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They branded Martha first,for no particular reason; she just happened to be the adolescent girl child closest and within easy reach of the smiling slave who was doing the branding. She was sobbing and crying, terrified and near panicking. Speaking softly in the singsong dialect of the Wolof tribe, the huge slave doing the branding tried to reassure her that the pain was mild and only temporary. He pointed to his own brand that stood out distinctly on his right shoulder. The brand was the Christian symbol of the cross where Jesus was crucified and murdered. Still smiling, he approached the girl holding the smoking red-and white-hot branding iron. Martha could see small heat waves and light smoke coming off the branding iron and disappearing in the light wind. The pain was horrendous; Martha passed out and her tiny body was eased down to the dirt floor by two slaves helping with the branding. There were four other brands of different designs smoldering in the white-hot flames and the brander would brand thirty slaves today. After years of slavery and hardship, Jason would tell her as they carefully planned their escape.“There is a place in Florida where the slavers are afraid to go.”
Wiregrass to Appomattox follows a regiment of Georgia confederates as they travel from the Wiregrass region to the seat of war in Virginia. The author, a great-great grandson of two of the regiment's soldiers, discovered numerous unpublished letters, diaries, and photos as he assembled this never-before-told-story. Come follow these men as they fight with Longstreet at bloody places like: South Mountain, Sharpsburg, Chancellorsville, Gettysburg, Wilderness, Cedar Creek, and Sailor's Creek. Hear their voices as they struggle for survival even while they worry about their wounded friends and their own families back home.
"A superb study of Primitive Baptist belief and practice in a specific region of the South. Expands our knowledge of an often neglected group."--Bill Leonard, Dean, School of Divinity, Wake Forest University Between 1819 and 1848, Primitive Baptists emerged as a distinct, dominant religious group in the area of the deepest South known as the Wiregrass country. John Crowley, a historian and former Primitive minister, chronicles their origins and expansion into South Georgia and Florida, documenting one of the strongest aspects of the inner life of the local piney-woods culture. Crowley begins by examining Old Baptist worship and discipline and then addressing Primitive Baptist reaction to the Civil War, Reconstruction, Populism, Progressivism, the Depression, and finally the ferment of the 1960s and present decline of the denomination. Intensely conservative, with a strong belief in predestination, Old Baptists opposed modernizing trends sweeping their denomination in the early 19th century. Crowley describes their separation from Southern Baptists and the many internal schisms on issues such as the saving role of the gospel, the Two Seed Doctrine, and absolute as opposed to limited predestination. Going beyond doctrine, he discusses contention among Old Baptists over music, divorce, membership in secret societies, sacraments administered by heretics, and rituals such as the washing of feet. Writing with insight and sensitivity, he navigates the history of this denomination through the 20th century and the emergence of at least twenty mutually exclusive factions of Primitive Baptists in this specific region of the Deep South.
Set in 1835 in the northern Florida Territory, this historical novel will transport you to a time when Florida settlers were few and laws were scarce. Dealing with cattle rustlers and a brewing Seminole war, Ace and Amaly Dover, their four sons, and their spirited daughter, Marvelous, have their hands full protecting their Three Springs Ranch. With authentic historical details and engaging characters, this family saga will capture your heart.
Between 1539 and 1542 Hernando de Soto led a small army on a desperate journey of exploration of almost four thousand miles across the U. S. Southeast. Until the 1998 publication of Charles M. Hudson's foundational Knights of Spain, Warriors of the Sun, De Soto's path had been one of history's most intriguing mysteries. With this book, anthropologist Charles Hudson offers a solution to the question, "Where did de Soto go?" Using a new route reconstruction, for the first time the story of the de Soto expedition can be laid on a map, and in many instances it can be tied to specific archaeological sites. Arguably the most important event in the history of the Southeast in the sixteenth century, De Soto's journey cut a bloody and indelible swath across both the landscape and native cultures in a quest for gold and personal glory. The desperate Spanish army followed the sunset from Florida to Texas before abandoning its mission. De Soto's one triumph was that he was the first European to explore the vast region that would be the American South, but he died on the banks of the Mississippi River a broken man in 1542. With a new foreword by Robbie Ethridge reflecting on the continuing influence of this now classic text, the twentieth-anniversary edition of Knights is a clearly written narrative that unfolds against the exotic backdrop of a now extinct social and geographic landscape. Hudson masterfully chronicles both De Soto's expedition and the native societies he visited. A blending of archaeology, history, and historical geography, this is a monumental study of the sixteenth-century Southeast.
This book contains the compiled service records of Confederate soldiers who served in the following Georgia units: 57th Infantry Regiment 59th Infantry Regiment 60th Infantry Regiment 61st Infantry Regiment 62nd Infantry Regimen
An epic iv volume history : a city & people that forged a living link between America, past & present.
This gripping narrative is an in-depth study of the valiant men of General John Caldwell’s Union Division during the Gettysburg Campaign. Caldwell’s Division made a desperate stand against a tough and determined Confederate force in farmer George Rose's nearly 20-acre Wheatfield. Ready for harvest, the infamous Wheatfield would change hands nearly six times in the span of two hours of fighting on July 2, becoming a trampled, bloody, no-man's land for thousands of wounded soldiers. Smith examines the lives of the Union soldiers in the ranks—as well as leaders Cross, Kelly, Zook, Brooke, and Caldwell himself. From Colonel Edward Cross’s black bandana, to the famed Irish Brigade's charge on Stoney Hill, to a lone young man from Washington County whose grave is marked in stone nearby, James Smith’s Storming the Wheatfield goes deep into the lives the soldiers, evoking a personal connection with the troops. Smith painstakingly contacted nearly one hundred descendants of Caldwell's soldiers, producing one of the most extensively researched narratives to date.
Two men of God left Spain for the new world. One of them was a fully ordained member of the elite Jesuit society, and the other was his protégé. The faith of the Jesuit was deeply ingrained and unwavering, while the faith of his student was weak and questionable at best. They each left Spain with different goals. The goal of the Jesuit was to save the souls of the pagan tribes thought to occupy west central Florida, while the goal of the youth was exploration and adventure. The apprentice had witnessed horrific events as a child, events that were approved and encouraged by the church and the inquisition. He would later witness events that would destroy his fragile faith and turn his life in a completely different direction. He became a realist. Although he still searched for truth and honor, he was convinced he would not find it in the teachings and actions of the Jesuits or the Spanish. He renounced his heritage, and the teachings of the Jesuits became irrelevant. He would find his truth and honor in the most unlikely of places, among the so-called pagan savages called the Calusa.