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Just after World War II Green sailed around the world in the tramp steamer, The SS Rembrandt. The world was then a very different place, and some of the countries he visited no longer exist politically. This is a true story which celebrates the passi
After modern science turns every human into a genetic time bomb with men dying at age twenty-five and women dying at age twenty, girls are kidnapped and married off in order to repopulate the world.
Sequel to Call Me Church Johnny Smith’s luck has been bad from the moment the Stock Market crashed and he’d been forced to leave an exclusive boarding school, and he sees no reason to believe it will ever change. But then he meets Church Chetwood, a dashing, devil-may-care director of motion pictures, and his life is turned topsy-turvy when Chetwood takes him along on what the man promises will be the adventure of a lifetime. Johnny doesn’t care, as long as he’s with his Mr. Chetwood. The year before, Church had hired Captain Johansen to take him to the mysterious island of Iwi Po’o on the tramp steamer August Moon. There he’d found and captured a sabretooth tiger and brought the animal back to the States. “Chetwood’s Kitty,” so dubbed by the press, is the reason he has to leave New York so precipitously -- people had died and the law is after him. The only bright spot is the kid he’d come across in a saloon. Church thinks he’s had the best idea of his life when he decides to take Johnny along with him to the South Seas. He and Captain Johansen plan to make a living transporting goods from one island to another, and they have every intention of avoiding Iwi Po’o. But a treacherous stowaway has plans to take the August Moon for himself, and convinces the men to mutiny. Johnny, Church, the skipper, the ship’s cook, and the wireless operator, accompanied by the little girl Johnny had rescued from prostitution, find themselves in a lifeboat, with Iwi Po’o the only spot of land. The last time Church was on this island, twelve men lost their lives to what lived there. Will Johnny, Church, and their friends somehow manage to make it our alive this time?
Excerpt from Whither? O Whither?: Tell Me Where We must have liberty - by all means have liberty. Christianity was liberty to those who felt the burdens of Judaism and the superstitions of heathenism. Protestant ism was a fight for deliverance from the corruptions of Popery. Our young men insist on freedom of thought and action. If I have had any success as a teacher, I owe it in some measure to my having taken great care to allow liberty of thought to my pupils; I stand up for full liberty Of inquiry and discussion, for liberty to discover the truth, to abide by it, to proclaim it, and defend it. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The rapid collapse of socialism has raised new economic policy questions and revived old theoretical issues. In this book, Joseph Stiglitz explains how the neoclassical, or Walrasian model (the formal articulation of Adam Smith's invisible hand), which has dominated economic thought over the past half century, may have wrongly encouraged the belief that market socialism could work. Stiglitz proposes an alternative model, based on the economics of information, that provides greater theoretical insight into the workings of a market economy and clearer guidance for the setting of policy in transitional economies. Stiglitz sees the critical failing in the standard neoclassical model underlying market socialism to be its assumptions concerning information, particularly its failure to consider the problems that arise from lack of perfect information and from the costs of acquiring information. He also identifies problems arising from its assumptions concerning completeness of markets, competitiveness of markets, and the absence of innovation. Stiglitz argues that not only did the existing paradigm fail to provide much guidance on the vital question of the choice of economic systems, the advice it did provide was often misleading.