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The Reason For This Book. Prior to the 1980's when Hodges and Farstad published their edition of their so-called Greek "Majority" Text, this was the name which had been given to the Greek Textus Receptus which underlies the King James Bible. Dr. Moorman has given needed clarification to this important matter. The Goal of This Book. One of the goals of this volume is to present the Biblical arguments for God's promise of verbal, plenary, preservation of His Hebrew, Aramaic, and Greek Words and His fulfillment of that promise. In addition, two "Majority" Texts are examined; Von Soden's defective work is disclosed; over 90 pages of manuscript digest is listed, and 1 John 5:7-8 is established. The Name of This Book. The title of the book is "When the KJV Departs From the "Majority" Text." The c. 414 manuscripts used for proof are not a "majority" of the over 5,555 manuscripts in existence today. Of the 1,800 MT differences with the TR, about 1/3rd depart from the wording of the KJV. The Usefulness of This Book. This book should prove useful to one who seeks to find the specific differences between the MT and the TR as well as to find the manuscript authority for the Words underlying the King James Bible. The five pages of "Index of Words and Phrases" helps greatly.
In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together significant Latin commentaries from Victorinus of Petovium, Caesarius of Arles, Apringius of Beja and Bede the Venerable.
Guthrie presents a layperson's guide to understanding how to read the Bible in context so that its teachings are illuminated and can be fully applied to every facet of daily life.
Should the Byzantine text-type be considered valuable in determining the original text of the New Testament? Does it bear independent witness to ancient readings? Dr. Harry Sturz, in a book published in 1984, maintained that it should be valued and that it could help with finding older readings and thus contribute to our knowledge of and confidence in the text of the Greek New Testament. His position, that the Byzantine text-type should be weighed along with other witnesses to the ancient text, differs from those who dismiss Byzantine manuscripts, which were largely copied later, but also from those who hold that the Byzantine text has priority or even is determinative of what the final reading should be. He uses carefully laid out arguments and numerous specific examples in making his case. This book is divided into two parts. The first outlines the positions both for relying on the Byzantine text and for largely ignoring it. Part two examines the evidence and outlines an argument that neither side of this debate should win the field, but rather that the Byzantine text should be valued, but not made exclusive. Energion Publications is pleased to offer this reprint edition, reproducing the text of the old book exactly, and adding a preface by Dr. David Alan Black. We believe that Dr. Sturz’s arguments provide a strong case and are as relevant today as they were in 1984. We also believe that not just scholars but all believers should be made aware of discussions about the text of Scripture so that they can understand the arguments for the reliability of the text we have today. This book is primarily aimed at students of New Testament textual criticism and at scholars who are seeking to refine their art. The first section especially is accessible to any serious reader. While the second section does include Greek text and excellent references, the main argument is clear and accessible.
The King James Version has shaped the church, our worship, and our mother tongue for over 400 years. But what should we do with it today? The KJV beautifully rendered the Scriptures into the language of turn-of-the-seventeenth-century England. Even today the King James is the most widely read Bible in the United States. The rich cadence of its Elizabethan English is recognized even by non-Christians. But English has changed a great deal over the last 400 years—and in subtle ways that very few modern readers will recognize. In Authorized Mark L. Ward, Jr. shows what exclusive readers of the KJV are missing as they read God's word.#In their introduction to the King James Bible, the translators tell us that Christians must "heare CHRIST speaking unto them in their mother tongue." In Authorized Mark Ward builds a case for the KJV translators' view that English Bible translations should be readable by what they called "the very vulgar"—and what we would call "the man on the street."
Written by a Bible professor-turned-missionary, this work is an exhaustive examination of the history of the Bible--from the time that it was breathed out by God, through its various stages of transmission, down to its present form. (Christian)
The third volume in the four-volume commentary on the Book of Acts, this work presents a fresh look at the text of Codex Bezae and compares its message with that of the more familiar Alexandrian text of which Codex Vaticanus is taken as a representative. It deals with Acts 13.1-18.23, the chapters that cover the first two stages of the mission to the Gentiles, with the intervening meeting in Jerusalem (14.28-15.41). For each section, there is a side by side translation of the Bezan and Vaticanus manuscripts, followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts are the person of Paul and the unfolding of his character and theology. It is found that in the Bezan text Luke portrays him as a fallible disciple of Jesus who, despite his powerful enthusiasm, is hindered by his traditional Jewish understanding from fully carrying out the mission entrusted to him in these first stages. The conclusion is drawn that the portrait of an exemplary hero in the Alexandrian text is a later modification of the flawed picture.
Did God preserve His words? Or does my Bible contain errors? If you believe God preserved His words, where can you find them? History shows that there are two streams of Bible texts, and they are not the same. Obviously, both of them cannot be correct. Respected linguist David Daniels proves beyond a doubt how we can know the King James Bible is God's preserved words in English. He answers many of the difficult questions the so-called "experts" throw against the King James. Whether you want to defend the King James Bible or learn which Bible you can trust, you will find the answers here.
Some differences between Catholicism and Protestantism can be tricky to grasp, but one of them just requires the ability to count: Catholic bibles have seventy-three books, whereas Protestant bibles have sixty-sis - plus an appendix with the strange title Apocrypha. What's the story here? Protestants claim that the medieval Catholic Church added six extra books that had never been considered part of the Old Testament, either by Jews or early Christians. Catholics say that the Protestant Reformers removed those books, long considered part of Sacred Scripture, because they didn't like what they contained. In Why Catholic Bibles Are Bigger, Gary Michuta presents a revised and expanded version of his authoritative work on this key issue. Combing the historical record from pre-Christian times to the Patristic era to the Reformation and its aftermath, he traces the canon controversy through the writings and actions of its major players.