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This is Volume II of an epic, multi-volume work entitled The Quest for the New Jerusalem: A Mormon Generational Saga, which combines family, Mormon, and American history, focusing upon how the author’s ancestors were affected by their conversion to the Mormon religion. In Volume I, four of the author’s ancestral families—the Carters, Hammonds, Knowltons, and Spencer’s—and the ancestors of Mormon Church founders Joseph Smith and Brigham Young, are followed from the time they enter the Massachusetts Bay Colony in New England in the 1600s down to the early 1800s. Their private lives are described, as well as how they are affected by such events and situations as King Philip’s War, the Salem Witch Trials, the institution of black slavery, the French and Indian War, and the American Revolution. Toward the end of Volume I, the focus is upon Joseph Smith and his family, including their move from Vermont to western New York, their religious and “magic world views,” the latter involving astrology, ritual magic, and treasure-seer and treasure-digging activities. Volume II takes up the narrative at about the year 1820, and involves a detailed, comprehensive, and critical look at the events in the life of Joseph Smith, Jr., during the decade in which he purportedly was visited by numerous heavenly messengers, received the “golden plates,” translated the writing on the plates to produce the Book of Mormon, received priesthood authority from other heavenly messengers, published the Book of Mormon, and organized the Mormon/LDS Church. Making use of the most recent historical research, the author tackles the controversial issues surrounding the First Vision (the supposed appearance to Joseph Jr. of God the Father and his Son Jesus Christ in 1820), the Second Vision (1823 to 1827) which produced the Book of Mormon, and the Third Vision (late 1820s or early 1830s) which involved the “restoration” of priesthood authority. The author looks at original sources/documents and also compares the perspectives of major loyal Mormon, non-Mormon, and ex-Mormon scholars on these controversial questions. There is a discussion of the serious lack of congruence between how Joseph Smith, Jr., described these events “officially” after 1837, and what was being said by the Smith family, their neighbors, early Mormon converts, and by newspaper accounts during the 1820s and early 1830s. There is, for example, no mention of a First Vision for at least twelve years after it supposedly occurred, and there are several conflicting versions of it by Joseph Jr. in the 1830s, once he started talking about it. Primary focus, however, is upon what the author collectively calls the Second Vision, which purportedly involved multiple visitations by an angel/spirit between 1823 and 1827. It was from this heavenly messenger that Joseph Jr. obtained “golden plates,” and the Book of Mormon was, he maintained, a “translation” by him of the ancient American writings on these plates. There is a thorough examination of the complex and contentious issues surrounding the origin of the Book of Mormon, and several chapters look closely at the evidence regarding its “authenticity”—the question whether it was written by Joseph Jr. or by ancient American prophets/scribes. The author also thoroughly discusses the “testimony” in the Book of Mormon of the Three Witnesses and Eight Witnesses, and offers an alternative narrative regarding what really transpired with Joseph Jr. during the 1820s. Later in Volume II several chapters look at how Mormon Church organization went through a significant evolution during its earliest years, moving against the American democratic grain toward an increasingly centralized, authoritarian structure. There is a detailed look at Joseph Jr.’s claims regarding a “restoration” of priesthood authority during the late 1820s and early 1830s, and the considerable controver
In the closing decades of the nineteenth century, college-age Latter-day Saints began undertaking a remarkable intellectual pilgrimage to the nation's elite universities, including Harvard, Columbia, Michigan, Chicago, and Stanford. Thomas W. Simpson chronicles the academic migration of hundreds of LDS students from the 1860s through the late 1930s, when church authority J. Reuben Clark Jr., himself a product of the Columbia University Law School, gave a reactionary speech about young Mormons' search for intellectual cultivation. Clark's leadership helped to set conservative parameters that in large part came to characterize Mormon intellectual life. At the outset, Mormon women and men were purposefully dispatched to such universities to "gather the world's knowledge to Zion." Simpson, drawing on unpublished diaries, among other materials, shows how LDS students commonly described American universities as egalitarian spaces that fostered a personally transformative sense of freedom to explore provisional reconciliations of Mormon and American identities and religious and scientific perspectives. On campus, Simpson argues, Mormon separatism died and a new, modern Mormonism was born: a Mormonism at home in the United States but at odds with itself. Fierce battles among Mormon scholars and church leaders ensued over scientific thought, progressivism, and the historicity of Mormonism's sacred past. The scars and controversy, Simpson concludes, linger.
