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A person doesn't have to be a consensus organizer to think like one. Consensus Organizing: A Community Development Workbook—A Comprehensive Guide to Designing, Implementing, and Evaluating Community Change Initiatives helps students and practitioners begin to think like consensus organizers and incorporate this way of strategic thinking into their lives and their work. Through a wide range of exercises, role-play activities, case scenarios, and discussion questions, this workbook presents the conceptual framework for consensus organizing and provides a practical and experiential approach to understanding and applying consensus organizing to address a range of issues. This workbook is designed to be used by itself or along with Mike Eichler's text Consensus Organizing: Building Communities of Mutual Self Interest (SAGE, 2007). Accompanying Website Instructors and students have access to the many activities and cases on the accompanying website at www.sagepub.com/ohmerworkbookstudy.
Through this book it is my sincere hope that far from providing any absolute answers to problems confronting community that I provide the conceptual tools necessary to engage in community work and appreciate the value of that work and its place in our larger society. But a more pressing dilemma presents itself - the dilemma that community, as a valid and meaningful social construct, is losing relevance. Community represents the best of what people can accomplish when they work together. But in practice, community is irreconcilable with prevailing economic, political and social trends. When I was younger, I believed that it was possible to develop a political framework and from that political framework could and would emerge the complementary and supportive social and civic institutions necessary to support, protect and evolve that framework. I have come to believe that politics, institutional arrangements, and social organization instead follow from the dominant economy. As such, in an economy dominated by attributes dependent upon a pliant, mobile workforce, there is little practical tolerance for social organization beyond the individual, the family and church groups. It is my sincere hope that this book serves as a wake-up call to the valuable attributes of community as a social construct, but also how community is a necessary predicate to popular democracy - the preservation of which should represent a cause that we treat as a valuable legacy, instead of an underlying social circumstance we all take for granted while all its meaning and relevance is slowly being dismantled.