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Both glamorous and scandalous, the Native American casino and gaming industry has attracted the American public's attention to life on reservations to an unprecedented degree. At the same time, other tribal public venues, such as museums and powwows, have gained in popularity among non-Native audiences and become sites of education and performance. With the visibility, money, and political access gained through these reservation-owned businesses and cultural centers, individual tribes have taken great strides in redefining their public images to off-reservation audiences. In Public Native America, Mary Lawlor explores the process of tribal self-definition. Focusing on architectural and interior designs, as well as performance styles, she reveals how a complex and often surprising cultural dynamic is created when Native Americans create lavish displays for the public's participation and consumption. At first glance, the use of ostentatious and stylized decor, especially in gambling establishments, is puzzling.
Sherman and Grace Coolidge were a remarkable couple in many respects. Sherman Coolidge (Runs On Top), born in the early 1860s into the Northern band of Arapahos, experienced the extreme violence of the Indian Wars, including the death of his father, as a young boy. Grace Wetherbee Coolidge was born into wealth and privilege in 1873, only to reject her life as a New York heiress and become a missionary on the Wind River Reservation in Wyoming. It was there that Sherman and Grace met and later married in 1902. After eight years together at Wind River, both went on to achieve prominence: Sherman as the president of the Native-run reform group the Society of American Indians (1911–1923), Grace as the author of Teepee Neighbors, a book describing her time on the reservation that drew praise from critics such as H. L. Mencken. Sherman was an Episcopal priest and a mesmerizing speaker who had the unique ability to blend his assimilated Western perspective with Arapaho values to educate the American public about the significant challenges facing Native peoples, including endemic poverty, racism, and inequality. Offering unprecedented entrée into the most significant writings and documents of a leading Native American advocate and his wife, this volume is an intimate portrait of their life and contributes to our understanding of American Indian activism at a key moment of Indigenous resurgence against the settler state.
Sovereign Schools tells the epic story of one of the early battles for reservation public schools. For centuries indigenous peoples in North America have struggled to preserve their religious practices and cultural knowledge by educating younger generations but have been thwarted by the deeply corrosive effects of missionary schools, federal boarding schools, Bureau of Indian Affairs reservation schools, and off-reservation public schools. Martha Louise Hipp describes the successful fight through sustained Native community activism for public school sovereignty during the late 1960s and 1970s on the Shoshone and Arapaho tribes’ Wind River Indian Reservation in Wyoming. Parents and students at Wind River experienced sustained educational discrimination in their school districts, particularly at the high schools located in towns bordering the reservation, not least when these public schools failed to incorporate history and culture of the Shoshones and Arapahos into the curriculum. Focusing on one of the most significant issues of indigenous activism of the era, Sovereign Schools tells the story of how Eastern Shoshones and Northern Arapahos asserted tribal sovereignty in the face of immense local, state, and federal government pressure, even from the Nixon administration itself, which sent mixed signals to reservations by promoting indigenous “self-determination” while simultaneously impounding federal education funds for Native peoples. With support from the Coalition of Indian Controlled School Boards and the Episcopal Church, the Wind River peoples overcame federal and local entities to reclaim their reservation schools and educational sovereignty.
For more than a century, the Northern Arapaho people have lived on the Wind River Reservation in Wyoming—the fourth largest reservation in the country. In The Four Hills of Life, Jeffrey D. Anderson masterfully draws together aspects of the Northern Arapahos’ world—myth, language, art, ritual, identity, and history—to offer a vivid picture of a culture that has endured and changed over time. Anderson shows that Northern Arapaho unity and identity from the nineteenth century on derive primarily from a shared system of ritual practices that transmit vital cultural knowledge. He also provides an in-depth study of the problems that Euro-American society continues to impose on reservation life and of the responses of the Northern Arapahos.
This is the biography of Sherman Coolidge, Arapaho survivor of the Indian Wars, witness to the maladministration of the reservation system, mediator between Native and white worlds, and ultimate defender of Native rights and heritage.
Published In cooperation with the American Indian Studies Research Institute, Indiana University, Bloomington.
For nearly a century, the Indians on the Wind River Reservation in Wyoming have been battling their white farmer neighbors over the rights to the Wind River. What You See in Clear Water tells the story of this epic struggle, shedding light on the ongoing conflict over water rights in the American West, one of the most divisive and essential issues in America today. While lawyers argued this landmark case all the way to the U.S. Supreme Court, Geoffrey O’Gara walked the banks of the river with the farmers, ranchers, biologists, and tribal elders who knew it intimately. Reading his account, we come to know the impoverished Shoshone and Arapaho tribes living on the Wind River Reservation, who believe that by treaty they control the water within the reservation. We also meet the farmers who have struggled for decades to scratch a living from the arid soil, and who want to divert the river water to irrigate their lands. O’Gara’s empathetic portrayal of life in the West today, the historical texture he brings to the land and its inhabitants, and the common humanity he finds between hostile neighbors on opposite sides of the river make What You See in Clear Water an unusually rich and rewarding book.
People of the Wind River, the first book-length history of the Eastern Shoshones, tells the tribe's story through eight tumultuous decades -- from 1825, when they reached mutual accommodation with the first permanent white settlers in Wind River country, to 1900, when the death of Chief Washakie marked a final break with their traditional lives as nineteenth-century Plains Indians. Henry E. Stamm, IV, draws on extensive research in primary documents, including Indian agency records, letters, newspapers, church archives, and tax accounts, and on interviews with descendants of early Shoshone leaders. He describes the creation of the Eastern political division of the tribe and its migration from the Great Basin to the High Plains of present-day Wyoming, the gift of the Sun Dance and its place in Shoshone life, and the coming of the Arapahoes. Without losing the Shoshone perspective, Stamm also considers the development and implementation of the federal Peace Policy. Generally friendly to whites, the Shoshones accepted the arrival of Mormons, miners, trappers, traders, and settlers and tried for years to maintain a buffalo-hunting culture while living on the Wind River Reservation. Stamm shows how the tribe endured poor reservation management and describes whites' attempts to "civilize" them. After 1885, with the buffalo gone and cattle herds growing, the Eastern Shoshone struggled with starvation, disease, and governmental neglect, entering the twentieth century with only a shadow of the economic power they once possessed, but still secure in their spiritual traditions.
Searching for something more? Tired of feeling trapped? Want to live life on your terms with limitless potential and possibilities? You are not alone. This book is filled with women who have went from invisible to invincible. These leaders, guides, coaches and shamans have freed themselves from the ordinary and chosen the extraordinary. You can learn from their advice and be moved by their stories. In this book you will discover the… 1. Mindset of the Motivated 2. Attributes of the Affluent 3. Heart of the Heroine 4. Characteristics of the Successful 5. Power of Impatience If you want to apologize less and live more, it’s time to join these women in the sun as free spirits running wild in the world. Maybe it’s time to reconsider relocating to a better place to live, reassessing how you make your money, recharging your soul and recommitting to the life you only dare dream of in the past. The women speakers, authors and experts have done it and they want to show you how to do it as well! Welcome to Women Gone Wild. You’re invited to join them! Co-Authors: • Hanalei Swan • Alexa West • Jodi Vetterl • Ondi Laure • Yamilca Rodriguez • Isabel Donadio • Kathi Tait • Leah Steele • Sandra O'Brien • Kathy Gibson • Allison Lewis • Lilith Moon • Celinne Da Costa • Kendra Davies • Bella Maree Lane • Doria Cordova • Loretta Wetzel • Katrina Sawa • Camille Robb • Allison Larsen • Annieca Acker