Download Free Wilson Duff Book in PDF and EPUB Free Download. You can read online Wilson Duff and write the review.

The years between 1922 and 1961, often referred to as the “Dark Ages of Northwest Coast art,” have largely been ignored by art historians, and dismissed as a period of artistic decline. Tales of Ghosts compellingly reclaims this era, arguing that it was instead a critical period during which the art played an important role in public discourses on the status of First Nations people in Canadian society. Hawker’s insightful examination focuses on the complex functions that Northwest Coast objects, such as the ubiquitous totem pole, played during the period. He demonstrates how these objects asserted the integrity and meaningfulness of First Nations identities, while simultaneously resisting the intent and effects of assimilation enforced by the Canadian government’s denial of land claims, its ban of the potlatch, and its support of assimilationist education. Those with an interest in First Nations and Canadian history and art history, anthropology, museology, and post-colonial studies will be delighted by the publication of this major contribution to their fields.
The fascinating origin story of Wilson Duff, the pioneering BC anthropologist and museologist remembered for his contributions to research on First Nations cultures of the Northwest Coast. Wilson Duff was born in 1925 in the city of Vancouver and his turbulent early years were shaped by the Great Depression and the Second World War. An intelligent child, he quickly progressed in school. After one year at the University of British Columbia, he signed up for the Air Force. An analytic thinker, Duff excelled as a navigator on a Liberator bomber based in India. However, these years carried their own traumas—the omnipresent terror of war and the specter of death. On his return from India, Duff recommenced his studies at UBC. There he began a love affair with anthropology and museum studies. As provincial anthropologist at the BC Provincial Museum from 1950 to 1965 and then at the University of British Columbia, he helped to shape Canadian and British Columbian understanding of First Nations’ cultures. Forging relationships with Indigenous Peoples during field work, Duff was particularly interested in the Northwest Coast cultures and art, and authored important books including Arts of the Raven: Masterworks by the Northwest Coast Indian and Images Stone B.C.: Thirty Centuries of Northwest Coast Indian Sculpture. Hundreds of students left his classes with a greater understanding of Indigenous cultures and the consequences of settler colonialism in British Columbia. He devoted his life to understanding Indigenous people and cultures and communicating that understanding to newcomers, a subject of continued relevance today. Duff struggled with depression for much of his life and died by suicide at age 51. In the end, he claimed he did not fear death because “the end is the beginning.” He believed in reincarnation: that he would be coming back. In tracing the story of Wilson Duff, biographer Robin Fisher reveals the evolution of anthropological studies, the history of a time and place—Vancouver during the Great Depression and war years—and the more recent changes taking place in museum and anthropology studies. Told with insight, and attention to the controversies and complexities of Duff’s life, this story will fascinate anyone engaged in BC history.
Comprehensive summary of the effects of immigrant settlement on the population, culture, economy and religion of British Columbia's First Peoples.
In September 2009, twenty-one members of the Haida Nation went to the Pitt Rivers Museum and the British Museum to work with several hundred heritage treasures. Featuring contributions from all the participants and a rich selection of illustrations, This Is Our Life details the remarkable story of the Haida Project � from the planning to the encounter and through the years that followed. A fascinating look at the meaning behind objects, the value of repatriation, and the impact of historical trajectories like colonialism, this is also a story of the understanding that grew between the Haida people and museum staff.
Rising from a forest mist or soaring overhead in parks and museums, magnificent cedar totem poles have captured the attention and imagination of visitors to Washington State, British Columbia, and Alaska. Discovering Totem Poles is the first guidebook to focus on the complex and fascinating histories of the specific poles visitors encounter in Seattle, Victoria, Vancouver, Alert Bay, Prince Rupert, Haida Gwaii (Queen Charlotte Islands), Ketchikan, Sitka, and Juneau. It debunks common misconceptions about totem poles and explores the stories behind the making and displaying of 90 different poles. Travelers with this guide in their pockets will return home with a deeper knowledge of the monumental carvings, their place in history, and the people who made them. Watch the book trailer: https://www.youtube.com/watch?v=iAaAnYctJcg
Towards a New Ethnohistory engages respectfully in cross-cultural dialogue and interdisciplinary methods to co-create with Indigenous people a new, decolonized ethnohistory. This new ethnohistory reflects Indigenous ways of knowing and is a direct response to critiques of scholars who have for too long foisted their own research agendas onto Indigenous communities. Community-engaged scholarship invites members of the Indigenous community themselves to identify the research questions, host the researchers while they conduct the research, and participate meaningfully in the analysis of the researchers’ findings. The historical research topics chosen by the Stó:lō community leaders and knowledge keepers for the contributors to this collection range from the intimate and personal, to the broad and collective. But what principally distinguishes the analyses is the way settler colonialism is positioned as something that unfolds in sometimes unexpected ways within Stó:lō history, as opposed to the other way around. This collection presents the best work to come out of the world’s only graduate-level humanities-based ethnohistory field school. The blending of methodologies and approaches from the humanities and social sciences is a model of twenty-first century interdisciplinarity.
