in America: Salem Trials: The Wonders of the Invisible World Salem Witchcraft Salem Witchcraft and Cotton Mather A Short History of the Salem Village Witchcraft Trials An Account of the Witchcraft Delusion at Salem in 1682 House of John Procter, Witchcraft Martyr, 1692 Studies: The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism The Witchcraft Delusion in Colonial Connecticut (1647-1697) Witchcraft of New England Explained by Modern Spiritualism On Witchcraft: Glimpses of the Supernatural – Witchcraft and Necromancy Letters On Demonology And Witchcraft
Musaicum Books presents to you this unique collection of books about witchcraft, witch trials, magic, sorcery legends, supernatural, demonology and occult practice: Introduction: The Superstitions of Witchcraft The Devil in Britain and America Witchcraft in Europe: History of Magic and Witchcraft: Magic and Witchcraft Lives of the Necromancers Witch, Warlock, and Magician Irish Witchcraft and Demonology Practitioners of Magic & Witchcraft and Clairvoyance Mary Schweidler, the Amber Witch Sidonia, the Sorceress La Sorcière: The Witch of the Middle Ages Tales & Legends: Witchcraft & Second Sight in the Highlands & Islands of Scotland Witch Stories Studies: The Witch Mania The Witch-cult in Western Europe Witchcraft and Superstitious Record in the South-Western District of Scotland Modern Magic Witchcraft in America: Salem Trials: The Wonders of the Invisible World Salem Witchcraft Salem Witchcraft and Cotton Mather A Short History of the Salem Village Witchcraft Trials An Account of the Witchcraft Delusion at Salem in 1682 House of John Procter, Witchcraft Martyr, 1692 Studies: The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism The Witchcraft Delusion in Colonial Connecticut (1647-1697) Witchcraft of New England Explained by Modern Spiritualism On Witchcraft: Glimpses of the Supernatural – Witchcraft and Necromancy Letters On Demonology And Witchcraft