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Who Created Christianity? is a collection of essays by top international Christian scholars who desire to reinforce the relationship that Paul had with Jesus and Christianity. There is a general sense today among Christians in certain circles that Paul's teachings to the early Christian church are thought to be "rogue," even clashing at times with Jesus' words. Yet these essays set out to prove that the tradition that Paul passes on is one received from Jesus, not separate from it. The essays in this volume come from a diverse and international group of scholars. They offer up-to-date studies of the teachings of Paul and how the specific teachings directly relate to the earlier teachings of Jesus. This volume explores with even greater focus than ever before the tradition from which Paul emerges and the specific teachings that are part of this tradition. This collection of essays proposes a complementary work to the work of David Wenham and his thesis that Paul was indeed not the founder of Christianity or the creator of Christian dogma; instead he was a faithful disciple and a conveyer of a prior Christian tradition. Includes essays by well-known Christian scholars such as Craig Blomberg, Alister McGrath, N. T. Wright, Michael Bird, Greg Beale, and more: Paul and Jesus: Issues of Continuity and Discontinuity in Their Discussion by Stanley E. PorterHow and Why Paul Invented "Christian Theology" by N. T. WrightThe Origins of Paul's Gospel by Graham H. TwelftreeWhen Paul Met Jesus: How an Idea Continues to Be Lost in History Past and Present by Stanley E. PorterPaul and the Jesus Tradition: An Old Question and Some New Answers by Rainer RiesnerContinuity and Development in the Ministries of Jesus and of Paul by Christoph W. StenschkePaul's Significant Other in the "We-Passages" by Joan E. TaylorWhose Gospel Is It Anyway? The Glory of Christ in the Prophetic Ministry of Paul according to His "My Gospel" and "Our Gospel" by Aaron W. WhiteDavid Wenham, "The Little Apocalypse," Paul--and Silas by Bruce ChiltonThe Parallels between 1 and 2 Thessalonians against the Background of Ancient Parallel Letters and Speeches by Armin D. BaumMetanoia Jesus, Paul, and the Transformation of the Believing Mind by Alister McGrathYou Would Not Believe If You Were Told: Eschatological Unbelief in Early Christian Apologetics by Peter TurnillPaul on Food and Jesus on What Really Defiles: Is There a Connection? by Craig A. EvansGospel Women Remembered by Sarah HarrisWomen in the Pauline Epistles: Lessons from the Jesus Tradition by Erin HeimTwelve Theses on Matthew and Paul: The Jewish Gospel and the Apostle to the Gentiles by Michael F. BirdPaul and the Paternoster: Some Mainly Matthew Observations about a Pauline Prayer by Nathan RidlehooverThe Rediscovery of David Wenham's Rediscovery: Reflections on a Pre-Markan Eschatological Discourse Thirty-Six Years on by Craig BlombergPortraits of Jesus and Paul through the Lukan Lens by Steve Walton"Every Sin That a Person Commits Is Outside the Body" (1 Corinthians 6:18b): Paul's Likely Dependence on the Jesus Tradition by John NollandJesus Is Lord: The Rhetorical Appropriation of the Teaching of Jesus in 1 Corinthians 5 by Peter DavidsThe Temple and Anti-Temple at Colossae by Greg BealeFilling up What Is Lacking in Christ's Afflictions: Isaiah's Servant and Servants in Second Temple Judaism and Colossians 1:24 by Holly Beers
Exhaustively annotated and illustrated, this explosive work of history unearths clues that finally demonstrate the truth about one of the world’s great religions: that it was born out of the conflict between the Romans and messianic Jews who fought a bitter war with each other during the 1st Century. The Romans employed a tactic they routinely used to conquer and absorb other nations: they grafted their imperial rule onto the religion of the conquered. After 30 years of research, authors James S. Valliant and C.W. Fahy present irrefutable archeological and textual evidence that proves Christianity was created by Roman Caesars in this book that breaks new ground in Christian scholarship and is destined to change the way the world looks at ancient religions forever. Inherited from a long-past era of tyranny, war and deliberate religious fraud, could Christianity have been created for an entirely different purpose than we have been lead to believe? Praised by scholars like Dead Sea Scrolls translator Robert Eisenman (James the Brother of Jesus), this exhaustive synthesis of historical detective work integrates all of the ancient sources about the earliest Christians and reveals new archeological evidence for the first