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His real name was Archie Belaney. Born and raised in Hastings by maiden aunts, Archie dreamed of escaping to the Canadian wilderness. Finally, in 1906 at the age of seventeen, Archie's dream came true and he left England to live the frontier life in the Canadian northland. He adopted Indian customs, changed his name to Grey Owl and became famous throughout Northern Ontario as a trapper, riverman, and fire-ranger. Even in the rough frontier, Grey Owl was notorious - for his daring, his arrogance and his devastating effect on women. After a stint in the Canadian army during World War I, and two bigamous marriages, Grey Owl fell in love with Anahareo, an Iroquois girl. Together they gave up the traplines to work for the protection of animals and the conservation of the land they both loved. A man before his time, Grey Owl wrote books about the Canadian wilderness and travelled the world lecturing about conservation. But it was not until his premature death in 1938, that the truth about his background was finally revealed, a truth so deeply buried that even his beloved Anahareo was unaware of it.
Between 1915 and 1955 adventure-seeking Frank Glaser, a latter-day Far North Mountain Man, trekked across wilderness Alaska on foot, by wolf-dog team, and eventually, by airplane. In his career he was a market hunter, trapper, roadhouse owner, professional dog team musher, and federal predator agent. A naturalist at heart, he learned from personal observation the life secrets of moose, caribou, foxes, wolverines, mountain sheep, grizzly bears, and wolves—especially wolves.
After nearly twenty-five years of global experience, the former shooting editor of Field & Stream has brought together in one volume the best of his writings about hunting the world's exotic places. Included are fifty stories of hunting lore, exploits of daring, and wise advice to the outdoorsman.
Rosemary Spencer and her two young sons are alone in the wilderness. Having been part of a wagon train heading to Oregon, the family were the only survivors in an attack by the Sioux.Then her husband was killed by a grizzly. Rosemary doesn't count on Nate King. When the legendary mountain man comes across the Spencers, he vows to protect them from the dangers of the wilderness--to his last drop of blood. Original.
When Ishi, "the last wild Indian," came out of hiding in August 1911, he was quickly whisked away by train to San Francisco to meet Alfred Kroeber, one of the fathers of American anthropology. When Kroeber and Ishi came face to face, it was a momentous event, not only for each man but also for the cultures they represented. Each stood on the brink--one was in danger of losing something vital while the other was in danger of disappearing altogether. Ishi was a survivor, and he viewed the bright lights of the big city with a mixture of awe and bemusement. What surprised everyone is how handily he adapted himself to the modern city while maintaining his sense of self and his culture. Kroeber was professionally trained to document Ishi's culture and his civilization. What he didn't count on was how deeply working with the man would lead him to question his own profession and his civilization--how it would rekindle a wildness of his own. Although Ishi's story has been told before in film and fiction, Wild Men is the first book to focus on the depth of Ishi and Kroeber's friendship. Exploring what their intertwined stories tell us about Indian survival in modern America and about America's fascination with the wild, this text is an ideal supplement for courses on Native American history, the U.S. West, and the history of California.
The stories of transgender people reach back to the beginnings of recorded history. At this particular point in time the psychiatric, medical, and secular worlds are beginning to appreciate the authenticity of Lesbian, Gay, Transgender, Bisexual, and Queer people. Sadly, many Christian churches and denominations continue to oppress and vilify the LGTBQ community. This is the story of a transgender man who has been an ordained elder in The United Methodist Church since 1984 and has quietly served his congregations for twenty-eight years before sharing his story and spiritual journey with his congregation, denomination, and the world. This is the story of a Transgender man, a Christian, an ordained minister, a loving husband and father--a human being. It is his challenge to his denomination and to all Christians and spiritual seekers to consider the truth of gender identity and sexual orientation as God given gifts, to be celebrated and embraced among all other gifts.
To live in a pristine land unchanged by man; to roam the wilderness through which few other humans have passed; to choose an idyllic site, cut trees, and build a log cabin; to be a self-sufficient craftsman, making what is needed from materials available; to be not at odds with the world, but content with one's own thoughts and company: thousands have had such dreams, but Richard Proenneke lived them. This book is a simple account of the day-by-day explorations and activities he carried out alone, and the constant chain of nature's events that kept him company. From Proenneke's journals, and with first-hand knowledge of his subject and the setting, Sam Keith has woven a tribute to a man who carved his masterpiece out of the beyond.--From publisher description.
Throughout history, many people have escaped to nature either permanently or temporarily to rest and recharge. Richard L. Proenneke, a modern-day Henry David Thoreau, is no exception. Proenneke built a cabin in Twin Lakes, Alaska in 1968 and began thirty years of personal growth, which he spent growing more connected to the wilderness in which he lived. This guide through Proenneke’s memories follows the journey that began with One Man’s Wilderness, which contains some of Proenneke’s journals. It continues the story and reflections of this mountain man and his time in Alaska. The editor, John Branson, was a longtime friend of Proenneke’s and a park historian. He takes care that Proenneke’s journals from 1974-1980 are kept exactly as the author wrote them. Branson’s footnotes give a background and a new understanding to the reader without detracting from Proenneke’s style. Anyone with an interest in conservation and genuine wilderness narratives will surely enjoy and treasure this book.