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vol. 1 of 2
Reprint of the original, first published in 1876.
Vol. 1 of 2
The British South Africa Company and the irregularity of its financial and political operations are dealt with in detail. Keppel-Jones also discusses the development in the midst of the indigenous population of an alien white society and state, from their crude beginnings to their emergence in a form still recognizable today. The reader is led to conclude that by 1902 Southern Rhodesia was already set on the road that would lead to the upheavals of the second half of the twentieth-century. The author examines the racial consciousness and prejudice of the white society and addresses an important question: why did the imperial government grant a royal charter to the BSA Company? The facts show conclusively that the imperial government had little interest in Central Africa or care for its fate except when foreign competition appeared. Keppel-Jones also reveals the important role played by black troops employed by the Company in suppressing the rebellions of 1896-7. For opposite reasons, neither blacks nor whites have been willing to recognize this; on the other hand the habit of the 'men-on-the-spot' of making and carrying out decisions without regard to their superiors in London is a commonplace of imperial history. One of the main themes of the book is the tension between the unofficial imperialists, straining at the leash, and the Colonial Office, struggling to hold them back. Rhodes and Rhodesia is based on extensive use of public records, mainly in the Public Record Office, London, and the National Archives of Zimbabwe, of collections of private papers, and of contemporary published works.
In this revolutionary text, prominent Native American studies scholar and activist Andrea Smith reveals the connections between different forms of violence—perpetrated by the state and by society at large—and documents their impact on Native women. Beginning with the impact of the abuses inflicted on Native American children at state-sanctioned boarding schools from the 1880s to the 1980s, Smith adroitly expands our conception of violence to include the widespread appropriation of Indian cultural practices by whites and other non-Natives; environmental racism; and population control. Smith deftly connects these and other examples of historical and contemporary colonialism to the high rates of violence against Native American women—the most likely to suffer from poverty-related illness and to survive rape and partner abuse. Smith also outlines radical and innovative strategies for eliminating gendered violence.
White Man's Conquest of the Dark Continent from 1876 to 1912
"Limerick is one of the most engaging historians writing today." --Richard White The "settling" of the American West has been perceived throughout the world as a series of quaint, violent, and romantic adventures. But in fact, Patricia Nelson Limerick argues, the West has a history grounded primarily in economic reality; in hardheaded questions of profit, loss, competition, and consolidation. Here she interprets the stories and the characters in a new way: the trappers, traders, Indians, farmers, oilmen, cowboys, and sheriffs of the Old West "meant business" in more ways than one, and their descendents mean business today.
"The Making of White American Identity traces the development of whiteness as a distinctive collective identification, from the early colonial period through to the January 6, 2021, assault on the Capitol Building in Washington, D.C. The theory of Cultural Trauma provides the framework for mapping and analyzing this process. The central argument is that whiteness is a mobilizing ideology, articulated and communicated over generations by individuals and carrier groups that make use of various means of mass media, from traditional print and visual media to the internet. In analyzing this transmission, hot and cold forms and thick and thin identification are distinguished. Hot forms carry clear ideological messages, cool forms are more subtle, such as genres of country music and novels and films. Memorials, like those to the Confederacy, lie somewhere in between. The conflict over their removal, such as occurred in Charlottesville in 2017, is a key event in this analysis. The final chapter sums up the argument and discusses the future of whiteness in the U.S., when those who identify as white no longer constitute the majority of the population"--
The negotiated transfer of power in apartheid South Africa was the last act in the dismantling of white supremacy on the African continent. While opening a new era for the whites in Africa, it closed an earlier one that contains some of the most colourful episodes in world history. In The White Africans, South African journalist and writer Gerald L'Ange gives a warts-and-all account of the European experience in Africa, from the explorations of the 15th-century Portuguese mariners to the presidential inauguration of Nelson Mandela in 1994. The story is traced through the Europeans' exploration and settlement, through their slavery and economic exploitation, their conquest and colonisation, through decolonisation and the liberation struggles in Kenya, Algeria, the Portuguese territories, Rhodesia and Namibia to the negotiation of democracy in South Africa. Avoiding both past falsities and recent distortions, the book seeks the truth of the European experience, examines the present situation of the white Africans and looks at what might lie ahead for them.