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From the concrete experience of war, Michael S. Yandell constructs a phenomenology of “negative revelation” in which false or distorted claims of goodness and justice disintegrate, becoming meaningless. Yandell argues that the disintegration of meaning in war is itself a meaningful experience; “revealing” comes to signify the presence of goodness and justice through the profound experience of their absence. The heart of this work adds a layer of complexity or depth to the term “moral injury” as a negative revelation. Yandell emphasizes the context and logic of war itself beyond the actions of individuals, paying specific attention to the U.S. led Global War on Terror. Moral injury as a negative revelation is a disintegration of false normative claims of goodness and justice, as well as a disintegration of one’s sense of self oriented toward those normative claims. This disintegration is prompted by the recognition of life in the midst of war’s diminishment of life.
Could spiritual warfare be an essential part of God's plan for each of us? It's a battle that's been going on since soon after the beginning of time. What began as one archangel's rebellion set the course for all of humanity, unleashing a war of epic proportions. The answers to the basic questions of evil are rooted in this battle, as is the significance of Jesus' stunning victory over Satan on the cross. This heavenly war is all-encompassing, and no part of life remains untouched by it. In this expanded edition of his classic text, bestselling author and Bible teacher Derek Prince explores the inner workings of this intense conflict. His accessible, in-depth exploration will help you identify the devil's unchanging tactics, seize your biblical weapons and learn to wage war against the forces of evil around you. Now includes study questions for even more in-depth study and application. Don't wait. It's time to take your place in the battle--and declare victory.
In Battling to the End René Girard engages Carl von Clausewitz (1780–1831), the Prussian military theoretician who wrote On War. Clausewitz, who has been critiqued by military strategists, political scientists, and philosophers, famously postulated that "War is the continuation of politics by other means." He also seemed to believe that governments could constrain war. Clausewitz, a firsthand witness to the Napoleonic Wars, understood the nature of modern warfare. Far from controlling violence, politics follows in war's wake: the means of war have become its ends. René Girard shows us a Clausewitz who is a fascinated witness of history's acceleration. Haunted by the French-German conflict, Clausewitz clarifies more than anyone else the development that would ravage Europe. Battling to the End pushes aside the taboo that prevents us from seeing that the apocalypse has begun. Human violence is escaping our control; today it threatens the entire planet.
Killing Sin is John Owen's Puritan classic Mortification of Sin updated for today. Owen tackles the age-old challenge for the Christian: how to put to death the power of sin over our lives. This is something that is impossible through man-centered self-help or self-denial. But with God all things are possible. Though we will never be completely free of sin while alive in this world, by putting our faith on Christ with an expectation of His help, the Holy Spirit will bring the His cross into our hearts with all its sin-killing power. Owen tells us why it is imperative for the Christian to be killing sin in his life, what it actually means to kill sin, why only a Christian can do it, why it is only possible through the power of the Holy Spirit, and how we can avail ourselves of the power of the Spirit to kill sin through gospel faith in the death and resurrection of Christ. Owen's original Mortification of Sin was written in 17th century English that is extremely difficult to understand. This Killing Sin translates Owen into contemporary English that is easy to read without dumbing it down so people today can read this very important book on a most critical topic.
