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When Adam Delved and Eve Span is an introductory history of the inspirational English peasant rising of 1381. The book recounts, against the backdrop of 14th century England - including the daily struggle of peasants for food and justice and the devastation wrought by the Black Death - the events of the Peasants' Revolt, both in London and in the regions, conveying their breathtaking speed and bringing rebel leaders, such as Wat Tyler and John Ball, to life.
A Latin political song of the time of the Barons' war, 1264, justifying Simon de Montford and his cause, and setting forth the true theory of kingship.
A Dream of John Ball (1888) is a novel by English author William Morris about the Great Revolt of 1381, conventionally called "the Peasants' Revolt". It features the rebel priest John Ball, who was accused of being a Lollard. He is famed for his question "When Adam delved and Eve span, who was then the gentleman?
Selected as a book of the year 2017 by The Times and Sunday Times What is it about Adam and Eve’s story that fascinates us? What does it tell us about how our species lives, dies, works or has sex? The mythic tale of Adam and Eve has shaped conceptions of human origins and destiny for centuries. Stemming from a few verses in an ancient book, it became not just the foundation of three major world faiths, but has evolved through art, philosophy and science to serve as the mirror in which we seem to glimpse the whole, long history of our fears and desires. In a quest that begins at the dawn of time, Stephen Greenblatt takes us from ancient Babylonia to the forests of east Africa. We meet evolutionary biologists and fossilised ancestors; we grapple with morality and marriage in Milton’s Paradise Lost; and we decide if the Fall is the unvarnished truth or fictional allegory.
For centuries, the priest John Ball was one of the most infamous or famous figures in the history of English rebels, best known for his saying 'When Adam delved and Eve Span, Who was then the gentleman'. But over the past hundred years his memory has faded dramatically. Along with Wat Tyler, Ball was one of the leaders of the Peasants' Revolt of 1381, a historically remarkable event in that leading figures of the realm were beheaded by the rebels. For a few days in June 1381, the rebels dominated London but soon met their demise, with Ball executed. Ball provided the theological justification for the uprising which he saw in apocalyptic terms. After the revolt, he was soon vilified and received an overwhelmingly hostile press for 400 years as an archetypal enemy of the state and a religious zealot. His reputation was rescued from the end of the eighteenth century onward and for over one hundred years he rivalled Robin Hood and Wat Tyler as a great English folk (and even abolitionist) hero. But his 640-year reception involves much more, of course, and is tied up with the story of what England is or could be.Overall, the book explains how we get from an apocalyptic priest who promoted a theocracy favouring the lower orders and the decapitation of the leading church and secular authorities to someone who promoted democracy and vague notions about love and tolerance. The book also explains why he has gone out of fashion and whether he can make another comeback.
Throughout history, Western esoteric movements have provided meaning and power for what the Rosicrucians of the early modern period called the quest for “Universal Reformation”—the utopian restructuring of religion, science, the arts, and human society. Yet Western esotericism has been roundly ignored as a source of reflection in mainstream Christian theology, including the radical theologies of liberation that might otherwise see in esotericism a kindred spirit to their commitment to radical social change. In The Inner Church is the Hope of the World, guided by his work in contemporary movements for social change, Nicholas Laccetti puts Western esotericism in dialogue with liberation theology, treating esotericism as a legitimate source of spiritual and theological insight. If, as Gustavo Gutiérrez writes, “God is revealed in history,” then we will also encounter God within the particular history of human religious expression that is Western esotericism. And from these theological reflections, the Inner Church of the esotericists, occultists, and mystics is revealed to be the true ekklesia of all who have conformed themselves to God’s vision of freedom and liberation, and who struggle to enact that vision in human society. The Inner Church is truly the hope of the world.