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"Peasants tell tales," one prominent cultural historian tells us (Robert Darnton). Scholars must then determine and analyze what it is they are saying and whether or not to incorporate such tellings into their histories and ethnographies. Challenging the dominant culturalist approach associated with Clifford Geertz and Marshall Sahlins among others, this book presents a critical rethinking of the philosophical anthropologies found in specific histories and ethnographies and thereby bridges the current gap between approaches to studies of peasant society and popular culture. In challenging the methodology and theoretical frameworks currently used by social scientists interested in aspects of popular culture, the author suggests a common discursive ground can be found in an historical anthropology that recognizes how myths, fairytales and histories speak to a universal need for imagining oneself in different timescapes and for linking one's local world with a "known" larger world.
The first major study in English of Vasily Zhukovsky (1783–1852)—poet, translator of German romantic verse, and mentor of Pushkin—this book brings overdue attention to an important figure in Russian literary and cultural history. Vinitsky’s “psychological biography” argues that Zhukovsky very consciously set out to create for himself an emotional life reflecting his unique brand of romanticism, different from what we associate with Pushkin or poets such as Byron or Wordsworth. For Zhukovsky, ideal love was harmonious, built on a mystical foundation of spiritual kinship. Vinitsky shows how Zhukovksy played a pivotal role in the evolution of ideas central to Russia’s literary and cultural identity from the end of the eighteenth century into the decades following the Napoleonic Wars.
Based on long-term fieldwork, six vivid ethnographies from Colombia, India, Poland, Spain and the southern and northern U.S. address the dwindling importance of labor throughout the world. The contributors to this volume highlight the growing disconnect between labor struggles and the advancement of the greater common good, a phenomenon that has grown since the 1980s. The collection illustrates the defeat and unmaking of particular working classes, and it develops a comparative perspective on the uneven consequences of and reactions to this worldwide project. Blood and Fire charts a course within global anthropology to address the widespread precariousness and the prevalence of insecure and informal labor in the twenty-first century.
"The authors challenge currently dominant approaches to migration, and offer important ways to move between the individual experience and the structure of the world system."---Alan Smart, University of Calgary --
The politics of deportation -- Living the law -- Surveillance and control -- Undecided present, uncertain futures -- On compliance and resistance
The first in-depth ethnographic monograph on the New Right in Central and Eastern Europe, The Revolt of the Provinces explores the making of right-wing hegemony in Hungary over the last decade. It explains the spread of racist sensibilities in depressed rural areas, shows how activists, intellectuals and politicians took advantage of popular racism to empower right-wing agendas and examines the new ruling party's success in stabilizing an 'illiberal regime'. To illuminate these important dynamics, the author proposes an innovative multi-scalar and relational framework, focusing on interaction between social antagonisms emerging on the local level and struggles waged within the political public sphere.
Despite a growing literature debating the consequences of neo-liberal political and economic policy in the former Eastern bloc, the idea of neo-liberal personhood has so far received limited attention from scholars of the region. Presenting a range of ethnographic studies, this book lays the groundwork for a new disciplinary agenda by critically examining novel technologies of self-government which have appeared in the wake of political and economic liberalization. Neoliberalism, Personhood, and Postsocialism explores the formation of subjectivities in newly marketized or marketizing societies across the former Eastern Bloc, documenting the rise of the neo-liberal discourse of the ’enterprising’ self in government policy, corporate management and education, as well as examining the shifts in forms of capital amongst marginal capitalists and entrepreneurs working in the grey zone between the formal and informal economies. A rich investigation of the tools of neo-liberal governance and the responses of entrepreneurs and families in changing societies, this book reveals the full complexity of the relationship between historically and socially embedded economic practices, and the increasing influence of libertarian political and economic thought on public policy, institutional reform, and civil society initiatives. As such, it will appeal to anthropologists, sociologists and geographers with interests in political discourse, identity, entrepreneurship and organizations in post-socialist societies.
For a decade, from 1983 to 1993, homelessness was a major concern in the United States. In 1994, this public concern suddenly disappeared, without any significant reduction in the number of people without proper housing. By examining the making and unmaking of a homeless crisis, this book explores how public understandings of what constitutes a social crisis are shaped. Drawing on five years of ethnographic research in New York City with African Americans and Latinos living in poverty, Where Have All the Homeless Gone? reveals that the homeless “crisis” was driven as much by political misrepresentations of poverty, race, and social difference, as the housing, unemployment, and healthcare problems that caused homelessness and continue to plague American cities.
THE PHOENIX BELLS Long ago and far away, there was a wondrous land... A land of everlasting spring where willow trees grew as blades of grass. A land where all the dragons of the world dwelt in peace, filling the fragrant air with their silver song. Then one day the wise men came to the emperor to warn him of a darkness that threatened the land and all within. He must leave his palace, they urged, and travel to strange and distant places to seek a bride. He must find an empress for the land, who can light the dragonleaf with her touch and hear the silvery music of the dragons. Or their song will cease forever. THE BLACK JADE ROAD Long ago, when it was always spring.… A road ran between what would someday be Europe and the Land of Ten Thousand Willows, where sleepy dragons stretched in the sun. It was in this age that two were bound together, first by fate, then by love: the young Emperor Ty-Sun, and the Puritan girl, Blessing Dunncaster. He from a cultured land where magic and manners were one. She from dark, brooding Britain, with the witch-power wild in her blood. Together, they must fight and find their way to the Black Jade Road, where each step counts as five — and each danger, ten. For the pearls that are days are running low. A darkness is falling over the land. And the dragons are singing a mournful song of Death.… THE WILLOW GARDEN LONG AGO, WHEN A SILENT SNOWFALL BLANKETED THE EASTERN LAND … The brave young Emperor Ty-Sun traveled the Black Jade Road with Blessing Dunncaster, the bewitched and beautiful Englishwoman who would be his empress. Together they made their way back to the Land of Ten Thousand Willows. Pursuing them was the evil Darkness that felled Ty-Sun's loyal followers one by one. Ahead, far beyond the Jade Mountains, the Wall of Living Stone, and the palaces of the god-judges from Hell, lay Ty-Sun's once-glorious kingdom, now ravaged by his enemies. Has time run out for the Dragons of the Earth? Now Ty-Sun and Blessing prepare for a final struggle of fearsome battle — and wondrous magic — to save the dragons, their love, and … the Willow Garden.
“Peasants tell tales,” one prominent cultural historian tells us (Robert Darnton). Scholars must then determine and analyze what it is they are saying and whether or not to incorporate such tellings into their histories and ethnographies. Challenging the dominant culturalist approach associated with Clifford Geertz and Marshall Sahlins among others, this book presents a critical rethinking of the philosophical anthropologies found in specific histories and ethnographies and thereby bridges the current gap between approaches to studies of peasant society and popular culture. In challenging the methodology and theoretical frameworks currently used by social scientists interested in aspects of popular culture, the author suggests a common discursive ground can be found in an historical anthropology that recognizes how myths, fairytales and histories speak to a universal need for imagining oneself in different timescapes and for linking one’s local world with a “known” larger world.