Download Free Why Catholics Leave What They Miss And How They Might Return Book in PDF and EPUB Free Download. You can read online Why Catholics Leave What They Miss And How They Might Return and write the review.

The results of a project in the UK that invited Catholics who no longer regularly practice their faith to share their story. Why they left and what could be done to change this are two of the questions explored.
In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy--'the source and summit of the Christian life'--in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanwhile, 35% no longer even tick the 'Catholic box' on surveys. In Britain, the signs are direr still. Of those raised Catholic, just 13% still attend Mass weekly, and 37% say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame? Catholicism is not the only Christian group to have suffered serious declines since the 1960s. If anything Catholics exhibit higher church attendance, and better retention, than most Protestant churches do. If Vatican II is not the cause of Catholicism's crisis, might it instead be the secret to its comparative success? Mass Exodus is the first serious historical and sociological study of Catholic lapsation and disaffiliation. Drawing on a wide range of theological, historical, and sociological sources, Stephen Bullivant offers a comparative study of secularization across two famously contrasting religious cultures: Britain and the USA.
With a Foreword by Scott Hahn, bestselling author of The Lamb's Supper God has something extraordinary planned for your life . . . In our fast-paced, highly technological world, this statement might sound a bit lofty, but the lives of millions of souls who have come before us attest to this simple truth: God has a wonderful plan in store for you. With these words, Tom Peterson, founder and president of Catholics Come Home, a nonprofit multimedia organization dedicated to promoting Catholic evangelization, offers inspiration for believers from all walks of life, whether lapsed or practicing, to deepen their faith and draw them closer to Jesus and His Church. In a series of moving stories and personal anecdotes, Tom relates how after rediscovering his faith, he experienced God's unfailing love, and soon found his true purpose in life. You can too! Drawing from scripture, his own struggles and discoveries, and the lives of the saints as well as ordinary individuals, the author offers seven ways to enter into a more deeply personal relationship with Jesus. These are pearls that you can share with others to illuminate the importance of the Catholic faith and open wide the door to a homecoming celebration.
Why Stay Catholic? is a lively, timely book about the "good stuff" within the Catholic Church today.
In this unique psychological study, John Kotre provides some startling answers to the questions Catholics are now asking about those who abandon the church, those who remain in it, and those who attempt to create a new church within the church. A detailed examination of the borderline between membership and ex-membership in the Catholic Church, as perceived by young adults reared within the Catholic educational system, the book provides an impressive substantive contribution to understanding not only of the modern church, but of organizational change in general. Kotre, himself a product of the Catholic educational system, positions himself amid the tension and ambiguity between those who consider themselves "in" and those who consider themselves "out" of the Catholic Church. He designed a systematic questionnaire covering four hundred variables about each subject's beliefs, values, perceptions of parents, and reasons for being an insider or an outsider. Using this questionnaire he individually interviewed one hundred graduates of Catholic colleges. The surprising results of this important research show that, in spite of sixteen years of formal Catholic education, the attitudes of both the "ins" and the "outs" are not influenced by their Catholic upbringing so much as by their primary group relationships. Recent research has shown that adult Americans are leaving their childhood faiths at ever increasing rates and that the Catholic Church is suffering the greatest losses. Kotre's book offers an insightful psychological perspective on this dramatic movement. It is a must-read for professional psychologists and sociologists, theologians, and people interested in the psychology and sociology of religion. John N. Kotre is professor emeritus of psychology at the University of MichiganDearborn. He is the author of numerous articles and books including The Story of Everything: A Parable of Creation and Evolution; Make It Count: How to Generate a Legacy That Gives Meaning to Your Life; and White Gloves: How We Create Ourselves Through Memory. Kotre was the creator of the award-winning PBS series, Seasons of Life.
Counting Religion in Britain, 1970-2020, the fourth volume in the author's chronological history of British secularization, sheds significant new light on the nature, scale, and timing of religious change in Britain during the past half-century, with particular reference to quantitative sources. Adopting a key performance indicators approach, twenty-one facets of personal religious belonging, behaving, and believing are examined, offering a much wider range of lenses through which the health of religion can be viewed and appraised than most contemporary scholarship. Summative analysis of these indicators, by means of a secularization dashboard, leads to a reaffirmation of the validity of secularization (in its descriptive sense) as the dominant narrative and direction of travel since 1970, while acknowledging that it is an incomplete process and without endorsing all aspects of the paradigmatic expression of secularization as a by-product of modernization.
