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How should Christians respond to war? This age-old question has become more pressing given Western governments’ recent overseas military interventions and the rise of extremist Islamist jihadism. Grounded in conservative evangelical theology, this book argues the historic church position that it is inadmissible for Christians to use violence or take part in war. It shows how the church’s propensity to support the “just wars,” crusades, rebellions, or “humanitarian interventions” of its host nations over time has been disastrous for the reputation of the gospel. Instead, the church’s response to war is simply to be the church, by preaching the gospel and making peace in the love and power of God. The book considers challenges to this argument for “gospel peace.” What about warfare in the Old Testament and military metaphors in the New? What of church history? And how do we deal with tyrants like Hitler and terrorists like Islamic State? Charting a path between just war theory and liberal pacifism, numerous inspiring examples from the worldwide church are used to demonstrate effective and authentically Christian responses to violence. The author argues that as Christians increasingly drop their unbiblical addiction to war, we may be entering one of the most exciting periods of church history.
What does Jesus have to say about violence, just war, and killing? Does Jesus ever want his disciples to kill in order to resist evil and promote peace and justice? This book by noted theologian and bestselling author Ronald J. Sider provides a career capstone statement on biblical peacemaking. Sider makes a strong case for the view that Jesus calls his disciples to love, and never kill, their enemies. He explains that there are never only two options: to kill or to do nothing in the face of tyranny and brutality. There is always a third possibility: vigorous, nonviolent resistance. If we believe that Jesus is Lord, then we disobey him when we set aside what he taught about killing and ignore his command to love our enemies. This thorough, comprehensive treatment of a topic of perennial concern vigorously engages with the just war tradition and issues a challenge to all Christians, especially evangelicals, to engage in biblical peacemaking. The book includes a foreword by Stanley Hauerwas.
Does life have meaning, purpose and value? Can we know whether God exists? If he does, why does he allow bad things to happen? How can we make sense of death, and what lies beyond it? And how can we live life well during a personal, national, or global crisis? Human beings have always asked these big questions. However, crises like the COVID-19 pandemic, the 2007-2008 financial collapse, or the War on Terror following the 9/11 attacks, make them seem more urgent and harder to avoid. This short book is an accessible introduction to these questions. It makes no assumptions about the reader's beliefs but is written for anyone who wants to understand how Christian ideas can help make sense of life and live it well during difficult times. Each chapter is illustrated with examples from the lives of a wide range of people over time, as well as stories from films, novels, and music, to help the reader think through these weighty issues in an engaging way.
In a world of war, terrorism, and constant threats to global stability, how should Christians honor Jesus Christ? Four experts in Christian ethics, political philosophy, and international affairs present four different views of just war, nonviolence, Christian realism, and church history, orienting readers to today's key positions.
We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia's war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal international order are both destructive and unstable. True security--radical inclusion, nonviolent protection, and abundant provision--is an eschatological phenomenon, inaugurated by Christ. Security after Christendom is neither found in faithful government nor an exclusive church-as-polis approach but in relations of tension where the fallen powers are continuously confronted by prophetic practices. A post-Christendom community expresses its love for the world by seeking its security, providentially limiting the disorders of the secular age, and offering glimmers of a new earth.
