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This book is an invitation to read poetry. Simon Critchley argues that poetry enlarges life with a range of observation, power of expression and attention to language that eclipses any other medium. In a rich engagement with the poetry of Wallace Stevens, Critchley reveals that poetry also contains deep and important philosophical insight. Above all, he agues for a 'poetic epistemology' that enables us to think afresh the philosophical problem of the relation between mind and world, and ultimately to cast the problem away. Drawing astutely on Kant, the German and English Romantics and Heidegger, Critchley argues that through its descriptions of particular things and their stubborn plainness - whether water, guitars, trees, or cats - poetry evokes the 'mereness' of things. It is this experience, he shows, that provokes the mood of calm and releases the imaginative insight we need to press back against the pressure of reality. Critchley also argues that this calm defines the cinematic eye of Terrence Malick, whose work is discussed at the end of the book.
The modernist poetry of Wallace Stevens is replete with moments of theorizing. Stevens regarded poetry as an abstract medium through which to think about and theorize not only philosophical concepts like metaphor and reality, but also a unifying thesis about the nature of poetry itself. At the same time, literary theorists and philosophers have often turned to Stevens as a canonical reference point and influence. In the centenary year of Wallace Stevens's first collection Harmonium (1923), this collection asks what it means to theorize with Stevens today. Through a range of critical and theoretical perspectives, this book seeks to describe the myriad kinds of thinking sponsored by Stevens's poetry and explores how contemporary literary theory might be invigorated through readings of Stevens.
The modernist poetry of Wallace Stevens is replete with moments of theorizing. Stevens regarded poetry as an abstract medium through which to think about and theorize not only philosophical concepts like metaphor and reality, but also a unifying thesis about the nature of poetry itself. At the same time, literary theorists and philosophers have often turned to Stevens as a canonical reference point and influence. In the centenary year of Wallace Stevens’s first collection Harmonium (1923), this collection asks what it means to theorize with Stevens today. Through a range of critical and theoretical perspectives, this book seeks to describe the myriad kinds of thinking sponsored by Stevens’s poetry and explores how contemporary literary theory might be invigorated through readings of Stevens.
Wallace Stevens and Poetic Theory: Conceiving the Supreme Fiction
The book explores the relations between Wallace Stevens' poetry and issues in general philosophy, philosophy of language, and figurativeness. The chapters move from the question of the relation between poetry and philosophy to investigating the role of metaphor in Stevens' poems.
The poems of Wallace Stevens teem with birds: grackles, warblers, doves, swans, nightingales, owls, peacocks, and one famous blackbird who summons thirteen ways of looking. What do Stevens’s evocations of birds, and his poems more generally, tell us about the relationship between human and nonhuman? In this book, the noted theorist of posthumanism Cary Wolfe argues for a philosophical and theoretical reinvention of ecological poetics, using Stevens as a test case. Stevens, Wolfe argues, is an ecological poet in the sense that his places, worlds, and environments are co-created by the life forms that inhabit them. Wolfe argues for a “nonrepresentational” conception of ecopoetics, showing how Stevens’s poems reward study alongside theories of system, environment, and observation derived from a multitude of sources, from Ralph Waldo Emerson and Niklas Luhmann to Jacques Derrida and Stuart Kauffman. Ecological Poetics is an ambitious interdisciplinary undertaking involving literary criticism, contemporary philosophy, and theoretical biology.
The work of Walt Whitman, Wallace Stevens and John Ashbery is analysed in order to discern the patterns which may operate across a broad range of examples, as well as to consider the variety of ways repetition can structure a poetic text.
It is well known that the poetry of Wallace Stevens reflected his interest in the visual arts, but until now no one has recognized the poet's close involvement with the art of his own era. In this book, Glen MacLeod shows how Stevens was engaged with contemporary art theory, artists, art dealers, and artworks, and argues that this interaction played a central role in his poetry, his poetic theory, and the unusual character of his poetic development. MacLeod demonstrates that Stevens' first book, Harmonium, reflects his involvement with New York Dada during the 1910s; that such major poems as "The Man with the Blue Guitar" and "Notes toward a Supreme Fiction" record his interest in the rival doctrines of surrealism and abstraction during the 1930s and early 1940s; and that the highly abstract late poetry of The Auroras of Autumn parallels in surprising ways the contemporary Abstract Expressionist movement. Aspects of Stevens' poetry that have long troubled his critics - for example, his insistence that poetry must be abstract, his lack of interest in formal experimentation, and his personal "imagination-reality complex" - are clarified when they are seen in the context of his relation to avant-garde art. Stevens' awareness of contemporary issues in the art world helped to determine his subjects, his critical vocabulary, and the ways of thinking that he explored in both his poetry and his essays. In this light, his point of view seems less peculiar, more a part of the living critical discourse at the heart of American art and literature.
These Everyman's Library Pocket Poets hardcover editions are popular for their compact size and reasonable price. Poems: Stevens contains a selection, chosen by Helen Vendler, of over sixty of Stevens's poems, revealing with renewed force his status as our supreme acrobat of the imagination.