Jezebel died 3,000 years ago. But her spirit lives today. Jezebel was the most wicked woman in the Bible, a powerful seductress who killed the prophets, led Israel into idolatry and immorality, and emasculated men. She was seductive and determined to snuff out the voices coming against her, because these voices were calling out for repentance. In twenty-first-century America, Jezebel is not a person. But it’s as if the spirit of Jezebel is alive again today. The influence of the same demonic force is being felt in the massive increase of pornography and sexual temptation, the militant spirit of abortion, the rise of radical feminism, and most importantly, in the attempt to silence prophetic voices. Just as Jezebel clashed with strong men almost three thousand years ago, the demonic spirit of Jezebel is powerful in America, and it is going after the church. This eye-opening book not only unveils the satanic plot to destroy America, beginning with an all-out assault on the church, but it will equip every believer with tools to defeat the enemy in their own personal lives as well as in the nation. This book will show you how the spirit of Jezebel is active in America today and teach you how to protect the church. OTHER BOOKS BY MICHAEL L. BROWN, PHD: Playing With Holy Fire (2018) ISBN-13: 978-1629994987 The Power of Music (2019) ISBN-13: 978-1629995953 Breaking the Stronghold of Food (2017) ISBN-13: 978-1629990996
Of all the books of the Bible, few are as fascinating or as intimidating as Revelation. Four grim horsemen, the Antichrist, the ten-horned beast, the ultimate battle at Armageddon, the "mark of the beast." It's no wonder that these images have griped the imagination of so many--and have been variously interpreted as symbolizing everything from Hitler and Gorbachev to credit cards and the Internet. Is the book of Revelation a blueprint for the future? A book of powerful symbolic imagery with warnings for the church? Is it essentially an imaginative depiction of historical events in the first century? Four Views on the Book of Revelation explores four interpretations of the book of the Apocalypse: Preterist – a historical interpretation, arguing that most of John’s prophecies occurred in the first century, soon after his writing of them. Idealist – a spiritual or symbolic interpretation, arguing that the events in Revelation are not literal, and that apocalyptic literature requires a different approach than the Gospels or Epistles. Classical dispensationalism – a literal interpretation based on a reading of Revelation that pays close attention to the rules of grammar and the separate eras of covenantal history. Progressive dispensationalism – a modification of classical that has its root in the understanding of Christ's reign beginning immediately after the resurrection. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
A look at how post-9/11 cinema captures the new face of war in the twenty-first century While the war film has carved out a prominent space within the history of cinema, the twenty-first century has seen a significant shift in the characteristics that define it. Serving as a roadmap to the genre’s contemporary modes of expression, The New American War Film explores how, in the wake of 9/11, both the nature of military conflict and the symbolic frameworks that surround it have been dramatically reshaped. Featuring in-depth analyses of contemporary films like The Hurt Locker, Zero Dark Thirty, Eye in the Sky, American Sniper, and others, The New American War Film details the genre’s turn away from previously foundational themes of heroic sacrifice and national glory, instead emphasizing the procedural violence of advanced military technologies and the haptic damage inflicted on individual bodies. Unfolding amid an atmosphere of profound anxiety and disillusionment, the new American war film demonstrates a breakdown of the prevailing cultural narratives that had come to characterize conflict in the previous century. With each chapter highlighting a different facet of war’s cinematic representation, The New American War Film charts society’s shifting attitudes toward violent conflict and what is broadly considered to be its acceptable repercussions. Drawing attention to changes in gender dynamics and the focus on war’s lasting psychological effects within these recent films, Robert Burgoyne analyzes how cinema both reflects and reveals the makeup of the national imaginary.
Noted New Testament scholar Poythress provides an understandable and practical look into Revelation in this insightful commentary. Poythress focuses on Revelation's core message and ensures that its details do not cloud the big picture. He shows Revelation to be a "picture book, not a puzzle book," relevant and applicable to the daily lives of Christians.
An esteemed theologian examines how American identity and America's presence in the world are shaped by war.
New York Times bestselling author and Bible expert Bart Ehrman reveals how Jesus’s divinity became dogma in the first few centuries of the early church. The claim at the heart of the Christian faith is that Jesus of Nazareth was, and is, God. But this is not what the original disciples believed during Jesus’s lifetime—and it is not what Jesus claimed about himself. How Jesus Became God tells the story of an idea that shaped Christianity, and of the evolution of a belief that looked very different in the fourth century than it did in the first. A master explainer of Christian history, texts, and traditions, Ehrman reveals how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty, Creator of all things. But how did he move from being a Jewish prophet to being God? In a book that took eight years to research and write, Ehrman sketches Jesus’s transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus’s followers had visions of him after his death—alive again—did anyone come to think that he, the prophet from Galilee, had become God. And what they meant by that was not at all what people mean today. Written for secular historians of religion and believers alike, How Jesus Became God will engage anyone interested in the historical developments that led to the affirmation at the heart of Christianity: Jesus was, and is, God.