Jesus an anarchist? That doesn't sound like the Jesus preached by the political establishment, mega church pastors, or even most small town ministers. Nevertheless, Jesus spoke about the Kingdom of God that makes all other political loyalties inconsequential. In this collection of essays, theologian Cody Cook gives the biblical answer to the question of how Christians are supposed to relate to the state. Endorsements: "We learn most by engaging thought in community, and Cody Cook's essays are a solid contribution to the discussion over Christian politics, pacifism, and the legitimacy of the state. Readers are challenged with profound arguments for better readings of important biblical texts and reconsideration of traditionally accepted formulations of theology. All will come away with a deeper understanding of how imperative it is for Christians to think in a Christlike manner." - Doug Stuart, CEO, Libertarian Christian Institute "What is God's alternative to the violent, unjust, and oppressive human systems of government that deform the lives of so many human beings? The answer: the church, a new community of people saved by the death and resurrection of Jesus and living out his kingdom values. So often, however, the church goes badly wrong and ends up mimicking the evil of the world. This book gives glimpses into where we go wrong and how we can do things better." - Nick Megoran, Professor of Political Geography at Newcastle University and Minister of Wallsend Baptist Church, and author of 2017 Wipf & Stock book Warlike Christians in an Age of Violence "For any politically-minded follower of Jesus the question of one's posture toward power is a fundamental one. To resolve the tension between temporal kingdoms and the King of Kings, Cody offers a thorough yet concise view of the arguments and scripture at hand. In typical fashion Cody has given Christians another even handed treatment of a controversial topic with prayerful consideration, grace, and precision. What Belongs to Caesar? is a perfect entry into a lifetime of the liberty only Christ provides." - J. A. Dangelo, AntiWarWarVet.com "Christian voters often claim biblical support for their conviction that this or that candidate, or even this or that political party, is to be preferred over the other. Rarely, however, are they as genuinely thoughtful, comprehensive, and rigorous in their application of Scripture to government, politics, and voting, as Cody Cook is in What Belongs to Caesar? Readers may find legitimate fault in and disagree with some of Cook's arguments, but it will not be easy, and it will force them to take a much closer and more careful look at the Bible than they're probably accustomed to doing." - Christopher M. Date, Adjunct Professor of Bible and Theology, Trinity College of the Bible and Theological Seminary
Holy War, Martyrdom, and Terror examines the ways that Christian theology has shaped centuries of conflict from the Jewish-Roman War of late antiquity through the First Crusade, the French Revolution, and up to the Iraq War. By isolating one factor among the many forces that converge in war—the essential tenets of Christian theology—Philippe Buc locates continuities in major episodes of violence perpetrated over the course of two millennia. Even in secularized or explicitly non-Christian societies, such as the Soviet Union of the Stalinist purges, social and political projects are tied to religious violence, and religious conceptual structures have influenced the ways violence is imagined, inhibited, perceived, and perpetrated. The patterns that emerge from this sweeping history upend commonplace assumptions about historical violence, while contextualizing and explaining some of its peculiarities. Buc addresses the culturally sanctioned logic that might lead a sane person to kill or die on principle, traces the circuitous reasoning that permits contradictory political actions, such as coercing freedom or pardoning war atrocities, and locates religious faith at the backbone of nationalist conflict. He reflects on the contemporary American ideology of war—one that wages violence in the name of abstract notions such as liberty and world peace and that he reveals to be deeply rooted in biblical notions. A work of extraordinary breadth, Holy War, Martyrdom, and Terror connects the ancient past to the troubled present, showing how religious ideals of sacrifice and purification made violence meaningful throughout history.
The Crusades. The Conquest of the Americas. U.S. Slavery. The Jewish Holocaust. Mention of these events evokes a variety of responses from Christians, including guilt, defensiveness, and bewilderment. Given such a tangled historical relationship to aggression and injustice, how can Christians answer those who argue that our faith is inherently violent, or that Christian doctrines inevitably lead to sacrifice, conquest, and war? In Must Christianity Be Violent? editors Kenneth R. Chase and Alan Jacobs have gathered pointed essays that provide specific responses to these arguments. Divided into histories, practices, and theologies, the essays explore the historical causation of Christian violence and discuss practices that promote what one contributor calls just peacemaking. The contributors explore the history of Christian violence and advocate the need for an uncompromised biblical theology in our search for peace. This timely collection will appeal to readers of Christian history, ethics, and theology, and those who want to better understand the specifically Christian response to violence and cultivation of peace.
Warfare in the Age of Crusades: The Latin East explores in fascinating detail the key campaigns, battles and sieges that shaped the crusading period of the Middle Ages, giving special attention to military technologies, tactics and strategies. Key personalities and political factors are addressed, including the role of papal monarchy in initiating the crusading expeditions, the relationship between Catholic Europe and the Byzantine empire, the role of the religious military orders, and Islamic and Mongol military capabilities. Chapters are devoted to each of the major crusades to the Levant – First, Second, Third and Fourth crusades – and an analysis of the Islamic response. The rise of the Mamluks in Egypt, with their innovative military organization, is covered, as are the failed Egyptian and Tunisian campaigns. The concluding chapters describe the Mongol campaigns in the Levant, the Mamluk response, and the final siege of Acre in 1291. This original and perceptive study of a key stage in medieval military history features regional, strategic and multi-phase tactical maps that illuminate the narrative and provide a valuable resource for students, historians and wargamers alike.
In a world of violence, how can Christians live out Jesus' command to "love our enemies"? New York Times bestselling author Preston Sprinkle challenges us to consider a biblical response to violence.