The Social and Cultural Construction of Risk: Issues, Methods, and Case Studies Vincent T. Covello and Branden B. Johnson Risks to health, safety, and the environment abound in the world and people cope as best they can. But before action can be taken to control, reduce, or eliminate these risks, decisions must be made about which risks are important and which risks can safely be ignored. The challenge for decision makers is that consensus on these matters is often lacking. Risks believed by some individuals and groups to be tolerable or accept able - such as the risks of nuclear power or industrial pollutants - are intolerable and unacceptable to others. This book addresses this issue by exploring how particular technological risks come to be selected for societal attention and action. Each section of the volume examines, from a different perspective, how individuals, groups, communities, and societies decide what is risky, how risky it is, and what should be done. The writing of this book was inspired by another book: Risk and Culture: An Essay on the Selection of Technoloqical and Environmental Dangers. Published in 1982 and written by two distinguished scholars - Mary Douglas, a British social anthropologist, and Aaron Wildavsky, an American political scientist - the book received wide critical attention and offered several provocative ideas on the nature of risk selection, perception, and acceptance.
Celebrated historian Barry Gough brings a defining era of Pacific Northwest history into focus in this biography of Richard Blanshard, the first governor of Vancouver Island—illuminating with intriguing detail the genesis and early days of Canada's westernmost province. Early one wintry day in March 1850, after seven weary weeks out of sight of land, a well-dressed Londoner, a bachelor aged thirty-two, stood at the ship’s rail taking in the immensity of the unfolding scene. From Her Britannic Majesty’s paddlewheel sloop-of-war Driver, steadily thumping forth on Imperial purpose, all that Richard Blanshard could make out to port, in reflected purple light upon the northern side, was a forested, rock-clad island rising to considerable height. Vancouver’s Island they called it in those far-off days. This was his destination. Richard Blanshard was only governor of the young colony for three short, unhappy years—only one and a half of which were spent in the colony itself. From the very beginning he was at odds with the vastly influential Hudson’s Bay Company, run by its Chief Factor James Douglas, who succeeded Blanshard as governor of the colony of Vancouver Island and later became the first governor of the colony of British Columbia. While James Douglas is remembered, for better or worse, as a founding father of British Columbia, Richard Blanshard’s name is now largely forgotten, despite his vitally important role in warning London of American cross-border aggressions, including a planned takeover of Haida Gwaii. However, his failures highlight the fascinating struggles of the time—the supreme influence of commerce, the disparity between expectations and reality, and the bewildering collision of European and Pacific Northwest culture.
The Northwest Coast of North America was home to dozens of Native peoples at the time of its first contact with Europeans. The rich artistic, ceremonial, and oral traditions of these peoples and their preservation of cultural practices have made this region especially attractive for anthropological study. Coming to Shore provides a historical overview of the ethnology and ethnohistory of this region, with special attention given to contemporary, theoretically informed studies of communities and issues. The first book to explore the role of the Northwest Coast in three distinct national traditions of anthropology- American, Canadian, and French-Coming to Shore gives particular consideration to the importance of Claude Levi-Strauss and structuralism, as well as more recent social theory in the context of Northwest Coast anthropology. In addition contributors explore the blurring boundaries between theoretical and applied anthropology as well as contemporary issues such as land claims, criminal justice, environmentalism, economic development, and museum display. The contribution of Frederica de Laguna provides a historical background to the enterprise of Northwest Coast anthropology, as do the contributions of Claude Levi-Strauss and Marie Mauze. Marie Mauze is a senior researcher at the Centre National de la Recherche Scientifique in Paris. Her books include Present Is Past: Some Uses of Tradition in Native Societies. Michael E. Harkin is a professor of anthropology at the University of Wyoming and the editor of Reassessing Revitalization Movements: Perspectives from North America and the Pacific Islands (Nebraska 2004). Sergei Kan is a professor of anthropology and Native American studies at Dartmouth College and author of Memory Eternal: Tlingit Culture and Russian Orthodox Christianity through Two Centuries.