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This 2003 study examines the long-standing question of why modern science arose only in the West and not in the civilizations of Islam and China, despite the fact that medieval Islam and China were more scientifically advanced. To explain this outcome, Tony E. Huff explores the cultural - religious, legal, philosophical, and institutional - contexts within which science was practised in Islam, China, and the West. He finds in the history of law and the European cultural revolution of the twelfth and thirteenth centuries major clues as to why the ethos of science arose in the West, permitting the breakthrough to modern science that did not occur elsewhere. This line of inquiry leads to novel ideas about the centrality of the legal concept of corporation, which is unique to the West and gave rise to the concepts of neutral space and free inquiry.
First published in 2002. The history of science is one of knowledge being passed from community to community over thousands of years, and this is the classic account of the most influential of these movements -how Hellenistic science passed to the Arabs where it took on a new life and led to the development of Arab astronomy and medicine which flourished in the courts of the Muslim world, later passing on to medieval Europe. Starting with the rise of Hellenism in Asia in the wake of the campaigns of Alexander the Great, O'Leary deals with the Greek legacy of science, philosophy, mathematics and medicine and follows it as it travels across the Near East propelled by religion, trade and conquest. Dealing in depth with Christianity as a Hellenizing force, the influence of the Nestorians and the Monophysites; Indian influences by land and sea and the rise of Buddhism, O'Leary then focuses on the development of science during the Baghdad Khalifate, the translation of Greek scientific material into Arabic, and the effect for all those interested in the history of medicine and science, and of historical geography as well as the history of the Arab world.
Politics & government.
For over 700 years the international language of science was Arabic. In Pathfinders, Jim al-Khalili celebrates the forgotten pioneers who helped shape our understanding of the world. All scientists have stood on the shoulders of giants. But most historical accounts today suggest that the achievements of the ancient Greeks were not matched until the European Renaissance in the 16th century, a 1,000-year period dismissed as the Dark Ages. In the ninth-century, however, the Abbasid caliph of Baghdad, Abu Ja'far Abdullah al-Ma'mun, created the greatest centre of learning the world had ever seen, known as Bayt al-Hikma, the House of Wisdom. The scientists and philosophers he brought together sparked a period of extraordinary discovery, in every field imaginable, launching a golden age of Arabic science. Few of these scientists, however, are now known in the western world. Abu Rayhan al-Biruni, a polymath who outshines everyone in history except Leonardo da Vinci? The Syrian astronomer Ibn al-Shatir, whose manuscripts would inspire Copernicus's heliocentric model of the solar system? Or the 13th-century Andalucian physician Ibn al-Nafees, who correctly described blood circulation 400 years before William Harvey? Iraqi Ibn al-Haytham who practised the modern scientific method 700 years before Bacon and Descartes, and founded the field of modern optics before Newton? Or even ninth-century zoologist al-Jahith, who developed a theory of natural selection a thousand years before Darwin? The West needs to see the Islamic world through new eyes and the Islamic world, in turn, to take pride in its extraordinarily rich heritage. Anyone who reads this book will understand why.
A myth-shattering view of the Islamic world's myriad scientific innovations and the role they played in sparking the European Renaissance. Many of the innovations that we think of as hallmarks of Western science had their roots in the Arab world of the middle ages, a period when much of Western Christendom lay in intellectual darkness. Jim al- Khalili, a leading British-Iraqi physicist, resurrects this lost chapter of history, and given current East-West tensions, his book could not be timelier. With transporting detail, al-Khalili places readers in the hothouses of the Arabic Enlightenment, shows how they led to Europe's cultural awakening, and poses the question: Why did the Islamic world enter its own dark age after such a dazzling flowering?
This comprehensive guide captures important trends in international relations (IR) pedagogy, paying particular attention to innovations in active learning and student engagement for the contemporary International Relations IR classroom.
This book is the result of the work of the first international congress of the ArabGU (Arabian Geosciences Union) which took place in Algiers (Algeria) in February 2016. It presents research articles and review papers on geology of the North Africa and Arabian Middle East . It provides information to the public on various fields of earth sciences and encourages further research in this field in order to attract an international audience.
Modern society owes a tremendous amount to the Muslim world for the many groundbreaking scientific and technological advances that were pioneered during the Golden Age of Muslim civilization between the 7th and 17th centuries. Every time you drink coffee, eat a three-course meal, get a whiff of your favorite perfume, take shelter in an earthquake-resistant structure, get a broken bone set or solve an algebra problem, it is in part due to the discoveries of Muslim civilization.