In this unique psychological study, John Kotre provides some startling answers to the questions Catholics are now asking about those who abandon the church, those who remain in it, and those who attempt to create a new church within the church. A detailed examination of the borderline between membership and ex-membership in the Catholic Church, as perceived by young adults reared within the Catholic educational system, the book provides an impressive substantive contribution to understanding not only of the modern church, but of organizational change in general. Kotre, himself a product of the Catholic educational system, positions himself amid the tension and ambiguity between those who consider themselves "in" and those who consider themselves "out" of the Catholic Church. He designed a systematic questionnaire covering four hundred variables about each subject's beliefs, values, perceptions of parents, and reasons for being an insider or an outsider. Using this questionnaire he individually interviewed one hundred graduates of Catholic colleges. The surprising results of this important research show that, in spite of sixteen years of formal Catholic education, the attitudes of both the "ins" and the "outs" are not influenced by their Catholic upbringing so much as by their primary group relationships. Recent research has shown that adult Americans are leaving their childhood faiths at ever increasing rates and that the Catholic Church is suffering the greatest losses. Kotre's book offers an insightful psychological perspective on this dramatic movement. It is a must-read for professional psychologists and sociologists, theologians, and people interested in the psychology and sociology of religion.
Losing your religion is harder than it looks ... From devout ten-year-old performing the part of Jesus in a primary school play to blaspheming, undergraduate atheist, Monica Dux and her attitude to the Catholic Church changed profoundly over a decade. Eventually, she calmed down and was just 'lapsed'. Then, on a family trip to Rome, her young daughter expressed a desire to be baptised. Monica found herself re-examining her own childhood and how Catholicism had shaped her. Was it really out of her system or was it in her blood for life? In Lapsed, Monica sets out to find the answer. Her investigations lead her to test a miracle cure in Lourdes and visit the grave of a headless Saint who claimed to be married to Christ (and wore a wedding ring made of his foreskin to prove it). She speaks to canon lawyers, abuse survivors and even a nun who insists that the Virgin Mary starts her car every morning. With wry humour and razor-sharp observations, Lapsed is the story of one woman's attempt to exorcise her religious upbringing, and to answer the question, is Catholicism like a blood group and, if so, is it possible to get a total transfusion? 'Enlightening, forensic and laugh-out-loud funny' -- JANE CARO 'A frank, funny and heartfelt exorcism of our need to believe in a man in the sky' -- SHAUN MICALLEF
Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Co-editors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology. The scholars in this volume explore the phenomenon by drawing from each other's work to understand better the multi-faceted nature of non-affiliation today. They explore the complex impact that non-affiliation has on individuals and the wider society, and what the future looks like for religion in America. The book also features insightful perspectives from parents of young adults and interviews with pastors struggling with this issue who address how we might address this trend. Empty Churches provides a rich and thoughtful analysis on non- affiliation in American society from multiple scholarly perspectives. The increasing growth of non-affiliation threatens the vitality and long-term stability of religious institutions, and this book offers guidance on maintaining the commitment and community at the heart of these institutions.
Of those raised Catholic, just 13% still attend Mass weekly, and 37% say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame? In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy—'the source and summit of the Christian life'—in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanwhile, 35% no longer even tick the 'Catholic box' on surveys. In Britain, the signs are direr still. Catholicism is not the only Christian group to have suffered serious declines since the 1960s. If anything Catholics exhibit higher church attendance, and better retention, than most Protestant churches do. If Vatican II is not the cause of Catholicism's crisis, might it instead be the secret to its comparative success? Mass Exodus is the first serious historical and sociological study of Catholic lapsation and disaffiliation. Drawing on a wide range of theological, historical, and sociological sources, Stephen Bullivant offers a comparative study of secularization across two famously contrasting religious cultures: Britain and the USA.