time. And, despite the fable presented in current bestsellers like Bill O’Reilly’s Killing Jesus, the evidence presented in Creating Christ is irrefutable: Christianity was invented by Roman Emperors. I have rarely encountered a book so original, exciting, accessible and informed on subjects that are of obvious importance to the world and to which I have myself devoted such a large part of my scholarly career studying. In this book they have rendered a startling new understanding of Christianity with a controversial theory of its Roman provenance that is accessible to the layman in a very powerful way. In the process, they present new and comprehensive archeological and iconographic evidence, as well as utilizing the widest and most cutting edge work of other recent scholars, including myself. This is a work of outstanding and original scholarship. Its arguments are a brilliant, profound and thorough integration of the relevant evidence. When they are done, the conclusion is inescapable and obviously profound. Robert Eisenman, Author of James the Brother of Jesus and The New Testament Code "A fascinating and provocative investigative history of ideas, boldly exploring a problem that previous scholarship has not clearly or credibly addressed: how (and why!) the Flavian dynasty wove Christianity into the very fabric of Western civilization." -Mark Riebling, author of Church of Spies: The Pope's Secret War Against Hitler
A profound and controversial investigation of a complex theme - the war that led to the fall of Jerusalem and the creation of the Christian religion. The religious and political battle between the people of Judea and the Jewish and Roman aristocracies is presented in an unconventional narrative, which investigates ancient evidence, quotes from the work of respected authorities on the subject, and states controversial opinions openly. Its main conclusion is that the New Testament (the new law) was created by a powerful senatorial family called the Calpurnius Pisos, who had the full support of their relatives, the Herodian royal family (the family of ‘Herod the Great’), and the Flavian emperors, with the Piso family hiding their name within the Koine Greek scriptures. The result is a book that is both provocative and compelling. Using valuable feedback from Cambridge and Oxford University professors, Henry Davis explains why the supposed Jewish Historian, Flavius Josephus, never existed, how the Book of Revelation presents the name of the Piso family member who oversaw the creation of the Christian scripture, and the reason the number 666 was changed to 616. Davis also explains the facts behind the personal and political reasons that led to the Roman and Jewish royal families creating a new religion, and how the Piso family used the literary techniques of the aristocracy to insert their names into the scriptures. '... I found his selection of evidence to be both interesting and compelling...' Creating Christianity: A Weapon Of Ancient Rome is a thoughtful work of historical non-fiction by author Henry Davis. Anyone with a knowledge of the history of the Roman Empire knows that its conversion from a pagan belief system to widespread Christianity was a significant political and military move for the Empire as much as it was a religious decision, and this book focuses on the specific details and clues as to how that really came about. Davis searches for the real identity of the Christian Messiah and argues for a potentially Roman author of the modern NewTestament, one who had a view to creating a new religion for his own reasons as much as those of Rome. - Readers’ Favorite ★★★★★
The author presents new arguments which support the view that Paul, not Jesus, was the founder of Christianity. He argues that Jesus and also his immediate disciples James and Peter were life-long adherents of Pharisaic Judaism. Paul, however, was not, as he claimed, a native-born Jew of Pharisee upbringing, but came in fact from a Gentile background. He maintains that it was Paul alone who created a new religion by his vision of Jesus as a Divine Saviour who died to save humanity. This concept, which went far beyond the messianic claims of Jesus, was an amalgamation of ideas derived from Hellenistic religion, especially from Gnosticism and the mystery cults. Paul played a devious and adventurous political game with Jesus' followers of the so-called Jerusalem Church, who eventually disowned him. The conclusions of this historical and psychological study will come as a shock to many readers, but it is nevertheless a book which cannot be ignored by anyone concerned with the foundations of our culture and society. -- Book jacket.
