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The term Niddah means separation. During her menstrual flow and for several days thereafter, a Jewish woman is considered Niddah -- separate from her husband and unable to practice the sacred rituals of Judaism. Purification in a miqveh (a ritual bath) following her period restores full status as a wife and member of the Jewish community. In the contemporary world, debates about Niddah focus less on the literal exclusion of menstruating women from the synagogue, instead emphasizing relations between husband and wife and the general role of Jewish women in Judaism. Although this has been the law since ancient times, the meaning and practice of Niddah has been widely contested. Women and Water explores how these purity rituals have affected Jewish women across time and place, and shows how their own interpretation of Niddah often conflicted with rabbinic views. These essays also speak to contemporary feminist issues such as shaping women's identity, power relations between women and men, and the role of women in the sacred.
The motivation for choosing this study comes from this writers curiosity regarding the origins of water baptism and the link between water baptism and Spirit baptism in relationship to the church and Christianity. From the time I began studying the Bible many years ago I have been passionate about wanting to trace how religious practices and beliefs in Judaism may align with contemporary Christian practices and beliefs. The origins of Christianity are permeated in ancient Jewish religious practices and beliefs. Yet many Christians lack information and therefore understanding about the Jewish legacy handed down to the church. Most Christians accept that water baptism is necessary to be a part of the Christian Church. They do not question who, what, when, how or why regarding the practice of water baptism. This writer intends to furnish information and argument supporting origins of water baptism. This project is largely written for contemporary Christians, but it is hoped that it will benefit all other serious inquirers of truth as well. It is the writers proposal to furnish background necessary to articulate a knowledgeable answer to the question What are the origins/roots of water baptism? Archaic modes of ceremonial water rituals will be explored to assist Christians in understanding the underpinnings of the origins of Christian religious practices and beliefs. The list of works consulted, though not exhaustive, covers publications authored over nearly a century, which permits the author to explore scholarship on the timeless subject of origins of water rites. The writers purpose for this study goes forth with the hope of spurring contemporary Bible-based Christians into exploring roots/origins of water baptism. The rite of water baptism (Acts 2:38) did not begin on the day of Pentecost when the church was formulated, as many Christians today believe. Water rites or baptism was a religious practice of Judaism before Christianity.
“Intimate, big-hearted, compassionate and clear-eyed, Brafman’s novel turns secrets into truths and the truth into the heart of fiction.” —AMY BLOOM, author of Lucky Us and Away “From roots in one religious tradition, comes a tale of emotional redemption for all of us. Michelle Brafman’s astonishing compassion for all human frailty infuses this story about the need for truth and the promise of forgiveness.” —HELEN SIMONSON, author of Major Pettigrew’s Last Stand “Heartfelt and genuine, Washing the Dead never betrays the complicated truths of family and tradition.” — DAVID BEZMOZGIS, author of Natasha and Other Stories and The Betrayers “Like a Jewish Anne Lamott, Brafman reels you in with warmth, depth and heart.” —SUSAN COLL, author of The Stager and Acceptance Three generations of women confront family secrets in this exquisitely wrought debut novel that examines the experience of religious community, the perilous emotional path to adulthood, and the power of sacred rituals to repair damaged bonds between mothers and daughters. Michelle Brafman’s award-winning short stories and essays have appeared in the Washington Post, Slate, Tablet, Lilith Magazine, Bethesda Magazine and elsewhere. She teaches fiction writing at the Johns Hopkins University MA in Writing Program and lives in Glen Echo, Maryland with her husband and two children.
The clepsydra is an ancient water clock and serves as the primary metaphor for this examination of Jewish conceptions of time from antiquity to the present. Just as the flow of water is subject to a number of variables such as temperature and pressure, water clocks mark a time that is shifting and relative. Time is not a uniform phenomenon. It is a social construct made of beliefs, scientific knowledge, and political experiment. It is also a story told by theologians, historians, philosophers, and astrophysicists. Consequently, Clepsydra is a cultural history divided in two parts: narrated time and measured time, recounted time and counted time, absolute time and ordered time. It is through this dialog that Sylvie Anne Goldberg challenges the idea of a unified Judeo-Christian time and asks, "What is Jewish time?" She consults biblical and rabbinic sources and refers to medieval and modern texts to understand the different sorts of consciousness of time found in Judaism. In Jewish time, Goldberg argues, past, present, and future are intertwined and comprise one perpetual narrative.
An award-winning journalist tells you everything you need to know about being Jewish in this user-friendly guide that explains not only what Jews do and believe, but why.
In this second volume of his long-anticipated five-volume collection of parashat hashavua commentaries, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, identity, and destiny. Chief Rabbi Sacks fuses Jewish tradition, Western philosophy, and literature to present a highly developed understanding of the human condition under Gods sovereignty. Erudite and eloquent, Covenant Conversation allows us to experience Chief Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah.
Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past. Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams. First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.
Combining his scientific work as an ecologist with a life-long study of the Bible, Daniel Hillel offers fresh perspectives on biblical views of the environment and the origin of ethical monotheism.