This book broaches one of the most sensitive topics in the history of Mormonism: the story of the LDS community's turbulent relationship with the black population. For the Cause of Righteousness: A Global History of Blacks and Mormonism, 1830-2013 promises to tell a story of how an American religious community could wander through the rocky landscape of American racial politics, all while hoping to hold onto its institutional integrity in the face of attacks from both within and without. Drawing on a rich array of archival documents and oral testimonies, For the Cause of Righteousness suggests that understanding race and Mormonism requires far more than watching the movements of well-dressed men on North Temple; it calls for understanding the dynamics of global Mormon communities ranging from Mowbray to Accra, from Berkeley to Rio Di Janeiro. But as any historian will say, primary sources matter. Thus, For the Cause of Righteousness offers up not only a narrative history of the global black Mormon community but also an anthology of primary source transcripts: letters, newspaper articles, and speech transcripts, all in hopes that readers might take one more step toward understanding a story that simultaneously inspires, troubles, and urges Latter-day Saints into understanding a provincial religion that has reached global proportions.
"Volume 3 ... features primarily minutes of meetings, letters, and revelations but also includes city plats, priesthood licenses, a warrant, a deed, and an attempt to classify the scriptures by topic."--Page xvii.
During the 20th century, an organized objective to rewrite Latter-day Saint history from within, unbeknownst to the general Church membership, went head to head behind the scenes with traditional leaders of the Church. Meet the main players of this conflict: Leonard Arrington—progressive “Father of New Mormon History,” Ezra Taft Benson—traditionalist defender, and many other advocates of traditionalist and progressive Latter-day Saint history. As traditionalists and progressives sparred during the 1970s-1980s, a covert cold war commenced in Salt Lake City, Utah, with the progressives spying on the traditionalists, and the traditionalists spying on the progressives. Secret informants, leaked documents, falsified reports, and even employed pseudonyms—all were part of this struggle to dominate Latter-day Saint history. But how did, and does, this secret conflict affect you? Progressives, working in the Church History Department and at Brigham Young University, claimed 40 years ago that it would take a generation to re-educate the Church. Where are we now in that re-education?
Many people are unaware of how influential Mormons have been on American popular culture. This book parts the curtain and looks behind the scenes at the little-known but important influence Mormons have had on popular culture in the United States and beyond. Mormons and Popular Culture: The Global Influence of an American Phenomenon provides an unprecedented, comprehensive treatment of Mormons and popular culture. Authored by a Mormon studies librarian and author of numerous writings regarding Mormon folklore, culture, and history, this book provides students, scholars, and interested readers with an introduction and wide-ranging overview of the topic that can serve as a key reference book on the topic. The work contains fascinating coverage on the most influential Mormon actors, musicians, fashion designers, writers, artists, media personalities, and athletes. Some topics—such as the Mormon influence at Disney, and how Mormon inventors have assisted in transforming American popular culture through the inventions of television, stereophonic sound, video games, and computer-generated animation—represent largely unknown information. The broad overview of Mormons and American popular culture offered can be used as a launching pad for further investigation; researchers will find the references within the book's well-documented chapters helpful.
In this articulate and insightful book, D. Michael Quinn reconstructs the world view of an earlier age in America, finding ample evidence for treasure seeking and folk magic in Joseph Smith's formative years. Folk magic was not unusual for the times and is important in understanding how Mormons may have interpreted developments. Quinn's impressive research provides a much-needed background for the environment that produced Mormonism's founding prophet.
Book length treatment of the wide spectrum of questions about the Joseph Smith's translation of the Book of Mormon. Includes discussion about the role of folk magic, how the English text replicates the original plate text, and the use of seer stones.