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Bernhard explores the story of those who decided to convert to Islam in response to the horrific September 11 attacks. Interviewing converts - a handsome, blue-eyed Californian, a middle-aged Jewish professor and a trendy 20-something in Tribeca - as well as charismatic imams and security experts, Bernhard investigates this unexpected subculture and asks what its repercussions might be.
'It's been a long time since a text was so useful in helping me think through our present moment and my role within it. The End of The End of History is a clear, powerful and panoramic analysis of our world at the dawn of the 2020s.' Vincent Bevins, author, The Jakarta Method The “End of History” is over. The idea that Western liberal democracy was the “final form of human government” has been exposed as bluster: the old order is crumbling before our eyes. Angry anti-politics have arisen to threaten political establishments across the world. Elites have fallen into hysteria, blaming voters, “populism”, Putin, Facebook... anyone but themselves. They are suffering from Neoliberal Order Breakdown Syndrome. Emerging from four years of interviews and debates on the popular global politics podcast Aufhebunga Bunga, The End of the End of History examines how the political consequences of the 2008 financial crisis have come home to roost. If Trump and Brexit shattered the liberal-democratic consensus in 2016, then the global pandemic of 2020 put a final end to the “End of History”. Politics is back, but it's stranger than ever.
In a narrative-redefining approach, Engaging the Evil Empire dramatically alters how we look at the beginning of the end of the Cold War. Tracking key events in US-Soviet relations across the years between 1980 and 1985, Simon Miles shows that covert engagement gave way to overt conversation as both superpowers determined that open diplomacy was the best means of furthering their own, primarily competitive, goals. Miles narrates the history of these dramatic years, as President Ronald Reagan consistently applied a disciplined carrot-and-stick approach, reaching out to Moscow while at the same time excoriating the Soviet system and building up US military capabilities. The received wisdom in diplomatic circles is that the beginning of the end of the Cold War came from changing policy preferences and that President Reagan in particular opted for a more conciliatory and less bellicose diplomatic approach. In reality, Miles clearly demonstrates, Reagan and ranking officials in the National Security Council had determined that the United States enjoyed a strategic margin of error that permitted it to engage Moscow overtly. As US grand strategy developed, so did that of the Soviet Union. Engaging the Evil Empire covers five critical years of Cold War history when Soviet leaders tried to reduce tensions between the two nations in order to gain economic breathing room and, to ensure domestic political stability, prioritize expenditures on butter over those on guns. Miles's bold narrative shifts the focus of Cold War historians away from exclusive attention on Washington by focusing on the years of back-channel communiqués and internal strategy debates in Moscow as well as Prague and East Berlin.
Vladimir Sergeyevich Solovyov (1853 –1900) was a Russian philosopher and theologian. His work of fiction, A Story of Anti-Christ, is a fascinating dystopian novel that was almost lost to time but now rediscovered.
Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
Excerpt from War, Progress, and the End of History: Including a Short Story of the Anti-Christ, Three Discussions By the early death of Vladimir Soloviev in 1900 Russia lost her most original and essentially Slavonic thinker. A deep sympathy with mysticism, united to the power of fearlessly probing human consciousness, gave him eminence not only among the philosophers of Russia, but of Europe. Born in 1853, Soloviev entered upon life in an atmosphere charged with the elements of change. The emancipation of the serfs opened an era of political experiments, and the ordeal of the Crimean War braced and stimulated the national spirit. It was a time of high aspirations struggling against an undercurrent of philosophic doubt, which exercised an abiding influence upon the sensitive and inquiring mind of Soloviev. He was happy in his parentage; his father, Serge Soloviev, being a historian of high reputation, and his mother a woman of character and mental attainments. She belonged to a noble family of Little Russia, and numbered among her ancestors a great-uncle who had won consideration as a philosophic writer; from this source possibly Soloviev derived the bent of his intellect. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
An End to Evil charts the agenda for what’s next in the war on terrorism, as articulated by David Frum, former presidential speechwriter and bestselling author of The Right Man, and Richard Perle, former assistant secretary of defense and one of the most influential foreign-policy leaders in Washington. This world is an unsafe place for Americans—and the U.S. government remains unready to defend its people. In An End to Evil, David Frum and Richard Perle sound the alert about the dangers around us: the continuing threat from terrorism, the crisis with North Korea, the aggressive ambitions of China. Frum and Perle provide a detailed, candid account of America’s vulnerabilities: a military whose leaders resist change, intelligence agencies mired in bureaucracy, diplomats who put friendly relations with their foreign colleagues ahead of the nation’s interests. Perle and Frum lay out a bold program to defend America—and to win the war on terror. Among the topics this book addresses: • why the United States risks its security if it submits to the authority of the United Nations • why France and Saudi Arabia have to be treated as adversaries, not allies, in the war on terror • why the United States must take decisive action against Iran—now • what to do in North Korea if negotiations fail • why everything you read in the newspapers about the Israeli-Arab dispute is wrong • how our government must be changed if we are to fight the war on terror to victory—not just stalemate • where the next great terror threat is coming from—and what we can do to protect ourselves An End to Evil will define the conservative point of view on foreign policy for a new generation—and shape the agenda for the 2004 presidential-election year and beyond. With a keen insiders’ perspective on how our leaders are confronting—or not confronting—the war on terrorism, David Frum and Richard Perle make a convincing argument for why the toughest line is the safest line.
The on-camera murder of journalist Daniel Pearl was a horrible tragedy, but was there a darker side to the story. In this book the author traces Pearl's final steps through the Islamic underworld in an investigation that plunges the author into his own heart of darkness.
Enhanced by a new afterword dealing with the post-September 11th world, a provocative exploration of issues of human society and destiny answers such questions as, is there a direction to human history? does history have an end? and where are we now? Reprint. 25,00 first printing.
Luke/Acts and the End of History investigates how understandings of history in diverse texts of the Graeco-Roman period illuminate Lukan eschatology. In addition to Luke/Acts, it considers ten comparison texts as detailed case studies throughout the monograph: Polybius's Histories, Diodorus Siculus's Library of History, Virgil's Aeneid, Valerius Maximus's Memorable Doings and Sayings, Tacitus’s Histories, 2 Maccabees, the Qumran War Scroll, Josephus's Jewish War, 4 Ezra, and 2 Baruch. The study makes a contribution both in its method and in the questions it asks. By placing Luke/Acts alongside a broad range of texts from Luke's wider cultural setting, it overcomes two methodological shortfalls frequently evident in recent research: limiting comparisons of key themes to texts of similar genre, and separating non-Jewish from Jewish parallels. Further, by posing fresh questions designed to reveal writers' underlying conceptions of history—such as beliefs about the shape and end of history or divine and human agency in history—this monograph challenges the enduring tendency to underestimate the centrality of eschatology for Luke's account. Influential post-war scholarship reflected powerful concerns about "salvation history" arising from its particular historical setting, and criticised Luke for focusing on history instead of eschatology due to the parousia’s delay. Though some elements of this thesis have been challenged, Luke continues to be associated with concerns about the delayed parousia, affecting contemporary interpretation. By contrast, this study suggests that viewing Luke/Acts within a broader range of texts from Luke's literary context highlights his underlying teleological conception of history. It demonstrates not only that Luke retains a sense of eschatological urgency seen in other New Testament texts, but a structuring of history more akin to the literature of late Second Temple Judaism than the non-Jewish Graeco-Roman historiographies with which Luke/Acts is more commonly compared. The results clarify not only Lukan eschatology, but related concerns or effects of his eschatology, such as Luke’s politics and approach to suffering. This monograph thereby offers an important corrective to readings of Luke/Acts based on established exegetical habits, and will help to inform interpretation for scholars and students of Luke/Acts as well as classicists and theologians interested in these key questions.