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The publication of the following material on the history of Vpered represents the fulfilment of a duty both to the founders of the International Institute of Social History and to Nadezhda Nikolaevna Kolachevskaia and Valerian Valerianovich Kolachevskii, who handed over to the Institute so long ago as 1936 the papers of their late husband and father, Valerian a Nikolaevich Smirnov. ) The Institute undertook at that time to publish these papers, and V. V. Kolachevskii planned to use them in compiling a biography of his father. The Second World War and its consequences imposed changes in these plans. The biography of V. N. Smirnov remained unwritten, and work on the publication of documents from his papers was interrupted for a quarter of a century. First, however, some particulars of these papers. We are here concerned with that section of them which relates to a remarkable literary organ of the Russian revolutionary Populist move ment, the occasional symposia and the fortnightly newspaper, both called Vpered, founded by Petr Lavrovich Lavrov in 1873. Lavrov was the sole editor of the four volumes of occasional symposia (the fourth volume contains only one issue) which were published in Zurich and London between 1873 and 1876, and the 48 issues of the fortnightly newspaper published in London in 1875 and 1876.
The publication of the following material on the history of Vpered represents the fulfilment of a duty both to the founders of the International Institute of Social History and to Nadezhda Nikolaevna Kolachevskaia and Valerian Valerianovich Kolachevskii, who handed over to the Institute so long ago as 1936 the papers of their late husband and father, Valerian a Nikolaevich Smirnov. ) The Institute undertook at that time to publish these papers, and V. V. Kolachevskii planned to use them in compiling a biography of his father. The Second World War and its consequences imposed changes in these plans. The biography of V. N. Smirnov remained unwritten, and work on the publication of documents from his papers was interrupted for a quarter of a century. First, however, some particulars of these papers. We are here concerned with that section of them which relates to a remarkable literary organ of the Russian revolutionary Populist move ment, the occasional symposia and the fortnightly newspaper, both called Vpered, founded by Petr Lavrovich Lavrov in 1873. Lavrov was the sole editor of the four volumes of occasional symposia (the fourth volume contains only one issue) which were published in Zurich and London between 1873 and 1876, and the 48 issues of the fortnightly newspaper published in London in 1875 and 1876.
To the Other Shore tells the story of a small but influential group of Jewish intellectuals who immigrated to the United States from the Russian Empire between 1881 and the early 1920s--the era of "mass immigration." This pioneer group of Jewish intellectuals, many of whom were raised in Orthodox homes, abandoned their Jewish identity, absorbed the radical political theories circulating in nineteenth-century Russia, and brought those theories with them to America. When they became leaders in the labor movement in the United States and wrote for the Yiddish, Russian, and English-language radical press, they generally retained the secularized Russian cultural identity they had adopted in their homeland, together with their commitment to socialist theories. This group includes Abraham Cahan, longtime editor of The Jewish Daily Forward and one of the most influential Jews in America during the first half of this century; Morris Hillquit, a founding figure of the American socialist movement; Michael Zametkin and his wife, Adella Kean, both journalists and labor activists in the early decades of this century; and Chaim Zhitlovsky, one of the most important Yiddish writers in modern times. These immigrants were part of the generation of Jewish intellectuals that preceded the better-known New York Intellectuals of the late 1920s and 1930s--the group chronicled in Irving Howe's World of Our Fathers. In To the Other Shore, Steven Cassedy offers a broad, clear-eyed portrait of the early Jewish emigré intellectuals in America and the Russian cultural and political doctrines that inspired them. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Distinguished scholars of Russian Jewish history reflect on the pogroms in Tsarist and revolutionary Russia.
The First Socialist Schism chronicles the conflicts in the International Working Men’s Association (the First International, 1864–1877), which represents an important milestone in the history of political ideas and socialist theory. In defending their autonomy, federations in the International became aware of what separated them from the social democratic movement that relied on the establishment of national labor parties and the conquest of political power. This can be seen as a decisive moment in the history of political ideas: the split between centralist party politics and the federalist grassroots movement. The separate movements in the International—which would later develop into social democracy, communism, and anarchism—found their greatest advocates in Mikhail Bakunin and Karl Marx. However, the significance of this alleged clash of titans is largely a modern invention. It was not the rivalry between two arch-enemies or a personal vendetta based on mutual resentment that made the conflict between Bakunin and Marx so important but rather that it heralded the first socialist schism between parliamentary party politics aiming to conquer political power and social-revolutionary concepts. Instead of focusing exclusively on what Marx and Bakunin said, many other contributions to this debate are examined, making this the first reconstruction of a dispute that gripped the entire organization. This book also provides the first detailed account of the International’s Congress of The Hague (September, 1872); including the background, the sequence of events, and international reaction. The book sets new standards when it comes to source material, taking into account documents from numerous archives and libraries that have previously gone unnoticed or were completely unknown.
In late nineteenth-century Russia, a series of organizations emerged from the nascent radical liberationist movement for the purposes of providing aid to political prisoners and exiles. Those leading these endeavors framed them as a philanthropic exercise that was paradoxically always also political, provocatively appropriating the name and humanitarian mission of the Red Cross for their illicit attempts to assist the enemies of the Tsarist state. These efforts provided a unifying thread to the fractious and fragmented revolutionary movement over years and even decades. The unjustly persecuted political prisoner or exile came to serve as a powerful synecdoche for the tyranny of the autocratic state, while assisting these "suffering martyrs" came to be legible as an indisputably noble act across political and even national boundaries. Revolutionary Philanthropy--the first book in any language to provide a comprehensive portrait of the origins of these organizations--posits that the groupings that undertook aid to political prisoners and exiles emerged through gradually accrued shared practices within a series of constantly evolving, overlapping domestic and international personal and political networks. In bringing together two seemingly incompatible modes of social action--radical politics and philanthropy--these "red cross" activities came to form a vital connective tissue across party and ideological lines. Moreover, they connected the still small and isolated groupings of committed revolutionaries to a significantly wider circle of sympathizers, both at home and abroad. Within Russia, this linked radicals to a significantly broader circle of liberals and politically uncommitted supporters, while revolutionary émigrés presented the Western public with a captivating narrative of heroic martyrs unjustly suffering for the cause. While the strain of conflicting imperatives threatened on multiple occasions to unravel the entire affair, in the end this very tension proved instrumental in making them durable. Drawing on a wide range of archival sources inmultiplelanguages,someof which have not been consulted before
In the period from 1881 to 1917 socialist movements flourished in every major centre of Russian Jewish life, but, despite common foundations, there was often profound and bitter disagreement between them. This book describes the formation and evolution of these movements, which were at once united by a powerful vision and sundered by the contradictions of practical politics.
This book, first published in 1979, examines the little-studied forerunners of the Russian revolutionary movement – the Russian section of the First International. It looks at the social democratic and Marxist Russians in the International, as well as examining the complex relations between the terrorist Sergei Nechaev and Marx’s friends, as well as tracing the activities of Michael Bakunin. It also analyses, for the first time in English, the activities of the Russian revolutionaries in the Paris Commune. It integrates early Russian social democracy into the larger context of European socialist and working-class movements.