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John Piper poignantly shares what God wants us to know about his sovereignty and Christ's supremacy when we encounter sin or tragedy.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” Ephesians 6:12 After the film in her camera is mysteriously destroyed at a small-town festival, reporter Bernice Kreuger knows she’s found something worth covering up. She brings the investigation to her boss, Marshall Hogan. Along with the local pastor of a struggling church, Hank Busch, they find something much bigger than they expected—a demonic plot to enslave their town and, eventually, the world. The tiny college town of Ashton becomes the unlikely battleground in a cosmic clash between good and evil. Unseen by the human protagonists, armies of angels and demons wage war against one another in the spiritual realm for the souls of the people of Ashton. Up against supernatural forces, the future of the town seems bleak – but the power of prayer might be able to influence the outcome of the fight. This fast-paced thriller birthed an entirely new genre, setting the standard for spiritual suspense. It has since sold over 2 million copies worldwide, sparking a renewed interest in the concept of spiritual warfare.
The biblical scholar recounts the events surrounding the discovery and handling of the Gospel of Judas, and provides an overview of its content, in which Judas is portrayed as a faithful disciple.
Discover the truth about Gods relationship with Judas Iscariot in this groundbreaking book that helps believers understand the important role that the betrayer played in saving humanity. Debra L. Griffin felt compelled to write this book after watching The Passion of the Christ. It was after watching the film that she heard God command her to write a book on why Judas was born to betray Jesus. Researching the subject in detail, Griffin shares her knowledge. Discover: What the young Judas Iscariot was like How Judas accomplished what he was meant to do Why Judas is in heaven What makes the Christian life a successful life And many more important revelations! Learn why Judas was chosen to be the bridge to Christ's crucifixion. His betrayal neatly fit into Gods plan, who is the Creator and sustainer of all creation, and who knows all, including the end before the beginning. Divine secrets are revealed in Why Judas was Born to Betray Jesus.
Describes how the Gospel of Judas was discovered, why it was historically denounced as heresy, and what it says about the disciple's role in the plan for salvation.
*Includes pictures*Discusses various theories surrounding Judas's betrayal*Includes excerpts from Scripture *Includes a bibliography for further readingThe life story of Jesus of Nazareth, considered by billions of Christians to be the Messiah prophesized in the Old Testament of the Bible, is perhaps the most famous in history. Described in detail in the New Testament, Jesus comes from both divine yet humble roots, born in a manger to a young woman, but in time he leads a fervent following as tales of his miracles spread across the Holy Land.Some of the details are vividly depicted and instantly familiar. Jesus announces the imminent rule of God, the time when the true owner of this world will intervene decisively in Israel�s history to make right all the wrongs, once and for all. He leaves his footprints by the lakeside. He has no shoes, just like the multitude of dispossessed behind him; he doesn�t carry a money bag, not even a stick. He is followed not by the poor, since most of the people here live in poverty and resent in every way the invasive process of large-scale urbanization that the Roman Empire brought to Israel; he is instead followed by the dispossessed, the people who have nothing left, except their debts, the tax burden and the institutionalized violence that took away their means of livelihood, leaving them with not even a place to rest their heads. They avoid the roads full of armed rebels who have been resisting the Pax Romana for years, and they follow a leader who proclaimed himself Son of God throughout the Empire. The crucifixion and resurrection that follow create the climactic resolution of Jesus' life story and cement his status as the Christ, at least in the eyes of the burgeoning religious movement that would sweep across the region in the coming decades. An anonymous writer would compose the first gospel, Mark, and the major theme would be the way of Jesus to his death. His followers, whose movement would originally be called "the way," would also bring about a new religion that has lasted 20 centuries, and while it is focused on the figure of Jesus, the rural man of Israel who started it all, the historical Jesus was gradually enshrined under layers of sermons, chants, legends and philosophies that would be alien to Jews in Jesus's day. Like ideological strata, they covered the historical facts, obscuring the Jesus of history under the Christ of faith. Even someone with a casual knowledge of the Bible will recognize the name Judas Iscariot. Well known as the disciple who betrayed Jesus, the Messiah, with a kiss, Judas has become synonymous with betrayal and deception. The most infamous of the Apostles, Judas goes from true follower to a turncoat who seemingly sacrifices the cause for personal benefit. Not surprisingly, the names of the other disciples will appear in birth registries around the world, except for Judas, whose name is still associated with suspicion and even fear.It goes without saying that Judas is an interesting character in the development of the salvation history. His person, his act of betrayal and even his replacement were predicted by the Old Testament prophets, which some Biblical scholars take as evidence that Judas was doomed from the beginning to be the betrayer and had no choice. But by taking a closer look at the history, the reader will see several points along the way, even up to the moment of the final kiss, in which Jesus gave Judas the opportunity to repent. God's plan was going to be fulfilled, and God was going to use an individual to bring about the betrayal of Jesus, but at the same time, Judas made several conscious choices along the way to reject the Messiah and turn Jesus over to the Roman authorities. At the same time, a relatively recent discovery has cast doubt on the traditional understanding of Judas's life and actions. Any book about Judas must explore the known and unknown of his life, and the actions that led to Christ's crucifixion.
This fascinating books sifts the evidence and startlingly concludes that in the earliest sources Judas was not a traitor. While the name Judas Iscariot evokes horror among many people, Klassen argues persuasively that Judas may have meant no harm in handing over Jesus to the religious authorities. The book traces the ways in which Judas is portrayed by the four writers of the gospels, showing how the picture was increasingly demonized as the later gospels were written.This is the most important study in English of Judas within the context of first-century Judaism. Klassen shows by rich reference to literature of both the ancient period and later times how the concept of Judas as traitor emerged.
For 1,600 years its message lay hidden. When the bound papyrus pages of this lost gospel finally reached scholars who could unlock its meaning, they were astounded. Here was a gospel that had not been seen since the early days of Christianity, and which few experts had even thought existed–a gospel told from the perspective of Judas Iscariot, history’s ultimate traitor. And far from being a villain, the Judas that emerges in its pages is a hero. In this radical reinterpretation, Jesus asks Judas to betray him. In contrast to the New Testament Gospels, Judas Iscariot is presented as a role model for all those who wish to be disciples of Jesus and is the one apostle who truly understands Jesus. Discovered by farmers in the 1970s in Middle Egypt, the codex containing the gospel was bought and sold by antiquities traders, secreted away, and carried across three continents, all the while suffering damage that reduced much of it to fragments. In 2001, it finally found its way into the hands of a team of experts who would painstakingly reassemble and restore it. The Gospel of Judas has been translated from its original Coptic to clear prose, and is accompanied by commentary that explains its fascinating history in the context of the early Church, offering a whole new way of understanding the message of Jesus Christ.