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Wessel Gansfort (1419-1489) is the author of a number of astute but difficult texts which indicate the high level of late-medieval spirituality and scholarship in northern Europe. Together with his younger friend Agricola (1444-1485) he ushered in the beginning of modern intellectual life in the northern part of the Netherlands (the province of Groningen) and adjoining Germany. This volume contains eight contributions on Gansfort, enlarging the range of perceptions of his work and personality for the first time since the major studies of 1917 and 1933 by Maarten van Rhijn. There are three additional articles on the Devotio Moderna and its influence, and eight on various subjects and personalities touching early Humanism and the Reformation in this range. Each of these studies is the result of entirely new and original research. The volume is concluded by a large bibliography.
This is the third and final volume of a set of studies on the development of humanism in the northern Netherlands and the adjoining parts of Germany between 1469, when, in the oldest letters preserved of Rudolph Agricola and Rudolph von Langen, first mention is made of a group of early humanist scholars at the Adwert monastery near Groningen, and 1625, when the humanist Ubbo Emmius died, who was the first rector of the university of Groningen. The earlier two volumes are Rodolphus Agricola Phrisius (1444-1485) (1988) and Wessel Gansfort (1419-1489) and Northern Humanism (1993). This last volume has papers on Regnerus Praedinius (1510-1559), Alexander Hegius (ca.1433-1498), Alexander Candidus (†1555), Wessel Gansfort (1419-1489), the Bremen Gymnasium Illustre between 1560-1630, humanist commentaries on Boethius, scholasticism and humanism, humanism and philosophy, Agricola Latinus, Ubbo Emmius's 'art of description', Agricola's dialectics at Louvain, Agricola on deliberative speech, humanism and reformation, Erasmus and geography, Agricola in Pavia, Dutch students at Italian universities (1425-1575), relations between Heidelberg and the Low Countries in the late 16th century, the Modern Devotion and humanism. Many of the papers were originally presented at a conference in 1996, but they have been extensively rewritten and edited, and a number of new pieces have been included. An updated bibliography in this volume makes the three volumes together an indispensable tool for scholars of philology, literature, history, philosophy and theology of the period. Contributors include: F. Akkerman, J.C. Bedaux, C.P.M. Burger, C.M.A. Caspers, T. Elsmann, M. Goris, M.J.F.M. Hoenen, P. Kooiman, H.A. Krop, Z.R.W.M. von Martels, L.W. Nauta, J. Papy, M. van der Poel, E. Rummel, R.J. Schoeck, A. Sottili, A. Tervoort, A.E. Walter, and A.G. Weiler.
These nineteen original studies deal with Wessel Gansfort (1419-1489), the Modern Devotion and its influence, subjects and personalities of early humanism and the Reformation in the northern Netherlands and Germany. Topics include, a.o. Regnerus Praedinius, Rodolphus Agricola, Hardenberg, Molanus and Ubbo Emmius.
This volume deals with the intellectual world of “progressive” Benedictine and Cistercian monks who vicariously represent humanists in cloisters (Klosterhumanismus, Bibelhumanismus) in German speaking lands: Conradus Leontorius (1460-1511), Maulbronn, Benedictus Chelidonius (c. 1460-1521), Nuremberg and Vienna, Bolfgangus Marius (1469-1544), Aldersbach in Bavaria, Henricus Urbanus (c. 1470-c. 1539), Georgenthal in the region of Gotha and Erfurt, Vitus Bild Acropolitanus (1481-1529), Augsburg, Nikolaus Ellenbog (1481-1543), of Ottobeuren. For the first time in historical-theological research, new insights are provided into the world of the “social group” called Monastic Humanists who emerged next to the better known Civic Humanists within the diverse, international phenomenon of Renaissance humanism.
Herman Selderhuis as editor of this volume has brought together a team of experts, resulting in a unique approach since each chapter is co-written by a catholic and a protestant author, who have all integrated the latest research results. Each section begins with a brief historiographical overview. The same time, ecclesiastical events are always set within a greater framework of political, social, and cultural developments for which reason each author has taken the liberty to describe its own method. The user will find in this book tables, diagrams, and illustrations. Also many source texts are integrated in the narration. Theses texts are intended to bring the described events and people closer to the reader and, as it were, to let them speak the words. The name of the book as "Handbook of the church history of the Netherlands" immediately brings to mind three problematic complexes which are relevant to its user. First, there is the nature of a handbook, that is intended to be a good tool but also has its limitations: it stimulates and necessitates the use of further books. Second, the area. The Netherlands is a plurality and that is also noticeable in its church history, for each region, town, and village has its own church history. Third, the history of the church for sure is the most important aspect, but this history can only be understood if it is described in the context of political and social developments.
Volume 43
Koslofsky examines the human encounter with death in Germany from the eve of the Reformation to the rise of Pietism. The Protestant Reformation transformed the funeral more profoundly than any other ritual of the traditional church. Luther's doctrine of salvation 'by faith alone' made the foundation of the traditional funeral, intercession for the dead in Purgatory, obsolete. By drawing on anthropological interpretations of death ritual, this study explores the changing relationships between the body, the soul, the living and the dead in the daily life of early modern Germany.
This English translation from the Dutch volume is a study of a quotation by St. Augustine as it was understood in the late medieval period. Marijn de Kroon focuses on how this quotation was interpreted by two theologians: Wessel Gansfort, the Northern humanist and theologian connected to theDevotio modernaand the Brethren of the Common Life, and Martin Bucer, the Protestant reformer who further developed Gansfort's ideas. This study is accompanied by a series of shorter texts, all showing the reception of Augustine's phrase in late medieval theology and contrasting it with Gansfort's understanding of it, which Bucer was to adopt. With his commented edition of sourcetexts, de Kroon throws a new light on the links between late medieval and Reformation thought, demonstrating how a fully fledged reformer like Bucer used the works of medieval theologians. In fact, this is the first work to point to a concrete case of Gansfort's influence on the Reformation.
In these essays some of today's leading literary scholars and cultural critics re-examine major writers, genres, and themes in relation to their traditional period affiliations. The essays cover a broad range of writers and periods from the Middle Ages to the present, grouped in two main areas: Chaucer and Medieval and Renaissance studies (Larry D. Benson, Heiko A. Oberman, Lee Patterson, and Aldo Scaglione), and English and American literary history (Sanford Budick, H. M. Daleski, Denis Donoghue, Robert J. Griffin, Geoffrey Hartman, J. Hillis Miller, Jerome McGann, and Helen Vendler). In addition to shedding new light on a specific author, each essay also refines or reinvigorates critical approaches to specific periods. The analyses illuminate and clarify our understanding of what are traditionally but problematically called the Medieval, Renaissance, Enlightenment, Romantic, Modern, and Postmodern eras in European cultural history.
The Franciscan William of Ockham (c. 1288–1347) was an English medieval philosopher, theologian, and political theorist. Along with Thomas Aquinas and Duns Scotus, he is regarded as one of the three main figures in medieval philosophy after around 1150. Ockham is important not only in the history of philosophy and theology, but also in the development of early modern science and of modern notions of property rights and church-state relations. This volume offers a full discussion of all significant aspects of Ockham's thought: logic, philosophy of language, metaphysics and natural philosophy, epistemology, ethics, action theory, political thought and theology. It is the first study of Ockham in any language to make full use of the new critical editions of his works, and to consider recent discoveries concerning his life, education, and influences.