CHRIST'S VENTRILOQUISTS is a work of investigative history. It documents and describes Christianity's creation-event, in the year 49 or 50, in Antioch (present-day Antakya, Turkey), 20 years after Jesus had been crucified in Jerusalem for sedition against Roman rule. On this occasion, Paul broke away from the Jewish sect that Jesus had begun, and he took with him the majority of this sect's members; he convinced these people that Jesus had been a god, and that the way to win eternal salvation in heaven is to worship him as such. Paul here explicitly introduced, for the first time anywhere, the duality of the previously unitary Jewish God, a duality consisting of the Father and the Son; and he implicitly introduced also the third element of the Trinity, the Holy Ghost. This work also explains and documents the tortuous 14-year-long conflict Paul had had with this sect's leader, Jesus's brother James, a conflict which caused Paul, in about the year 50, to perpetrate his coup d'état against James, and to start his own new religion: Christianity. Then, this historical probe documents that the four canonical Gospel accounts of the words and actions of "Jesus" were written decades after Jesus, by followers of Paul, not by followers of Jesus; and that these writings placed into the mouth of "Jesus" the agenda of Paul. Paul thus effectively became, via his followers, Christ's ventriloquist. A work such as this can be documented and produced only now, after the development (during the past 70 years) of modern legal/forensic methodology. Previously, the only available methods, which scholars have used, simply assumed the honesty-of-intent of all classical documents, especially of canonical religious ones, such as Paul's epistles, and the Four Gospels. Only now is it finally possible to penetrate deeper than that, to reach the writer's intent, and not merely his assertions, and to identify when this intent is to deceive instead of to inform. Whereas scholars have been able to discuss only the truth or falsity of particular canonical statements, it is now possible to discuss also the honesty or deceptiveness of individual statements. This opens up an unprecedented new research tool for historians, and CHRIST'S VENTRILOQUISTS is the first work to use these new methods to reconstruct, on this legal/forensic basis, not just how crimes took place, but how and why major historical events (criminal or not), such as the start of Christianity, actually occurred. The author explains: "What I am doing in this work is to reconstruct from the New Testament the crucial events that produced it, without assuming whether what the NT says in any given passage is necessarily true or even honest. Instead of treating the NT as a work that 'reports history,' the NT is treated as a work whose history is itself being investigated and reported. Its origin goes back to this coup d'état that Paul perpetrated in Antioch in the year 49 or 50 against Jesus's brother James in Jerusalem, whom Jesus in Jerusalem had appointed in the year 30 as his successor to lead the Jewish sect that Jesus had started. The Gospel accounts of 'Jesus' reflected Paul's coup d'état - not actually Jesus, who would be appalled at the Christian concept of 'Christ.' That concept was radically different from the Jewish concept of the messiah, and Paul knew this when he created it."
The provocative and authoritative history of the origins of Christian America in the New Deal era We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s. To fight the "slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for "freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. Church membership soon soared to an all-time high of 69 percent. Americans across the religious and political spectrum agreed that their country was "one nation under God." Provocative and authoritative, One Nation Under God reveals how an unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.
When early Christians began to study the Bible, and to write their own history and that of the Jews whom they claimed to supersede, they used scholarly methods invented by the librarians and literary critics of Hellenistic Alexandria. But Origen and Eusebius, two scholars of late Roman Caesarea, did far more. Both produced new kinds of books, in which parallel columns made possible critical comparisons previously unenvisioned, whether between biblical texts or between national histories. Eusebius went even farther, creating new research tools, new forms of history and polemic, and a new kind of library to support both research and book production. Christianity and the Transformation of the Book combines broad-gauged synthesis and close textual analysis to reconstruct the kinds of books and the ways of organizing scholarly inquiry and collaboration among the Christians of Caesarea, on the coast of Roman Palestine. The book explores the dialectical relationship between intellectual history and the history of the book, even as it expands our understanding of early Christian scholarship. Christianity and the Transformation of the Book attends to the social, religious, intellectual, and institutional contexts within which Origen and Eusebius worked, as well as the details of their scholarly practices--practices that, the authors argue, continued to define major sectors of Christian learning for almost two millennia and are, in many ways, still with us today.,
L. Michael White, one of the world’s foremost scholars on the origins of Christianity, provides the complete, astonishing story of how Christianity grew from the personal vision of a humble Jewish peasant living in a remote province of the Roman Empire into the largest organized religion in the world. Rather than reading the New Testament straight through in its traditional, or “canonical” order, From Jesus to Christianity takes a historical approach. Looking at the individual books chronologically, in the sequence in which they were actually written, readers can see what they divulge about the disagreements, shared values, and unifying mission of the earliest Christian communities. White digs through layers of archaeological excavations, sifts through buried fragments of largely unknown texts, and examines historical sources to discover what we can know of Jesus.
"Caesar's Messiah," a real life "Da Vinci Code," presents the dramatic and controversial discovery that the conventional views of Christian origins may be wrong. Author Joseph Atwill makes the case that the Christian Gospels were actually written under the direction of first-century Roman emperors. The purpose of these texts was to establish a peaceful Jewish sect to counterbalance the militaristic Jewish forces that had just been defeated by the Roman Emperor Titus in 70 A.D. Atwill uncovered the secret key to this story in the writings of Josephus, the famed first-century Roman historian. Reading Josephus's chronicle, "The War of the Jews," the author found detail after detail that closely paralleled events recounted in the Gospels. Atwill skillfully demonstrates that the emperors used the Gospels to spark a new religious movement that would aid them in maintaining power and order. What's more, by including hidden literary clues, they took the story of the Emperor Titus's glorious military victory, as recounted by Josephus, and embedded that story in the Gospels - a sly and satirical way of glorifying the emperors through the ages.