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The Ashley Maureen Cosmetics Company has been sold and two of its vice presidents, David McGrachen and John Baker, have planned a weekend off before the new C.E.O. arrives on Monday. With their wives safely off on a shopping spree in New York City, they check into The Oakfield Golf and Country Club intending to "golf their brains out." They unexpectedly encounter their new boss, Ms. Hutchison, and she insists on meeting the wives, commenting blithely "no one who went golfing for a weekend without his wife would ever work for me." So ... David and John have to produce wives. John persuades Tina, the hotel's sexy receptionist, to play the role of his wife, but the only one who can pretend to be David's wife is John. Inevitably everything goes wrong as John moves in and out of bedrooms, changing from male to female at a frantic pace. Hilarious chaos ensues when the hotel phone system goes on the blink, Tina has too much champagne and can't keep her clothes on, and, yes, the real wives arrive!
The biopic presents a profound paradox—its own conventions and historical stages of development, disintegration, investigation, parody, and revival have not gained respect in the world of film studies. That is, until now. Whose Lives Are They Anyway? boldly proves a critical point: The biopic is a genuine, dynamic genre and an important one—it narrates, exhibits, and celebrates a subject's life and demonstrates, investigates, or questions his or her importance in the world; it illuminates the finer points of a personality; and, ultimately, it provides a medium for both artist and spectator to discover what it would be like to be that person, or a certain type of person. Through detailed analyses and critiques of nearly twenty biopics, Dennis Bingham explores what is at their core—the urge to dramatize real life and find a version of the truth within it. The genre's charge, which dates back to the salad days of the Hollywood studio era, is to introduce the biographical subject into the pantheon of cultural mythology and, above all, to show that he or she belongs there. It means to discover what we learn about our culture from the heroes who rise and the leaders who emerge from cinematic representations. Bingham also zooms in on distinctions between cinematic portrayals of men and women. Films about men have evolved from celebratory warts-and-all to investigatory to postmodern and parodic. At the same time, women in biopics have been burdened by myths of suffering, victimization, and failure from which they are only now being liberated. To explore the evolution and lifecycle changes of the biopic and develop an appreciation for subgenres contained within it, there is no better source than Whose Lives Are They Anyway?
Raymond R. Roberts makes a liberal's case for teaching religion and morality in public schools by first examining the intersection of religion and public education. He shows how proposals for moral education in public schools are shaped by definitions of religion. He argues that the public education's critics overstate the failures of public education because they examine public schools in isolation from negative trends in the family, the economy, the media, etc. From there he describes how a theory of spheres of influence gives us a better perspective from which to understand public education, including its relationship with religion.
William Worthington III and his wife are both going to be away for the weekend from their two hundred acre Massachusetts estate with its twenty six bedroom mansion, he to Delaware to shoot ducks with the Duponts and she to her mother's in Boston. Both have, in fact, arranged trysts with their respective lovers in the estate's beach cottage. Inevitably their paths cross and divorce is in the air. Neither is willing to give up the world famous Worthington necklace, so each devises a plan to steal it. True to the laws of farce, both simulated burglaries are scheduled for same night. Fun filled chaos ensues: mistaken identities, unlikely romantic liaisons, a bumbling private detective, a fake necklace, one very determined nymphomaniac and two scantily clad pseudo nuns sharing a single skirt - where did they come from? Confusion is piled on confusion until the mystery of who has the real necklace and who has the fake is revealed in a surprise ending.
In theatre, what does it take to put on an award-winning performance each and every night? It takes an unrelenting focus on operational excellence and exceeding the guest's Experience Expectation. It means bringing teams together, unified towards a common goal, with all the resources and support in place. It means being ready for SHOWTIME! Lights! Camera! Action! Business Operational Excellence Through the Lens of Live Theatre uses the lessons of live theatre to pull back the curtain on underperforming managers, teams, and organizations to deliver real-world, focus-oriented strategies to drive operational excellence. The framework delves into the foundational to the specific, and outlines practices and philosophies that leaders can script and direct, to ensure they put on show-stopping experiences customers and staff deserve. Are you ready for SHOWTIME? Imagine a world in which the majority of us put more love and care in being of service. Where people dare to be the exception, everyday.
Huge oil reserves have been discovered in the Chagos Islands. O.P.E.C. is pressuring the Chagosians to join the cartel. A C.I.A. agent and an under Secretary of State, whose life appears to be run by her libido, are sent to a C.I.A. safe house in the mountains of Virginia to begin negotiations for the U.S. to place the Chagos Islands under their protection. Unfortunately, no one knows who the islands' representative really is. We are left to wonder how the C.I.A. agent ever got the job. He gets caught in all his own booby traps, he electrocutes himself, he sets fire to himself, he gets a bucket stuck on his head, and finally locks himself in his own handcuffs! Add to the inevitable chaos a stranded televangelist, his innocent secretary (or is she?), an ex-marine caretaker who isn't what he seems to be, and a mysterious, glamorous neighbor.
Terri and Brian Cody are trying to sell their one star (and often one guest) hotel in the Florida Keys. A prospective buyer is about to arrive from New York. They decide to have the staff masquerade as paying guests to convince the him that the establishment is busy and prosperous. Unfortunately, the staff consists of a bibulous maintenance man and a curvaceous but somewhat vacant young maid. Add the eccentric retired British Army Major who resides at the hotel, a wealthy Arab Sheik (who looks suspiciously like the Major), a nymphomaniac dubbed The Barracuda during her annual stays, the prospective buyer's girlfriend and, unexpectedly, his wife, and you have a laugh a minute merry go round that leaves audiences screaming with delight.
A humorous step by step guide to preparing, cooking, and serving anything from a quick and easy 10 minute meal for one to a lavish feast for many. This book is geared towards the person who has difficulty telling a pot from a pan, yet still wants to eat well. Inside you will find guided recipes for beef, poultry, pork, salads, appetizers, breakfasts, and desserts with options to fit your time, taste, budget, and dietary needs. It's a real-world cookbook for real-world people written by a guy who had to learn to cook as soon as he found out his wife didn't!
God Bless America lifts the veil on strange and unusual religious beliefs and practices in the modern-day United States. Do Satanists really sacrifice babies? Do exorcisms involve swearing and spinning heads? Are the Amish allowed to drive cars and use computers? Taking a close look at snake handling, new age spirituality, Santeria spells, and satanic rituals, this book offers more than mere armchair research, taking you to an exorcism and a polygamist compound—and allowing you to sit among the beards and bonnets in a Mennonite church and to hear L. Ron Hubbard's stories told as sermons during a Scientology service. From the Amish to Voodoo, the beliefs and practices explored in this book may be unorthodox—and often dangerous—but they are always fascinating. While some of them are dying out, and others are gaining popularity with a modern audience, all offer insight into the future of religion in the United States—and remind that fact is often stranger than fiction.