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Told through the harrowing experiences of the Van Rossem family of Kuyfoort, this is the story of the great flood that swept over Holland in January, 1953. The courage and heroism of the people in their fight against the encroaching sea, the search for and rescue of survivors and the reclamation of their homes and land are depicted. “How the wind blows tonight! As if it wants to tear the house up by the roots,” says Tante Anna. But the van Rossem family isn’t worried. Isn’t their house strong and solid? And the dikes that hold back the sea—aren’t they strong, too? That very night they waken to the shriek of sirens and the clang of church bells. They hear an even more frightening sound, too—the rush of water flooding the house. And then comes the cry that strikes terror to the heart of every Dutch boy and girl: “Get to your attic. The dike gave way!”
After their parents are lost in an avalanche, two Swiss orphans, 11-year-old Peter and 8-year-old Trudi, arrive at their aunt's home a few weeks before Christmas. Tante Maria is sick and barely able to support herself, much less care for two children. Peter and Trudi bring cheer to their aunt through their faith in Christmas and their determination to help. And as Trudi says, they have a wonderful start toward Christmas joy with the Christmas stove in Tante's parlor-a beautiful enamel stove that has pictures of the Christ Child and other Christmas scenes. Enjoy reading about traditional Swiss customs to celebrate Christmas as the children and their aunt work and plan for a happy holiday. A beautiful story of family and friendship that is a delight to read all year round.
The Jianghan Plain in central China has been shaped by its relationship with water. Once a prolific rice-growing region that drew immigrants to its fertile paddy fields, it has, since the eighteenth century, become prone to devastating flooding and waterlogging. Jiayan Zhang consults early records of catastrophic water events and explores their role in shaping Jianghan society in the Qing and Republican periods. In a constantly shifting environment, the peasants of Jianghan were forced to adapt their farming methods; cooperate on complex projects like dike building; and even organize social structures, tenancy arrangements, and lifestyles around the pressure and uncertainty of their environment. The first environmental and socioeconomic history of the region, Coping with Calamity considers the Jianghan Plain’s volatile environment, the constant challenges it presented to peasants, and their often ingenious and sophisticated responses.
The Starving Empire traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Yan Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics.
This book explores the interplay between war and the environment in Henan Province, a hotly contested frontline territory that endured massive environmental destruction and human disruption during the conflict between China and Japan that raged during World War II. In a desperate attempt to block Japan's military advance, Chinese Nationalist armies under Chiang Kai-shek broke the Yellow River's dikes in Henan in June 1938, resulting in devastating floods that persisted until after the war's end. Greater catastrophe struck Henan in 1942-1943, when famine took some two million lives and displaced millions more. Focusing on these war-induced disasters and their aftermath, this book conceptualizes the ecology of war in terms of energy flows through and between militaries, societies, and environments. Ultimately, Micah Muscolino argues that efforts to procure and exploit nature's energy in various forms shaped the choices of generals, the fates of communities, and the trajectory of environmental change in North China.