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Disasters indicate the complex peril of earthly existence. Suffering and risk are global realities. Yet, the biblical depiction of persons and communities as "earthen vessels" also suggests that vulnerable creatures can be strengthened to receive and bear the grace and glory of God. Culp demonstrates how vulnerability to devastation and to transformation is the very basis for life before God. The glory of God may be witnessed in resistance to inhumanity and idolatry, and expressed in delight and gratitude for the good gifts of life.
One of the most persistent slogans of Reformed theology is that it is "reformed and always being reformed." But what does this slogan mean? This volume gathers thirteen essays written by a younger generation of Reformed theologians who teach and write on five different continents, who together offer this work in Christian systematic theology. Unlike many other works of Reformed theology, however, this book is framed by pressing contextual issues and questions (instead of traditional loci). Each chapter engages classical doctrine, but does so through the lens of contemporary, lived experience in particular contexts. The result is not a theology where doctrines are "applied" to contexts, but an approach where doctrine and context mutually shape one another. The contributors take seriously the notion that theology is "always being reformed" and is always partial, ever on the way--hence it requires conversation partners beyond the Reformed family of faith. The result is a study in Reformed theology that is thoroughly ecumenical.
To love is to risk hurt. Yet Jesus blessed the vulnerable: the poor in spirit, the meek, the mourners. This study of the Beatitudes examines the idea of healthy vulnerability and unpacks practical ways to prayerfully implement it in relationships.
Love and Vulnerability: Thinking with Pamela Sue Anderson developed out of the desire for dialogue with the late feminist philosopher Pamela Sue Anderson’s extraordinary, previously unpublished, last work on love and vulnerability. The collection publishes this work for the first time, with a diverse, multidisciplinary, international range of contributors responding to it, to Anderson’s oeuvre as a whole and to her life and death. Anderson’s path-breaking work includes A Feminist Philosophy of Religion (1998) and Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness (2012). Her last work critiques, then attempts to rebuild, concepts of love and vulnerability. Reason, critical self-reflexivity, emotion, intuition and imagination, myth and narrative all have a role to play. Social justice, friendship, conversation, dialogue, collective work are central to her thinking. Contributors trace the emergence of Anderson’s late thinking, extend her conversations with the history of philosophy and contemporary voices such as hooks and Butler, and bring her work into contact with debates in theology; Continental and analytic philosophy; feminist, queer and transgender theory; postcolonial theory; African-American studies. Discussions engage with the Me Too movement and sexual violence, climate change, sweatshops, neoliberalism, death and dying, and the nature of the human. Originally published as a special issue of the journal, Angelaki, this large, wide-ranging collection, featuring a number of distinguished contributors, makes a significant contribution to the burgeoning interdisciplinary research on interpersonal relations, sympathy and empathy, affect and emotion.
Written with all the scathing dark humor that is a hallmark of BoJack Horseman, Raphael Bob-Waksberg delivers a fabulously off-beat collection of short stories about love—the best and worst thing in the universe. Featuring: • A young engaged couple forced to deal with interfering relatives dictating the appropriate number of ritual goat sacrifices for their wedding. • A pair of lonely commuters who ride the subway in silence, forever, eternally failing to make that longed-for contact. • A struggling employee at a theme park of U.S. presidents who discovers that love can’t be genetically modified. And fifteen more tales of humor, romance, whimsy, cultural commentary, and crushing emotional vulnerability.
The essays in this book take an exciting and creative approach to doing theology in the twenty-first century
Why do Christians even mature Christians still sin so often? Why doesn't God set us free? We seem to notice more sin in our lives all the time, and we wonder if our progress is a constant disappointment to God. Where is the joy and peace we read about in the Bible? Speaking from her own struggles, Barbara Duguid turns to the writings of John Newton to teach us a theology with a purpose for our failure and guilt one that adjusts our expectations of ourselves. Her empathetic, honest approach lifts our focus from our own performance back to the God who is bigger than our failures and who uses them. Rediscover how God's extravagant grace makes the gospel once again feel like the good news it truly is
In Wonder as a New Starting Point for Theological Anthropology: Opened by the World, José Francisco Morales Torres constructs a new theological anthropology that begins with wonder. He contends that the visceral experience of wonder is an opening up of the human by an excess that saturates the world. This opened-by-ness points to a transforming receptivity as the basis of the person and to an extravagant Generosity that grounds all creation. Thus, wonder, which is grounded in generous Excess, is not only a gift but a demand: it calls for a liberative praxis that resist the forces that flatten the fullness of life into what is ‘useful’ and profitable and that reduce the limitless worth of fellow humans to mere commodities to be exploited and exchanged at the altar of the idolatrous ‘Market’. Wonder reveals a primordial receptivity in the human person, which demands of us an ethic of sustainability that does not reduce the other to commodity, a vulnerability that risks being opened by the other, a commitment to solidarity and liberation that resist the forces of an insatiable, idolatrous Market that seeks “only to steal and kill and destroy.”
DIVAwakened to deeper love for God by a revelation of His passionate love for us./div
In a day when our churches look like country clubs with slick marketing campaigns, Jeremy McKim urges us away from a democratized kingdom of self and toward the kingdom of God. We have settled for safe and comfortable churchgoing while God beckons us toward risky and uncomfortable kingdom living. With Doxa, McKim shows that God's invitation is greater and more terrifying than any in all of history ∑ Why is ignoring God the riskiest thing you could possibly do today? ∑ Is God intent on crushing your ego? ∑ What is so unpatriotic and humiliating about worshiping God? ∑ Why might a worthwhile churchgoing experience have little or nothing to do with our satisfaction? ∑ Why is prayer a life-threatening activity? Allow yourself to be troubled and moved to action by these and other questions as you enter into a provocative and practical ten-week journey of transformation, discovery, and kingdom advancement. Discover that God has graciously chosen to display his glory in those who would simply "hear and do." Become the adopted son or daughter of the King whose unshakable kingdom is moving forward with or without you, and answer his call to enter and participate in that kingdom.