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The history of Jews from the period of the Second Temple to the rise of Islam. From 'A History of the Mishnaic Law of Appointed Times, Part 1' This volume introduces the sources of Judaism in late antiquity to scholars in adjacent fields, such as the study of the Old and New Testaments, Ancient History, the ancient Near East, and the history of religion. In two volumes, leading American, Israeli, and European specialists in the history, literature, theology, and archaeology of Judaism offer factual answers to the two questions that the study of any religion in ancient times must raise. The first is, what are the sources -- written and in material culture -- that inform us about that religion? The second is, how have we to understand those sources in reconstructing the history of various Judaic systems in antiquity. The chapters set forth in simple statements, intelligible to non-specialists, the facts which the sources provide. Because of the nature of the subject and acute interest in it, the specialists also raise some questions particular to the study of Judaism, dealing with its historical relationship with nascent Christianity in New Testament times. The work forms the starting point for the study of all the principal questions concerning Judaism in late antiquity and sets forth the most current, critical results of scholarship.
In this volume E. P. Sanders presents five studies that advance the re-examination of the nature of Jewish law that he began in Jesus and Judaism (Fortress Press, 1985). As usual, he is able to shed new light on old questions and demonstrate that many accepted interpretations are misguided. A chapter on “The Synoptic Jesus and the Law” considers how serious the legal issues discussed between Jesus and his opponents would have been, had they been authentic. Two chapters explore whether the Pharisees had oral law, and whether they ate ordinary food in purity (the thesis of Jacob Neusner). A study of Jewish food and purity laws in the Greek-speaking Diaspora bears on the particular point of law which led to the argument between Peter and Paul at Antioch. At last, Sanders turns to a pointed essay that sets his own approach to rabbinic traditions and the Mishnah in distinct contrast from that of Jacob Neusner. A new preface points to the enduring contribution of these compelling and influential studies.
This collection of over twenty essays brings together scholars from three continents to discuss the early synagogue. It addresses the questions of: When and where did the synagogue originate? What was its early distribution? What was its role in Judaism?
This book challenges current scholarly consensus concerning John’s references to the Jews in two ways. First, the author suggests that John’s portrayal of the Jews cannot be understood as a response to the violent policy of John’s opponents. Second, the author claims that John’s portrayal of Jewishness is much more ambivalent than is often claimed today. The first part of the book offers a detailed criticism on the so called two-level reading strategy which claims that John’s references to the Jews emerge from the conflict with rabbinic Judaism. The second part examines in detail John’s relationship to some basic markers of Jewishness. The book contributes to the ongoing discussion of anti-Judaism in John and efforts to understand John’s historical setting.