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Communism, capitalism, work, crisis, and the market, described in simple storybook terms and illustrated by drawings of adorable little revolutionaries. Once upon a time, people yearned to be free of the misery of capitalism. How could their dreams come true? This little book proposes a different kind of communism, one that is true to its ideals and free from authoritarianism. Offering relief for many who have been numbed by Marxist exegesis and given headaches by the earnest pompousness of socialist politics, it presents political theory in the simple terms of a children's story, accompanied by illustrations of lovable little revolutionaries experiencing their political awakening. It all unfolds like a story, with jealous princesses, fancy swords, displaced peasants, mean bosses, and tired workers–not to mention a Ouija board, a talking chair, and a big pot called “the state.” Before they know it, readers are learning about the economic history of feudalism, class struggles in capitalism, different ideas of communism, and more. Finally, competition between two factories leads to a crisis that the workers attempt to solve in six different ways (most of them borrowed from historic models of communist or socialist change). Each attempt fails, since true communism is not so easy after all. But it's also not that hard. At last, the people take everything into their own hands and decide for themselves how to continue. Happy ending? Only the future will tell. With an epilogue that goes deeper into the theoretical issues behind the story, this book is perfect for all ages and all who desire a better world.
The collapse of communism was one of the most defining moments of the twentieth century. This Very Short Introduction examines the history behind the political, economic, and social structures of communism as an ideology.
This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
An examination of Communism, its past, present, and future. Also looks at these countries which profess to be Communist.
“If you are curious and open to the life around you, if you are troubled as to why, how and by whom political power is held and used, if you sense there must be good intellectual reasons for your unease, if your curiosity and openness drive you toward wishing to act with others, to ‘do something,’ you already have much in common with the writers of the three essays in this book.” — Adrienne Rich With a preface by Adrienne Rich, Manifesto presents the radical vision of four famous young rebels: Marx and Engels’ Communist Manifesto, Rosa Luxemburg’s Reform or Revolution and Che Guevara’s Socialism and Humanity.
When people think of communism, they think of the former Soviet Union. The Red Square is no longer the centerpiece for communism in the world, but its impact still looms large in global politics today. Readers find out about communism around the world, including what communists feel government should do and what countries use communism today. This book also explores the positive and negative impact communism has had on people around the world. Accessible, in the news and relevant subject matter help build a fundamental understanding of this concept. Sidebars, photographs, and captions clarify ideas within the narrative. The conclusion summary chapter reinforces understanding of communism.
What is Communism? is a small book comprised of three essays by Paul Mattick written from 1934 to 1936, What is Communism?, Capitalism and Planning, and The Inevitability of Communism. In these essays, Mattick, of course, examines what communism is, what planned economy is, and gives a critique of Sidney Hook's understanding of Marx's Capital (Das Kapital) to give a lens into what communism is. Born in Pomerania in 1904 and raised in Berlin by class-conscious parents, Mattick was already at the age of 14 a member of the Spartacists' Freie Sozialistiche Jugend. In 1918, he started to learn as a toolmaker at Siemens, where he was also elected as the apprentices' delegate on the workers' council of the company during the German revolution. Implicated in many actions during the revolution, arrested several times and threatened with death, Mattick radicalized along the left and oppositional trend of the german communists. After the 'Heidelberg' split of the KPD(Spartacus) and the formation for the KAPD in the spring of 1920, he entered the KAPD and worked in the youth organization Rote Jugend, writing for its journal. Paul Mattick died in February 1981 leaving an almost finished manuscript for another book, which was laler edited and published by his son, Paul Mattick Jr., as 'Marxism - Last Refuge of the Bourgeoisie?'
How did communities come to terms with the collapse of communism? In order to guide the wider narrative, many former communist countries constructed museums dedicated to chronicling their experiences. Museums of Communism explores the complicated intersection of history, commemoration, and victimization made evident in these museums constructed after 1991. While contributors from a diverse range of fields explore various museums and include nearly 90 photographs, a common denominator emerges: rather than focusing on artifacts and historical documents, these museums often privilege memories and stories. In doing so, the museums shift attention from experiences of guilt or collaboration to narratives of shared victimization under communist rule. As editor Stephen M. Norris demonstrates, these museums are often problematic at best and revisionist at worst. From occupation museums in the Baltic States to memorial museums in Ukraine, former secret police prisons in Romania, and nostalgic museums of everyday life in Russia, the sites considered offer new ways of understanding the challenges of separating memory and myth.
The authors have written this book because they had to. There comes a point where the world's peril turns into every individuals responsibility. So far as the problem of Communism is concerned, this point the authors feel certain, has long been reached and passed. The time has come when each of us is obligated to study the character of this new force which claims the human future as its own, and to convert such knowledge into awareness of what is at stake and what needs to be done.