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Wealth in the Ottoman and Post-Ottoman Balkans demonstrates the economic and social transformations wrought by wars, state centralization, European expansion and the gradual Ottoman withdrawal from the Balkans. As a new middle class emerged, and the power of religion faded, Ottoman and post-Ottoman social, economic and cultural norms changed rapidly across the region. This book illustrates not only how markers of wealth accumulation and poverty were socially defined across the region, but also the ways inequality was experienced, revealing the relationships between the state, economy, society, modernity in the context of Balkan, Ottoman and European development. Evguenia Davidova marshals a compendium of thirteen contributions wherein new archival data and various case studies frame a comparative social portrayal of the modern Balkans, offering new truths to the major discourses about nationalism, modernity, and the Ottoman legacy in the respective Balkan national historiographies.
Current standard narratives of Ottoman, Balkan, and Middle East history overemphasise the role of nationalism in the transformation of the region. Challenging these accounts, this book argues that religious affiliation was in fact the most influential shaper of communal identity in the Ottoman era, that religion moulded the relationship between state and society, and that it continues to do so today in lands once occupied by the Ottomans. The book examines the major transformations of the past 250 years to illustrate this argument, traversing the nineteenth century, the early decades of post-Ottoman independence, and the recent past. In this way, the book affords unusual insights not only into the historical patterns of political development but also into the forces shaping contemporary crises, from the dissolution of Yugoslavia to the rise of political Islam.
Southeastern Europe under Ottoman Rule, 1354-1804 provides an over-all picture of the least studied and most obscured part of Balkan history, the Ottoman period. The book begins with the early history of the Ottomans and with their establishment in Europe, describing the basic Muslim and Turkish features of the Ottoman state. The author goes on in subsequent sections to show how these features influenced every aspect of life in the European lands administered directly by the Ottomans (the "core" provinces) and left a permanent mark on states that were vassals of or paid tribute to the empire. Whether dealing with the "core" provinces of Rumelia or with the vassal and tribute-paying states (Moldavia, Wallachia, Transylvania, and Dubrovik), the author offers fresh insights and new interpretations, as well as a wealth of information on Balkan political, economic, and social history not available elsewhere. The appendixes include lists of dynasties and rulers with whom the Ottomans dealt, as well as data for the House of Osman and some of the grand viziers; a chronology of major military campaigns, peace treaties, and territory gained and lost by the Ottoman Empire in Europe from 1354 to 1804; and glossaries of geographical names and foreign terms.
This book is a post-revisionist history of the late Ottoman Empire that makes a major contribution to Ottoman scholarship.
A major contribution to Ottoman history, now published in paperback in two volumes.
Pertinent to contemporary demands for reparations from Turkey is the relationship between law and property in connection with the Armenian Genocide. This book examines the confiscation of Armenian properties during the genocide and subsequent attempts to retain seized Armenian wealth. Through the close analysis of laws and treaties, it reveals that decrees issued during the genocide constitute central pillars of the Turkish system of property rights, retaining their legal validity, and although Turkey has acceded through international agreements to return Armenian properties, it continues to refuse to do so. The book demonstrates that genocides do not depend on the abolition of the legal system and elimination of rights, but that, on the contrary, the perpetrators of genocide manipulate the legal system to facilitate their plans.
From the fall of Constantinople in 1453 until the eighteenth century, many Western European writers viewed the Ottoman Empire with almost obsessive interest. Typically they reacted to it with fear and distrust; and such feelings were reinforced by the deep hostility of Western Christendom towards Islam. Yet there was also much curiosity about the social and political system on which the huge power of the sultans was based. In the sixteenth century, especially, when Ottoman territorial expansion was rapid and Ottoman institutions seemed particularly robust, there was even open admiration. In this path-breaking book Noel Malcolm ranges through these vital centuries of East-West interaction, studying all the ways in which thinkers in the West interpreted the Ottoman Empire as a political phenomenon - and Islam as a political religion. Useful Enemies shows how the concept of 'oriental despotism' began as an attempt to turn the tables on a very positive analysis of Ottoman state power, and how, as it developed, it interacted with Western debates about monarchy and government. Noel Malcolm also shows how a negative portrayal of Islam as a religion devised for political purposes was assimilated by radical writers, who extended the criticism to all religions, including Christianity itself. Examining the works of many famous thinkers (including Machiavelli, Bodin, and Montesquieu) and many less well-known ones, Useful Enemies illuminates the long-term development of Western ideas about the Ottomans, and about Islam. Noel Malcolm shows how these ideas became intertwined with internal Western debates about power, religion, society, and war. Discussions of Islam and the Ottoman Empire were thus bound up with mainstream thinking in the West on a wide range of important topics. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which contributed significantly to the development of Western political thought.
This work reframes sixteenth-century history , incorporating the Ottoman empire more thoroughly into European, Asian and world history. It analyzes the Ottoman Empire’s expansion eastward in the contexts of claims to universal sovereignty, Levantine power politics, and the struggle for control of the oriental trade. Challenging the notion that the sixteenth-century Ottoman Empire was merely a reactive economic entity driven by the impulse to territorial conquest, Brummett portrays it as inheritor of Euro-Asian trading networks and participant in the contest for commercial hegemony from Genoa and Venice to the Indian Ocean. Brummett shows that the development of seapower was crucial to this endeavor, enabling the Ottomans to subordinate both Venice and the Mamluk kingdom to dependency relationships and providing the Ottoman ruling class access to commercial investment and wealth.
This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.
This illustrated textbook covers the full history of the Ottoman Empire, from its genesis to its dissolution.